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Mengukuhkan Moderasi Islam untuk Menyelesaikan Terorisme dan Hoax Sahab Rizal, Alvin Noor
Al-aqidah | Jurnal Studi Islam Vol 2 No 1 (2019): Al-Aqidah | Jurnal Studi Islam
Publisher : STAI Al-Aqidah Al-Hasyimiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Islam and Muslims today face at least three challenges; First, the tendency of some Muslims to be extreme and strict in understanding religious laws and try to impose such methods in Muslim communities, even in some cases by using violence. Secondly, other trends that are also extreme by being loose in religion and subject to negative thoughts originating from other cultures and civilizations. Third, the tendency of weak unity among Muslims, they are easily torn apart and easy to bear. In the above three challenges manifested in acts of terror, between groups dropped each other and the rise of hoaxes which have recently been launched by some Muslims, whatever the motives behind it, including enforcing the truth and eradicating kemunkaran, have actually cornered Islam and Muslims in the world. With a different modus operandi, it is necessary for Muslims today to put forward moderation (tawassuth) as a manifestation of ummatan wasathan

Annales Sect in Islamic Historical Research Alvin Noor Sahab Rizal; Vivi Lutfiani
JURNAL INDO-ISLAMIKA Vol 10, No 2 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i2.17526

There are many things we learn if we know about life landmark, which eventually will be the history of human’s life. Similarly, the Islamic history and Islamic Historiography, which was developed at the same time with Muslim’s development and does not separated from the general development of Islamic civilization. Historical method is the process of critically examining and recording of past recording and old heritage. The data obtained by this process of Past Imaginative reconstruction is known as Historiography. The aim of studying Islamic history is designed to broaden our understanding, to know an incredible fact that may not have been heard by people. By using this thinking framework the historians objectively guided to conduct their research.

Pergerakan Islam Indonesia Masa Jepang (1942-1945) Alvin Noor Sahab Rizal
JURNAL INDO-ISLAMIKA Vol 4, No 2 (2014)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v4i2.17394

The Japanese occupation period in Indonesia began in 1942 and ended on August 17, 1945. The entry of Japan into Indonesia brought broader changes for the Indonesian people, especially in education, which during the Dutch colonial period was discriminatory. Japan realizes that the majority of Indonesian people adheres Islam, at first this was not a problem, as evidenced by Japan's cooperation with Muslims in the early days of entering Indonesia. Japan established PETA (Defender of the Motherland) an institution consisting of Indonesians. In this organization Indonesians were educated and trained to hold arms, the Office of Religious Affairs (Shumubu), the Majlis Syuro Muslimin Indonesia, and Hezbollah were established. Although furthermore Japan must consider which of the Muslims could fulfill its colonial interests in Indonesia.

PUASA DALĀIL AL-QUR’ĀN: DASAR DAN MOTIVASI PELAKSANAANNYA Muhammad Abdul Kharis; Alvin Noor Sahab Rizal
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 1 June 2018
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Darul Falah Islamic Boarding School Jekulo Kudus, one of the Boarding School that encourages every student to sunnah fasting. Various kinds of sunnah fasting that are familiar in society, such as Monday-Thursday fasting, Daud fasting, and Nyirih fasting. Dalā’il fasting known as the sunnah fasting, which is less familiar among the people. Dalā’il fasting is divided into the fasting of Dalā’il al-Khairāt and Dalā’il al-Qurān. The fasting of Dalā’il al-Qurān is fasting that implemented for one full year by reading one juz al-Qur’an every day. Based on the understanding of Dalā’il al-Qurān fast, then this fast falls into the category of dahr fast. Many arguments are used to explain the prohibition on dahr fasting. However, if the hadith is understood in terms of asbābul wurud, then this kind of fasting may be done. The existence of the hadith which prohibits doing dahr fasting is based on the advice of the Rasulullah to ‘Abd Allāh bin ‘Amr.

Mengukuhkan Moderasi Islam untuk Menyelesaikan Terorisme dan Hoax Alvin Noor Sahab Rizal
Al Aqidah (Jurnal Studi Islam) Vol. 1 No. 2 (2019): Al Aqidah (Jurnal Studi Islam)
Publisher : Sekolah Tinggi Agama Islam AL Aqidah Al Hasyimiyyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Islam and Muslims today face at least three challenges; First, the tendency of some Muslims to be extreme and strict in understanding religious laws and try to impose such methods in Muslim communities, even in some cases by using violence. Secondly, other trends that are also extreme by being loose in religion and subject to negative thoughts originating from other cultures and civilizations. Third, the tendency of weak unity among Muslims, they are easily torn apart and easy to bear.In the above three challenges manifested in acts of terror, between groups dropped each other and the rise of hoaxes which have recently been launched by some Muslims, whatever the motives behind it, including enforcing the truth and eradicating kemunkaran, have actually cornered Islam and Muslims in the world. With a different modus operandi, it is necessary for Muslims today to put forward moderation (tawassuth) as a manifestation of ummatan wasathan.

Reviving Values through Tradition: Integrating the Haul of KH. R. As’ad Syamsul Arifin into Character Education Mahmudi, Mahmudi; Rizal, Alvin Noor Sahab
Mimbar Agama Budaya Vol 42, No 1 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v42i1.45982

Character education is essential for shaping individuals with noble values, social responsibility, and integrity. This study explores how character values are embedded in the haul tradition, focusing on the Haul of KH. R. As'ad Syamsul Arifin at Pondok Pesantren Salafiyah-Syafi’iyah Sukorejo, Situbondo. Using a literature review method grounded in the anthropology of Islam, the research identifies key values such as exemplary behavior, humility, respect for scholars, social solidarity, and spiritual leadership within the haul. These values play a crucial role in character development. The study reveals that character education can be integrated into the community through adaptive strategies like hidden curriculum and intra-curricular and extracurricular activities. The results suggest that character education extends beyond formal classroom settings, flourishing through religious-cultural practices within the community, making the haul tradition a valuable model for culturally grounded character education.

Reviving Values through Tradition: Integrating the Haul of KH. R. As’ad Syamsul Arifin into Character Education Mahmudi; Rizal, Alvin Noor Sahab
Mimbar Agama Budaya Vol. 42 No. 1 (2025)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v42i1.45982

Character education is essential for shaping individuals with noble values, social responsibility, and integrity. This study explores how character values are embedded in the haul tradition, focusing on the Haul of KH. R. As'ad Syamsul Arifin at Pondok Pesantren Salafiyah-Syafi’iyah Sukorejo, Situbondo. Using a literature review method grounded in the anthropology of Islam, the research identifies key values such as exemplary behavior, humility, respect for scholars, social solidarity, and spiritual leadership within the haul. These values play a crucial role in character development. The study reveals that character education can be integrated into the community through adaptive strategies like hidden curriculum and intra-curricular and extracurricular activities. The results suggest that character education extends beyond formal classroom settings, flourishing through religious-cultural practices within the community, making the haul tradition a valuable model for culturally grounded character education.

PUASA DALĀIL AL-QUR’ĀN: DASAR DAN MOTIVASI PELAKSANAANNYA Muhammad Abdul Kharis; Alvin Noor Sahab Rizal
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 4 No. 1 (2018)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i1.15289

Darul Falah Islamic Boarding School Jekulo Kudus, one of the Boarding School that encourages every student to sunnah fasting. Various kinds of sunnah fasting that are familiar in society, such as Monday-Thursday fasting, Daud fasting, and Nyirih fasting. Dalā’il fasting known as the sunnah fasting, which is less familiar among the people. Dalā’il fasting is divided into the fasting of Dalā’il al-Khairāt and Dalā’il al-Qurān. The fasting of Dalā’il al-Qurān is fasting that implemented for one full year by reading one juz al-Qur’an every day. Based on the understanding of Dalā’il al-Qurān fast, then this fast falls into the category of dahr fast. Many arguments are used to explain the prohibition on dahr fasting. However, if the hadith is understood in terms of asbābul wurud, then this kind of fasting may be done. The existence of the hadith which prohibits doing dahr fasting is based on the advice of the Rasulullah to ‘Abd Allāh bin ‘Amr.

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