Firdaus Muhamad Iqbal
Universitas Jenderal Achmad Yani

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New Colonialism in an Ecological Guise Jusmalia Oktaviani; Firdaus Muhamad Iqbal
Journal Of Global Strategic Studies Vol 5 No 2 (2025): Journal of Global Strategic Studies
Publisher : Master's Programs in International Relations, Faculty of Social and Political Science, Jenderal Achmad Yani University (UNJANI).

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36859/jgss.v5i2.4675

Abstract

Waste trade from developed to developing countries reflects systemic environmental racism. Wealthy nations turn poorer nations into dumping grounds, creating structural injustice and geography-based discrimination. The concept of ecological colonialism reinforces this, highlighting environmental exploitation in colonized countries. Environmental issues and so-called “green” policies are often used by developed nations to impose dominance over the Global South. This is manifested in the exploitation of natural resources, dependency on debt and foreign loans, technological domination, and waste colonialism. Such practices demonstrate that environmental protection is prioritized only for the powerful, while marginalized communities are sacrificed, thereby reinforcing structural inequality and dependency. This study frames waste trade not as ordinary commerce but as a form of domination over developing countries, particularly in Asia and Africa. Using qualitative methods and secondary data collection, it presents a theoretical framework to explain how waste trade becomes a tool for developed nations to create structural dependency.
Paradigma Pengaturan Perkawinan Beda Agama di Indonesia: Analisis Komparatif Hukum Islam dan Hukum Kanonik Firdaus Muhamad Iqbal; Rira Nuradhawati
Wajah Hukum Vol 10, No 2 (2026): Oktober
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/wjh.v10i2.2209

Abstract

Interfaith marriage remains a complex issue within Indonesia’s legal system, particularly because its regulation lies at the intersection of state law, religious norms, and the protection of constitutional rights. This study examines the regulation of interfaith marriage from the perspectives of Indonesian positive law, Islamic Law, and Canon Law, while also comparing the underlying approaches adopted by these three legal systems. The research employs a normative juridical method using statutory, conceptual, and comparative approaches. The legal materials examined include legislation, court decisions, legal doctrines, and relevant scholarly literature. The findings reveal regulatory tensions between the Marriage Law and the Population Administration Law, as reflected in differing judicial decisions concerning the registration of interfaith marriages. Meanwhile, Supreme Court Circular Letter No. 2 of 2023 provides judicial guidance aimed at promoting greater consistency in dealing with applications for the registration of marriages between persons of different religions and beliefs. From a comparative perspective, both Islamic Law and Canon Law regard marriage as an institution possessing a sacred dimension and closely related to the preservation of religious life. Nevertheless, the two systems adopt different regulatory mechanisms. Islamic Law places greater emphasis on the application of binding legal norms through a rule-based approach, whereas Canon Law allows institutional consideration through an institutional discretion approach, including through the mechanism of dispensation. Based on these findings, regulatory harmonization is necessary to strengthen legal certainty concerning interfaith marriage while continuing to respect the distinctive principles and characteristics of the respective religious legal systems.