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The Position of Women in The Minangkabau Customary Inheritance System from The Mubadalah Perspective (A Study in Sidomukti Village, Gedung Aji Baru Subdistrict, Tulang Bawang Regency) Muhammad Syauqi Al Mubarok; Habib Sulthon Asnawi; Ahmad Muslimin
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1100

This study examines the position of women in the Minangkabau customary high inheritance system and the Islamic legal values reflected in its practice in Sidomukti Village, Tulang Bawang, using the Mubadalah perspective. The research employs a qualitative method with a case study approach, collecting data through in-depth interviews, observation, and documentation. The findings reveal that normatively, women hold a strong position as the primary owners of high ancestral property within the matrilineal system. However, a gap exists between formal ownership and actual control, where men (mamak) dominate the management and decision-making processes. Inheritance practices reflect the values of justice (through deliberation), public interest (maslahah, based on needs), and responsibility (management by mamak), but the value of balance (tawazun) has not been fully achieved. The Mubadalah perspective recommends a relational reconstruction towards equal partnership, where women are not merely symbolic owners but active subjects. This study concludes that collective awareness is needed to achieve substantive and relational justice in Minangkabau customary inheritance practices.

Analysis of The Premarital Akken Tradition in Lampung Customary Culture from The Perspective of Islamic Law (A Case Study in Blambangan Village) Yuli Ambar Wati; Ahmad Muslimin; Habib Sulthon Asnawi
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1101

The premarital akken tradition is a customary practice consistently maintained by the Lampung Pepadun community, particularly in Blambangan Village, North Lampung. This tradition serves as a mechanism for customary legitimation and social integration for cross-ethnic couples before the wedding contract. This study aims to examine the implementation, symbolic meanings, socio-cultural functions, and Islamic legal perspective on the akken tradition. A qualitative case study approach was employed. Data collection was conducted through observation, in-depth interviews with traditional leaders, religious figures, and community members, and documentation. The findings reveal that akken is performed through stages of customary consultation, deliberation, appointment of adoptive parents, and symbolic procession. This tradition embodies values of kinship, deliberation, respect for customs, and social responsibility. From the perspective of Islamic law, akken can be classified as 'urf shahih (valid custom) as it does not contradict scriptural texts and actually supports maqāṣid al-syarī'ah in preserving lineage and honor. This study concludes that akken represents a harmonious and adaptive integration of custom and sharia. Its main contribution is strengthening the theoretical framework of 'urf in the context of cross-cultural marriage in Indonesia.

Dynamics of Family Disharmony Without Offspring from The Perspective of Maqāṣid Al-Sharī'ah and its Implications for Household Resilience (A Case Study in Ketapang Village, Sungkai Selatan District, North Lampung Regency) Riyadus Shalihin; Habib Sulthon Asnawi; Iwannudin Iwannudin
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1103

The presence of children in a family has a strategic function as a continuation of lineage, heir to traditions, and outpouring of affection. However, not all couples are blessed with children. The absence of children has the potential to create dynamics of disharmony that threaten household resilience. This study aims to analyze the factors influencing disharmony in childless families, its implications for household resilience, and solutions based on maqashid sharia. The research employs a qualitative method with a phenomenological approach in Ketapang Village, North Lampung. Data were collected through in-depth interviews with three couples who have been married for more than eight years without children, participant observation, and documentation. The findings indicate that internal factors (weak religious foundation, lack of role models, and non-comprehensive application of Islamic values) and external factors (social pressure and lack of family support) contribute to disharmony. Negative impacts include infidelity, chronic quarrels, and divorce. Maqashid sharia-based solutions include the protection of religion (hifz al-din), life (hifz al-nafs), intellect (hifz al-aql), lineage (hifz al-nasl), and property (hifz al-mal). This research confirms that family harmony without children can be achieved through strengthening spirituality, effective communication, and constructive social support.

Gamophobia in Generation Z: Analysis of Psychological, Social, and Economic Factors from The Perspective of Islamic Family Law (A Study in Sukajadi Village, Bumi Ratu Nuban, Central Lampung) Satria Pranata; Habib Sulthon Asnawi; Ahmad Muslimin
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1104

The phenomenon of gamophobia or fear of marriage is increasingly concerning among Generation Z, including in rural areas. This study aims to analyze the psychological, social, and economic factors influencing gamophobia in Generation Z and its relevance to Islamic Family Law. The research employed a descriptive qualitative approach with field research type in Sukajadi Village, Bumi Ratu Nuban, Central Lampung. Data collection techniques included non-participatory observation, in-depth interviews with 10 informants (village head, religious leaders, community leaders, parents, and Generation Z), and documentation. Data analysis used data reduction, data display, and conclusion verification. The results showed that gamophobia in Generation Z was at mild to moderate levels, characterized by anxiety when discussing marriage, overthinking, and low self-confidence. Dominant psychological factors included family trauma and fear of failure; social factors included social media influence and individualistic lifestyle; economic factors included job instability and high wedding costs. From the Islamic Family Law perspective, gamophobia is relevant as a form of caution but contradicts Islamic principles if excessive to the point of avoiding marriage without valid sharia reasons. This study recommends an integrated premarital guidance program.

Analisis Hukum Terhadap Pendaftaran dan Status Perwalian Anak Angkat yang Ditetapkan sebagai Anak Kandung di Kecamatan Kota Gajah Miftakhul Izza; Habib Sulthon Asnawi; Iwannudin Iwannudin
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1208

This study analyzes the practice of recording adopted children as biological children in the civil administration system in Kota Gajah District, Central Lampung Regency, as well as the influencing factors and legal implications for guardianship, inheritance, and child's identity of origin. Using a qualitative empirical juridical (socio-legal) approach with a case study method, data were collected through in-depth interviews, limited observation, and document analysis, then verified through source triangulation. The findings show that the registration practice did not originate from formal legal procedures but from social caregiving that had been ongoing since the child was an infant, driven by the adoptive family's lack of biological children, the biological family's economic limitations, and considerations of administrative convenience. The research found discrepancies between family narratives and examined documents, as well as the absence of court decisions as a formal basis. Legal implications include potential obscuring of the child's identity of origin and emerging issues in guardianship, inheritance, lineage, and mahram aspects. This study affirms that adoption issues cannot be understood merely as administrative matters but must be read as an intersection of social practice, legal certainty, and child protection within the framework of Islamic family law and positive law.

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