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All Journal Sistemasi: Jurnal Sistem Informasi Khazanah: Jurnal Studi Islam dan Humaniora
Sitti Najmia Rifai
Institut Agama Islam Negeri Kendari
Arts Humanities Computer Science & IT Electrical & Electronics Engineering Social Sciences

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Detecting Chili Ripeness Using YOLOv11 Andika Ramadian Pratama; Alfiah Fajriani; Sitti Najmia Rifai
SISTEMASI Vol 15, No 2 (2026): Sistemasi: Jurnal Sistem Informasi
Publisher : Universitas Islam Indragiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32520/stmsi.v15i2.6122

Abstract

This study aims to develop a deep learning-based chili ripeness detection system using the YOLOv11 model. Chili ripeness is classified into three categories: unripe, semi-ripe, and ripe. The dataset consists of 150 original images, which were expanded to 300 images to increase data variation. Model training was conducted using the Roboflow platform, while accuracy testing was performed in Google Colab through an image upload-based processing method. The experimental results show that the model achieved an accuracy of 93.94%, with a precision of 94.21%, recall of 93.94%, and an F1-score of 93.94% on the test dataset. This system is expected to support the automation of chili sorting based on ripeness levels.
TRANSLATING ISLAM INTO CHINESE THOUGHT: THE HAN KITAB AS AN INTELLECTUAL PROJECT IN IMPERIAL CHINA Panggih Prabowo Rona Saputra; Siti Zulaikha; Sitti Najmia Rifai
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 24 No. 1 (2026)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v24i1.19538

Abstract

Islam has a long history in China, yet its intellectual development has often been overshadowed by studies emphasizing politics, ethnicity, and state–religion relations. This article examines the Han Kitab tradition as a distinctive intellectual project through which Muslim scholars in imperial China translated Islamic concepts into the philosophical language of Confucian thought. Rather than treating the Han Kitab as a marginal form of cultural accommodation or religious syncretism, the article argues that it represented a deliberate and systematic effort to articulate Islam within the dominant moral and epistemic framework of Chinese civilization. Focusing on the writings of Wang Daiyu and Liu Zhi, the study analyzes how central Islamic concepts, particularly divine unity (tahḥīd), religious norms (sharīʿa), and moral character (akhlāq), were rearticulated through Confucian categories such as Tian (Heaven), Li (ritual propriety), and Ren (humaneness). Employing a qualitative, literature-based approach, the article draws on leading scholarship on Islam in China to interpret the conceptual strategies developed in major Han Kitab texts. The findings show that translation in the Han Kitab tradition functioned as a form of conceptual mediation rather than theological compromise, by foregrounding ethics, ritual discipline, and moral cultivation, Han Kitab scholars presented Islam as a coherent intellectual and moral tradition capable of participating in the ethical discourse of imperial China. The study contributes to broader discussions of Islamic intellectual history by demonstrating how claims to religious universality have been sustained through translation, interpretation, and engagement with distinct civilizational vocabularies.
Co-Authors Alfiah Fajriani Andika Ramadian Pratama Panggih Prabowo Rona Saputra Siti Zulaikha