Ahmad Yazid Imani
Universitas Islam Kalimantan Muhammad Arsyad Al Banjari, Banjarmasin, Indonesia

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Semiotic Analysis of Da'wah Message About Morals in The Short Film Ji Dullah Imani, Ahmad Yazid
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2024): Ath-Thariq: Jurnal Dakwah dan Komunikasi
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath-thariq.v8i1.8629

Abstract

This research is motivated by the social criticism conveyed in the short film "Ji Dullah," directed by Alif Septian Raksono Putra from EmpatBelas_Project. The research analyzes scenes in the film containing da'wah messages about Islamic ethics (akhlak). The study employs a qualitative method with a descriptive approach. This approach involves analyzing dialogue, scenes, and audio-visual effects to understand the da'wah messages conveyed. Roland Barthes' Semiotic Analysis theory is used as the framework to identify symbols or signs that carry moral or da'wah messages. The data for this research comes from analyzing the film's scenes and descriptions of da'wah messages. Key findings include prohibiting several undesirable traits: arrogance (riya’), succumbing to lust, harsh speech, unjust leader, and bribery. These findings highlight undesirable traits for Muslims as depicted in the film's da'wah messages. Ultimately, the research aims to inspire viewers to cultivate good character and avoid morally wrong actions.
Transformasi Komunikasi Keluarga Muslim di Era Digital: Pemanfaatan Smartphone pada Masyarakat Pedesaan, Kabupaten Tabalong, Kalimantan Selatan Rizki Apriliyanti; Ahmad Yazid Imani; Nasrudin Nasrudin
Tadabbur: Jurnal Integrasi Keilmuan Vol. 5 No. 1 (2026): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v5i1.53405

Abstract

Digital transformation has reshaped patterns of family communication, including among rural communities that have begun adopting smartphone technology. Smartphones no longer function merely as communication devices but have become part of a broader social practice that influences how families interact, share information, and build relationships among their members. This study aims to analyze the transformation of family communication through smartphone use in a rural community, focusing on changes in parent–child interaction patterns, the process of communication adaptation, and the distribution of digital knowledge within the family. Employing a qualitative approach with a case study method, the research was conducted in Harus Village, Tabalong Regency, South Kalimantan. Data were collected through in-depth interviews, observation, and documentation involving 13 parents as informants, and analyzed through data condensation, data display, and conclusion drawing/verification. The findings reveal that smartphones have undergone a process of domestication, becoming embedded in everyday family communication. Smartphone use expands interactional space through digital applications, supports children's educational activities, and facilitates family coordination. Families are nonetheless required to continually adapt their technology management practices to preserve the quality of interaction. The study demonstrates that smartphones do not replace face-to-face communication but instead give rise to a hybrid communication pattern that combines direct interaction with digital communication within rural families.
Dakwah Komunitas sebagai Dukungan Rehabilitasi Spiritual-Sosial bagi Jamaah dengan Riwayat Penyalahgunaan NAPZA: Studi pada Komunitas Bikers Dakwah Ahmad Yazid Imani; Rizki Apriliyanti
Tadabbur: Jurnal Integrasi Keilmuan Vol. 5 No. 2 (2026): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v5i2.53503

Abstract

Community-based da'wah can become a low-threshold entry point for people who feel alienated from formal religious spaces, including individuals with histories of drug and alcohol misuse. This study analyzes the da'wah methods, program outcomes and constraints, and the roles of preachers in the Bikers Dakwah Community. The research employed a constructivist qualitative single-case study. Data were collected through an interview with the community founder, direct observation at Pillion Coffee in South Jakarta on 17 November 2024, and analysis of community documents and digital content. The findings show that Bikers Dakwah combines al-Bayanuni's emotional, rational, and sensory methods through an egalitarian ethos of “embraced, not struck,” dialogic study, Qur'an learning, congregational worship, riding, sports, and nature-based activities. These practices build trust through stages consistent with social penetration theory and support spiritual routines, social reintegration, and an anti-drug peer identity. The preacher functions as educator, facilitator, and behavioral model. However, the community faces inconsistent attendance, limited monitoring outside activities, stigma, and relapse risks. Its contribution is best understood as spiritual-social recovery support that complements, rather than replaces, professional clinical rehabilitation.