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Mohammad Hasan Bisyri
STAIN Pekalongan
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PENERAPAN TEORI MAQASID ASY-SYARI’AH DALAM IJTIHAD MAJELIS ULAMA INDONESIA Mohammad Hasan Bisyri
JURNAL PENELITIAN Vol 7 No 1 (2010): Volume 7 Nomor 1 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/7qx87003

Abstract

This research focuses on three fatwa of MUI that are regarded controversial, i.e. legal opinion on smoking, apolitical attitude, and under aged marriage. These three problems are viewed from maqâshid asy-syari’ah view. In legal opinion on smoking, maslahah that will be manifested is to avoid the negative effect of smoking. In this case, they used sad al-dzari’ah method. In legal opinion on apolitical attitude, they viewed that voters should vote their leader based on certain criteria. In this case they also used sad al-dzari’ah method. In legal opinion on under aged marriage, they tended to avoid under aged marriage practices to avoid madlarat, and, according to them, it is difficult to reach the objective of marriage. Under aged marriage, however, according to them, is still legal. To manifest this maslahah, they used maslahah al-mursalah, qiyas dan sadd adz-dzarî’ah altogether.
PENGGUNAAN HADIS DALAM TAFSIR AL-QUR’AN MENURUT MINARDI MURSYID Mohammad Hasan Bisyri
JURNAL PENELITIAN Vol 6 No 1 (2009): Volume 6 Nomor 1 2009
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/tm1r6043

Abstract

Penelitian ini mengkaji metode penafsiran al-Qur’an yang digunakan oleh Minardi dan pandangannya terhadap penggunaan hadis dalam penafsiran al-Qur’an, serta kaitannya dengan kaum Qur’aniyyun. Secara metodologis model penafsiran al-Qur’an Minardi mendekati model tafsir maudlu’i tetapi mempunyai perbedaan dengan tafsir maudlu’i pada umumnya. Ada tiga prinsip yang dipegang yaitu kesempurnaan Al-Qur’an, pendekatan kebahasaan (Arab), dan takwil. Kronologi turunnya ayat (sabab nuzul), hadis nabi serta riwayat para sahabat, naskh dan takhsis tidak digunakan. Al-Qur’an hanya ditafsirkan dengan ayat al-Qur’an lainnya, selebihnya ia menggunakan akal dan ilmu pengetahuan kontemporer. Hadis hanya diakui jika sejalan dengan al-Qur’an, sehingga ia tidak merujuk langsung kepada hadis. Metode penafsirannya tersebut dapat dikatakan ia menolak penggunaan hadis sebagai hukum. Hal ini memiliki kesamaan dengan pemikiran kaum Qur’aniyyin (Ingkar sunnah), meskipun ia tidak mengutip pendapat-pendapat mereka.
DINAMIKA HUKUM PERKAWINAN ISLAM DI INDONESIA Studi Fatwa MUI di Bidang Munākaḥat Tahun 1975-2012 Mohammad Hasan Bisyri
JURNAL PENELITIAN Vol 12 No 1 (2015): Volume 12 Nomor 1 2015
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/0r6wha97

Abstract

This study seeks to uncover the MUI fatwa from the progressive aspects of Islamic law. Fatwa is the mirror of the dynamics of Islamic law in responding to the development of society. The set of MUI fatwa, in addition to functioning as a reference source of religious guidance, are also a historical record that is a source of social history. Fatwa ideally is always dynamic and paying attention to the dynamics of reality in society. Results of this study indicate that in general the MUI fatwa still had not moved from the tradition of jurisprudence, MUI fatwa is more nuanced as the social control and social engineering.
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