Ahmad Muslimin
Universitas Ma'arif Lampung, Indonesia

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Tradisi Kewajiban Anak Bungsu Tinggal Bersama Orang Tua Pasca Pernikahan dalam Adat Jawa: Analisis Maqashid Syariah dan Living Law Pandu Irawan; Agus Setiawan; Ahmad Muslimin
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

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Abstract

This study analyzes the tradition of the youngest child's obligation to reside with parents after marriage in Javanese society, specifically in Kalirejo Village, Pesawaran Regency, employing the perspectives of Maqāṣid al-sharī'ah and living law. Employing a qualitative case study approach, this research collected data through observation, in-depth interviews, and documentation. The findings reveal that this tradition persists due to interconnected factors of family responsibility, economic considerations, inherited cultural values, and social pressure. From Eugen Ehrlich's perspective of living law, this tradition constitutes living law as it originates from social needs, is practiced collectively, and possesses strong social legitimacy, despite being dynamic and undergoing shifts. The Maqāṣid al-sharī'ah analysis utilizing Jasser Auda's systems approach demonstrates that the tradition contains benefits (maṣlaḥah) in preserving life (hifẓ al-nafs), lineage (hifẓ al-nasl), and realizing filial piety (birrul walidain). However, it also harbors potential for harm (mafsadah) in the form of unequal distribution of responsibilities and domestic conflict. The synthesis of both perspectives indicates that this tradition remains relevant provided it is reconstructed flexibly, justly, and based on family deliberation to achieve a balance between cultural values and Sharia principles.
The Position of Women in The Minangkabau Customary Inheritance System from The Mubadalah Perspective (A Study in Sidomukti Village, Gedung Aji Baru Subdistrict, Tulang Bawang Regency) Muhammad Syauqi Al Mubarok; Habib Sulthon Asnawi; Ahmad Muslimin
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1100

Abstract

This study examines the position of women in the Minangkabau customary high inheritance system and the Islamic legal values reflected in its practice in Sidomukti Village, Tulang Bawang, using the Mubadalah perspective. The research employs a qualitative method with a case study approach, collecting data through in-depth interviews, observation, and documentation. The findings reveal that normatively, women hold a strong position as the primary owners of high ancestral property within the matrilineal system. However, a gap exists between formal ownership and actual control, where men (mamak) dominate the management and decision-making processes. Inheritance practices reflect the values of justice (through deliberation), public interest (maslahah, based on needs), and responsibility (management by mamak), but the value of balance (tawazun) has not been fully achieved. The Mubadalah perspective recommends a relational reconstruction towards equal partnership, where women are not merely symbolic owners but active subjects. This study concludes that collective awareness is needed to achieve substantive and relational justice in Minangkabau customary inheritance practices.
Analysis of The Premarital Akken Tradition in Lampung Customary Culture from The Perspective of Islamic Law (A Case Study in Blambangan Village) Yuli Ambar Wati; Ahmad Muslimin; Habib Sulthon Asnawi
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1101

Abstract

The premarital akken tradition is a customary practice consistently maintained by the Lampung Pepadun community, particularly in Blambangan Village, North Lampung. This tradition serves as a mechanism for customary legitimation and social integration for cross-ethnic couples before the wedding contract. This study aims to examine the implementation, symbolic meanings, socio-cultural functions, and Islamic legal perspective on the akken tradition. A qualitative case study approach was employed. Data collection was conducted through observation, in-depth interviews with traditional leaders, religious figures, and community members, and documentation. The findings reveal that akken is performed through stages of customary consultation, deliberation, appointment of adoptive parents, and symbolic procession. This tradition embodies values of kinship, deliberation, respect for customs, and social responsibility. From the perspective of Islamic law, akken can be classified as 'urf shahih (valid custom) as it does not contradict scriptural texts and actually supports maqāṣid al-syarī'ah in preserving lineage and honor. This study concludes that akken represents a harmonious and adaptive integration of custom and sharia. Its main contribution is strengthening the theoretical framework of 'urf in the context of cross-cultural marriage in Indonesia.
Gamophobia in Generation Z: Analysis of Psychological, Social, and Economic Factors from The Perspective of Islamic Family Law (A Study in Sukajadi Village, Bumi Ratu Nuban, Central Lampung) Satria Pranata; Habib Sulthon Asnawi; Ahmad Muslimin
Assyfa Journal of Islamic Studies Vol. 4 No. 1 (2026): Assyfa Journal of Islamic Studies (April)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajis.v4i1.1104

Abstract

The phenomenon of gamophobia or fear of marriage is increasingly concerning among Generation Z, including in rural areas. This study aims to analyze the psychological, social, and economic factors influencing gamophobia in Generation Z and its relevance to Islamic Family Law. The research employed a descriptive qualitative approach with field research type in Sukajadi Village, Bumi Ratu Nuban, Central Lampung. Data collection techniques included non-participatory observation, in-depth interviews with 10 informants (village head, religious leaders, community leaders, parents, and Generation Z), and documentation. Data analysis used data reduction, data display, and conclusion verification. The results showed that gamophobia in Generation Z was at mild to moderate levels, characterized by anxiety when discussing marriage, overthinking, and low self-confidence. Dominant psychological factors included family trauma and fear of failure; social factors included social media influence and individualistic lifestyle; economic factors included job instability and high wedding costs. From the Islamic Family Law perspective, gamophobia is relevant as a form of caution but contradicts Islamic principles if excessive to the point of avoiding marriage without valid sharia reasons. This study recommends an integrated premarital guidance program.