MUHAMMAD IHSAN
Department of Biology, Faculty of Mathematics and Natural Sciences, Universitas Padjadjaran. Jl. Raya Bandung-Sumedang Km 21, Jatinangor, Sumedang 45363, West Java, Indonesia

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Ethnobotany of cassava (Manihot esculenta Crantz) in the traditional peri-urban Sundanese community of Cireundeu Hamlet, Cimahi City, West Java, Indonesia BUDI IRAWAN; KARINA MAHESWARI SAFIRA; ANNISA ANNISA; ENENG NUNUZ ROHMATULLAYALY; MUHAMMAD IHSAN; SURYANA SURYANA; JOHAN ISKANDAR; BUDIAWATI S. ISKANDAR
Biodiversitas Journal of Biological Diversity Vol. 25 No. 1 (2024)
Publisher : Society for Indonesian Biodiversity

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.13057/biodiv/d250113

Abstract

Abstract. Irawan B, Safira KM, Annisa, Rohmatullayaly EN, Ihsan M, Suryana, Iskandar J, Iskandar BS. 2024. Ethnobotany of cassava (Manihot esculenta) in the traditional peri-urban Sundanese community of Cireundeu Hamlet, Cimahi City, West Java, Indonesia. Biodiversitas 25: 116-128. The community of Cireundeu Hamlet is one of the Sundanese traditional communities that still maintain wisdom in processing and using cassava (Manihot esculenta Crantz) as staple food (rasi) and foodstuff. Many landraces of cassava have the potential to develop into superior varieties, and research is necessary to make cassava a year-round food. The aim of this study is to elucidate the ethnobotanical knowledge of the rural Sundanese community on cassava, namely on various landraces and their folk classification, traditional farming management, and uses. Based on a case study of the traditional people in a peri-urban area of Cireundeu Hamlet, Cimahi City, West Java, Indonesia, mixed methods, i.e., qualitative and quantitative, were used in this study. There are seven landraces of cassava used as foodstuff that are traditionally managed by the Cireundeu people, including sampeu apuy, sampeu bodas, sampeu gambir lembang, sampeu garnawis, sampeu hideung, sampeu karihkil, and sampeu mentega. Based on Relative Frequency of Citation, the highest values are sampeu bodas (0.96) and sampeu garnawis (0.93). These cassava landraces can be distinguished by the Cireundeu people based on characteristics of petiole color, stem color, apical leaf color, leaf color, and taste of the tubers. Based on folk taxonomy, cassava is classified into five levels: level 0 (unique beginner), known as tutuwuhan and pepelakan (plants); level 1 (Life form) known as beubeutian (tubers); level 2 (generic) known as sampeu karet and sampeu, a genus from Manihot esculenta; level 3 (species) known as sampeu (sweet-cassava, Manihot esculenta Crantz) and sampeu karet (bitter cassava, M. carthagenensis subsp. glaziovii); and level 4 (specific). The processing and use of cassava are carried out both in traditional and modern ways, including using apical leaves as lalab or boiled vegetables and using the roots as the basic ingredients for making rasi (sangueun), tapioca flour, and snacks.
The traditional ecological knowledge of the local people of Cijambu Village, Sumedang, Indonesia, on the diversity, utilization, management, and conservation of bamboo MUHAMMAD IHSAN; BUDI IRAWAN; JOHAN ISKANDAR
Biodiversitas Journal of Biological Diversity Vol. 25 No. 4 (2024)
Publisher : Society for Indonesian Biodiversity

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.13057/biodiv/d250446

Abstract

Abstract. Ihsan M, Irawan B, Iskandar J. 2024. The traditional ecological knowledge of the local people of Cijambu Village, Sumedang, Indonesia, on the diversity, utilization, management, and conservation of bamboo. Biodiversitas 25: 1754-1770. Bamboos have been known to play an important role in the socio-economic, cultural, and ecological benefits of rural people in West Java. However, many bamboo gardens have been converted to other land-use types, including commercial vegetable gardens. The study aimed to record local people's Traditional Ecological Knowledge (TEK) in Cijambu, Sumedang, West Java, Indonesia, regarding the diversity, utilization, management, and conservation of ethnobotany and bamboo. The mixed method, combining approaches with an ethnobotanical perspective, was employed in this study through semi-structured and structured interviews with informants. The study results showed a diversity of bamboo landraces with six types of bamboo identified by the community: Awi Tali (Gigantochloa apus), Awi Gombong/Awi Surat (Gigantochloa verticillata), Awi Temen (Gigantochloa atter), Awi Bitung (Dendrocalamus asper), Haur Héjo (Bambusa vulgaris var. vulgaris), and Haur Konéng (Bambusa vulgaris var. striata). Bamboo has 41 uses: 3 ecological uses, 32 economic uses, and 6 socio-cultural uses. Bamboo management involves maintaining and transforming bamboo gardens into mixed gardens, combining vegetables and coffee plants to increase income. Community conservation efforts involve selective logging to ensure the sustainability and regeneration of bamboo. The conservation process is influenced by cultural beliefs and myths, such as refraining from cutting or taking bamboo on Fridays. Bamboo people believe in Tolak Bala, which uses Haur Konéng bamboo.