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Tafsir Lingkungan: Kajian Ayat-Ayat Ekoteologi dan Konsep Ḥifẓ al-Bī`ah Nur Kholisah; Saepul
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This article examines the interpretation of ecotheology by examining the verses of the Qur'an and the concept of Ḥifẓ al-Bīah (protecting the environment). This research is motivated by massive ecological crises, such as deforestation that reaches 1.8 million hectares per year and extreme water pollution due to domestic and industrial waste. This phenomenon shows the neglect of the human role as khalifah and demands a theological and practical response through the interpretation of environmental verses and the application of the concept of ḥifẓ al-bī'ah. The purpose of this research is to respond to the environmental crisis that continues to occur, such as deforestation and water pollution, which is the result of human actions that ignore their role as khalifah on earth. The method used is library research with a descriptive-qualitative approach. The research data consists of primary data in the form of the Qur'an, the book of tafsir and secondary data in the form of journal articles about the environment. The concept of Ḥifẓ al-Bīah is seen as an integral part of the main principles of sharia (maqāṣid al-sharī'ah) which aims to protect religion, soul, offspring, mind, and property. Based on the findings, this article recommends practical solutions such as reforestation and the adoption of a Zero Waste lifestyle to address environmental degradation. Thus, this article can enrich the Islamic scholarship surrounding the Qur'an and provide a moral, theological and practical framework for humans in general to be more active in environmental conservation and preservation efforts.
TAFSIR AL-MĪZĀN DALAM ARUS TAFSIR FILOSOFIS MODERN Zulfi Fadhlurrahman; Saepul; Darmawangsa
Qolamuna : Jurnal Studi Islam Vol. 12 No. 01 (2026): Juli 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v12i01.2711

Abstract

This study departs from the tendency within certain traditions of philosophical exegesis toward taṭbīq (forced justification), which compels the Qur’anic text to conform to external rational theories. The research aims to analyze the methodology of philosophical exegesis in Tafsīr al-Mīzān by Muhammad Husayn Tabataba'i as a representation of a modern philosophical exegetical trend that integrates philosophy with Qur’anic interpretation. Employing a qualitative approach with a descriptive-analytical method based on library research, this study examines the primary source, al-Mīzān, along with relevant secondary literature in order to clarify the methodological structure and philosophical nuances of the work. The findings reveal that Ṭabāṭabāʾī restructured the classical Peripatetic philosophical tradition by clearly separating the explanation of Qur’anic verses from philosophical discussions, known as baḥth falsafī. This methodology positions philosophy not as a determinant of the interpretive orientation (ittijāh) of the Qur’anic text, but rather as an analytical instrument grounded in ḥikmah mutaʿāliyah to deepen the understanding of the ontological reality of the Qur’anic text. An analysis of the eschatological interpretation of QS. al-Baqarah [2]:167 demonstrates that Ṭabāṭabāʾī successfully offers a model of exegesis that reconciles the tension between reason and the Qur’anic text in the contemporary era. This model affirms the authority of the Qur’anic text while simultaneously utilizing rational inquiry in a balanced and proportional manner. Keywords: Philosophical Exegesis, Tafsir al-Mīzān, Ṭabāṭabāʾī.