Kasman Renyaan
Pendidikan Sejarah, Universitas Banda Naira

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PENGUATAN NILAI SENI DAN BUDAYA SAWAT: Studi Sejarah Tari Tradisional di Pulau Ay-Banda Kasman Renyaan; Varis Vadly Sanduan; Idul La Muhamad
BANDA HISTORIA: Jurnal Pendidikan Sejarah dan Studi Budaya Vol 4 No 1 (2026): BANDA HISTORIA : Jurnal Pendidikan Sejarah dan Studi Budaya
Publisher : Universitas Banda Naira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62176/bastoria.v4i1.655

Abstract

This article explains the strengthening of artistic and cultural values ​​in the historical study of the Sawat Dance as a traditional artistic heritage of the Ay Island community, Banda Naira. The Sawat Dance is performed in various traditional activities, welcoming honored guests, formal events at educational institutions, as well as cultural and tourism performances. This study aims to trace the historical roots of the Sawat Dance on Ay Island, understand the educational process for the younger generation, and examine efforts to preserve it amidst social changes in society. The study used a qualitative method with an ethnohistorical study approach. Data were obtained through Focus Group Discussions (FGDs), interviews, participatory observation, literature studies, and video documentation. Data were analyzed descriptively qualitatively through the stages of data reduction, data presentation, and drawing conclusions. The results show that the Sawat Dance on Ay Island is rooted in the Sawat art tradition in East Seram, which has existed since the 1960s and began to be taught to the younger generation in the 1970s. Although some people consider it an original art from Ay Island, the Sawat Dance is not found in other villages in the Banda Islands, making it a cultural identity of the local community. Over time, the Sawat Art of Ay Island has evolved into two variations: the Regular Sawat and the Dayung Sawat. The Dayung Sawat reflects the maritime culture of the Ay Island community as a seafaring society. Strengthening of artistic and cultural values ​​is carried out through practice-based education and intergenerational transmission within families and communities. The preservation of the Sawat Dance is also supported by schools, traditional leaders, cultural performances, and tourism activities in Banda Naira. The Sawat Dance not only serves as a medium for cultural inheritance but also strengthens social identity, provides economic value through tourism activities, and maintains the collective memory of the Ay Island community.
KAJIAN SIKLUS HIDUP LOLA (Trochus niloticus) DALAM MEREKONTRUKSI PENERAPAN TRADISI ADAT SASI DI PULAU HATTA KEPULAUAN BANDA Idul La Muhamad; Ruwia Abdurasid; Ifandris Kaimudian; Kasman Renyaan; Rusdan Latora
BANDA HISTORIA: Jurnal Pendidikan Sejarah dan Studi Budaya Vol 4 No 1 (2026): BANDA HISTORIA : Jurnal Pendidikan Sejarah dan Studi Budaya
Publisher : Universitas Banda Naira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62176/bastoria.v4i1.670

Abstract

This study aimed to examine the life cycle of the topshell (Trochus niloticus) in reconstructing the implementation of the traditional sasi management system on Hatta Island, Banda Islands. A descriptive qualitative approach was employed, combining a literature review and in-depth interviews. The literature review was conducted to identify information related to the species’ life cycle, growth, reproductive biology, length at first maturity, spawning season, population recruitment, including the implementation mechanisms and conservation principles underlying the sasi tradition. In-depth interviews were undertaken to obtain information on the ecological, management, historical, and socio-cultural aspects of sasi practices. The results indicated that the opening of sasi during October–November may not be fully aligned with the natural reproductive cycle of T. niloticus, as this period coincides with the late phase of the peak spawning season. Harvesting during this period may reduce the biomass of spawning adults, lower fertilization success, decrease larval production and juvenile recruitment, and ultimately diminish the long-term regenerative capacity of the population. Therefore, the opening of sasi is recommended to take place after the peak spawning season has ended, allowing the population to complete its reproductive processes before harvesting occurs. Furthermore, the minimum harvest size applied during sasi openings corresponds to the size at first gonadal maturity, indicating that the current harvest regulation is consistent with the principles of sustainable resource management. In addition, the sasi closure period provides sufficient time for multiple reproductive cycles to occur, facilitates larval settlement and juvenile recruitment, allows individuals to grow to reproductive adult size, and contributes to an increase in the biomass of spawning adults. These findings suggest that the traditional sasi system possesses strong ecological foundations that can support the sustainable management and conservation of T. niloticus populations on Hatta Island.