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All Journal qolamuna : Jurnal studi islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis ISTIFHAM Journal of Hadith Studies At Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir
Zulfi Fadhlurrahman
Universitas PTIQ Jakarta
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Studi Atas Kitab Tafsir Bugis Al-Mu’in karya AG. Abd Muin Yusuf dalam Lensa Akidah Syariah Tasawuf Yolan Hardika Pratama; Rusdi; Zulfi Fadhlurrahman; Muhammad Imran; Muchamad Subulul Hikam
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 7 No. 01 (2025): Desember 2025
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v7i01.1333

Abstract

Kajian ini bertujuan untuk menganalisis secara komprehensif Tafsir Al-Muin, sebuah karya monumental yang diprakarsai oleh Abd. Muin Yusuf. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitis, bertumpu pada studi literatur terhadap berbagai sumber primer dan sekunder yang relevan. Temuan utama menunjukkan bahwa Tafsir Al-Muin, yang aslinya berjudul Tafsere Akorang Ma???basa Ugi, merupakan produk vernakularisasi Al-Qur'an yang signifikan di tatar Bugis, Sulawesi Selatan. Profil Abd. Muin Yusuf sebagai ulama, pendidik, politisi, dan pemimpin masyarakat turut membentuk karakter tafsir ini. Alasan utama penulisannya adalah kebutuhan masyarakat Bugis akan pemahaman Al-Qur'an dalam bahasa ibu mereka, serta tanggung jawab keulamaan. Tafsir ini menggunakan metode tahlili (analitis) dengan merujuk pada beragam sumber klasik dan kontemporer, serta menunjukkan corak yang tidak dominan pada satu aspek (fikih, kalam, atau tasawuf) melainkan berupaya menyajikan panduan yang holistik. Pemikiran. Abd. Muin Yusuf yang tercermin di dalamnya bercirikan moderasi, penghargaan terhadap perbedaan pendapat (khilafiyah), dan upaya kontekstualisasi ajaran Islam. Aspek lokalitas sangat kental melalui penggunaan bahasa Bugis dan aksara Lontara', serta relevansinya dengan budaya setempat. Meskipun memiliki kelebihan dalam aksesibilitas bagi penutur Bugis dan kelengkapannya, keterbatasan jangkauan bagi non-penutur Bugis menjadi salah satu kekurangannya. Tafsir ini diterima luas oleh masyarakat Bugis, khususnya sebagai rujukan para dai. Kajian ini menegaskan signifikansi Tafsir Al-Muin dalam khazanah intelektual Islam Nusantara dan relevansinya bagi studi Islam kontemporer.
The Role of Tadwīn Hadith in the Development of Islamic Historiography Tri Nurcahyani Sari Tanjung; Zulfi Fadhlurrahman
ISTIFHAM Vol 3 No 3 (2025): ISTIFHAM: Journal Of Islamic Studies
Publisher : Seutia Hukamaa Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71039/istifham.v3i3.123

Abstract

This study discusses the contribution of the method of codification (tadwīn) of hadith to the development of early Islamic historiography. The relationship between the tradition of hadith and history is often viewed in a dichotomous manner; hadith is considered a strictly theological-juridical domain, while history (tārikh) is considered a loose narrative. This research aims to deconstruct this view by analyzing the crucial role of hadith codification (tadwīn) in shaping Islamic historiographic methodology. Using qualitative research methods with a descriptive-analytical approach, this study traces the epistemological transition from oral to written traditions in the early centuries of the Hijri. This study outlines four main contributions, namely: (1) hadith as a source of historical information, (2) hadith collection methods that influence historical data tracking techniques, (3) sanad and matan criticism methods that introduce the principle of validation in historical writing, and (4) methods of compiling hadith books that form the structure of historiographic writing, such as the use of tabaqāt approaches and biographies of figures. This paper shows that the methods in the study of hadith have provided a strong epistemological foundation for the Islamic historiographic tradition, especially in the aspects of source accuracy and systematics in the preparation of historical narratives.
Kritik Matan Hadis Dispensasi Abu Lahab dalam Bingkai Shalahuddin Al-Idlibi Irfan Fauzi; Zulfi Fadhlurrahman; Milad Ainur Rachman
Journal of Hadith Studies Vol. 8 No. 1 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i1-01

Abstract

This study critically examines Bukhari Hadith number 5101, which narrates Abu Lahab's exemption from punishment attributed to his act of freeing the slave Tsuwaibah. Methodologically, this library-based research employs the matn criticism approach developed by Shalahuddin Al-Idlibi. Primary data sources include hadith collections, while secondary data comprises various scholarly books, journal articles, Qur'anic interpretation, sirah nabawiyah, and other literature relevant to the research context. The research findings indicate that the hadith's matn does not contradict Qur’anic verses, other authentic hadiths, sirah nabawiyah, rationality, or existing historical facts, and does not have a haphazard meaning. The applied metanarrative criticism definitively confirms that the additional narrative concerning Abu Lahab’s exemption from punishment constitutes a narratorial insertion (idraj). Crucially, this insertion does not diminish the hadith’s overall authenticity, neither in its isnad nor its matn. This study particularly highlights the importance of matn criticism, an area that has historically received less academic attention compared to isnad criticism. Furthermore, it aims to foster the development of more applicable methods of matn criticism within contemporary hadith scholarship. The implications of this research are expected to both enrich existing hadith research methodologies and clarify public understanding regarding the validity of narratives about Abu Lahab’s exemption from punishment.
The Semantic Field of Tazkiyah al-Nafs in the Qur’an: A Psychospiritual Framework for Islamic Psychology Nur Ardhiansyah K. Ibrahim; Zulfi Fadhlurrahman; Farhani Azkia; Putri Salsabila Azkya
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 2 (2026): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7542

Abstract

This article reconstructs the semantic field of tazkiyah al-nafs in the Qur’an as a conceptual foundation for Islamic psychology. It addresses a methodological problem in contemporary Islamic psychological discourse: tazkiyah is often used as a normative or therapeutic concept before its Qur’anic semantic structure has been carefully mapped. Combining thematic exegesis (tafsīr mauḍūʻī) with semantic-field analysis, the article examines the root z-k-w, its morphological distribution, contextual anchor loci, oppositional relations, and exegetical corroboration. It identifies QS al-Syams (91):7–10 as the primary structural locus of the field, where nafs, taqwā–fujūr, tazkiyah–tadsiyah, and falāḥ–khaibah are arranged in a layered moral structure. The study argues that tazkiyah cannot be reduced to purification alone. While taṭhīr primarily denotes the removal of impurity, tazkiyah includes purification and exceeds it through cultivation, growth, moral elevation, and teleological orientation toward falāḥ. By distinguishing tazkiyah from related concepts such as taṭhīr, taubah, and iṣlāḥ, the article offers a more precise Qur’anic account of moral formation. Its contribution is therefore pre-clinical and conceptual: it provides a Qur’anic semantic foundation for Islamic psychology without claiming to establish a finalized therapeutic model.
TAFSIR AL-MĪZĀN DALAM ARUS TAFSIR FILOSOFIS MODERN Zulfi Fadhlurrahman; Saepul; Darmawangsa
Qolamuna : Jurnal Studi Islam Vol. 12 No. 01 (2026): Juli 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v12i01.2711

Abstract

This study departs from the tendency within certain traditions of philosophical exegesis toward taṭbīq (forced justification), which compels the Qur’anic text to conform to external rational theories. The research aims to analyze the methodology of philosophical exegesis in Tafsīr al-Mīzān by Muhammad Husayn Tabataba'i as a representation of a modern philosophical exegetical trend that integrates philosophy with Qur’anic interpretation. Employing a qualitative approach with a descriptive-analytical method based on library research, this study examines the primary source, al-Mīzān, along with relevant secondary literature in order to clarify the methodological structure and philosophical nuances of the work. The findings reveal that Ṭabāṭabāʾī restructured the classical Peripatetic philosophical tradition by clearly separating the explanation of Qur’anic verses from philosophical discussions, known as baḥth falsafī. This methodology positions philosophy not as a determinant of the interpretive orientation (ittijāh) of the Qur’anic text, but rather as an analytical instrument grounded in ḥikmah mutaʿāliyah to deepen the understanding of the ontological reality of the Qur’anic text. An analysis of the eschatological interpretation of QS. al-Baqarah [2]:167 demonstrates that Ṭabāṭabāʾī successfully offers a model of exegesis that reconciles the tension between reason and the Qur’anic text in the contemporary era. This model affirms the authority of the Qur’anic text while simultaneously utilizing rational inquiry in a balanced and proportional manner. Keywords: Philosophical Exegesis, Tafsir al-Mīzān, Ṭabāṭabāʾī.
Co-Authors Darmawangsa Farhani Azkia Irfan Fauzi Milad Ainur Rachman Muchamad Subulul Hikam Muhammad Imran Nur Ardhiansyah K. Ibrahim Putri Salsabila Azkya Rusdi Saepul Tri Nurcahyani Sari Tanjung Yolan Hardika Pratama