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<![CDATA[KONTROVERSI ANTARA ULAMA SYARIÁT DENGAN ULAMA TASAWUF ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Abrahamic Religions: Jurnal Studi Agama-Agama Vol 2, No 2 (2022) ]]>
Publisher : <![CDATA[Prodi Studi Agama-Agama ]]>
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DOI: 10.22373/arj.v2i2.13403
<![CDATA[Sufism is part of Islamic Shari'a and is also the spirit of Islamic Shari'a. Sufi spiritual teachings can be used as a solution to overcome various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufis is love and compassion (mahabbah). In essence there is no dispute between fiqh scholars and Sufism scholars because these two scientific elements are included in the joints and foundations of Islamic Shari'a, fiqh scholars guard Shari'a outwardly while Sufism scholars guard Shari'a inwardly (spirit), like the two wings of a bird that need each other. one another. ABSTRAKTasawuf merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát Islam. Ajaran spiritual sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah). Pada hakekatnya tidak ada perselisihan antara ulama fiqih dengan ulama tasawuf karena kedua elemen keilmuan ini termasuk dalam sendi-sendi dan pondasi Syariát Islam, ulama fiqih menjaga Syariát secara lahiriah sedangkan ulama tasawuf menjaga Syariát secara batiniah (ruh), bagaikan kedua sayap burung yang saling membutuhkan satu sama lain.]]>
<![CDATA[Modern Challenges in Islamic Practice: The Role of Morality and Ethics ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Abrahamic Religions: Jurnal Studi Agama-Agama Vol 4, No 1 (2024) ]]>
Publisher : <![CDATA[Prodi Studi Agama-Agama ]]>
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DOI: 10.22373/arj.v4i1.23661
<![CDATA[This study examines the need and processes for reform in Islamic thought amid contemporary challenges. Despite the eternal nature of Sharia, acknowledged by Allah, the conditions of modernity necessitate continuous ijtihad—dynamic interpretation—to preserve the relevance of Islamic teachings. This research employs a textual historical approach, focusing on the discourse of prominent scholars to understand the evolving nature of morality and ethics within Islamic traditions. The study underscores the critical role of ijtihad in addressing the ethical dilemmas posed by modern social changes, technological advancements, and the influence of authoritative religious interpretations. Therefore, an adaptive ethical framework that integrates both individual and collective moral values is essential to ensure that Islamic thought remains relevant and responsive to the complexities of a global society. This study advocates for a balanced approach to religious practices that align with contemporary moral and ethical standards, thereby supporting the sustainability and purity of Islamic teachings in a modern context.]]>
<![CDATA[Kontroversi Jazbah dan Suluk dalam Tarekat Al-Naqsyabandiyah Al-Khalidiyah ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 1 (2023) ]]>
Publisher : <![CDATA[Prodi Studi Agama-Agama ]]>
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DOI: 10.22373/arj.v3i1.15243
<![CDATA[Jazbah and mysticism are part of the Islamic Shari'a and are also the spirit of the Islamic Shari'a to unite Allah SWT. The spiritual teachings of Jazbah and Sufi mysticism can be used as a solution to overcoming various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufi is love and compassion (mahabbah). This article belongs to literature research with a qualitative approach. The methodology used is a descriptive analysis study. The reference sources used are literacy references such as books and journals related to religious moderation. The results of the research in essence there is no controversy between fiqh scholars and tasawwuf scholars in the implementation of jazbah and mysticism in the Naqsyabandiyah order because that is one way to achieve the degree of ihsan.ABSTRAKJazbah dan suluk merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát Islam untuk meng-Esakan Allah Swt. Ajaran spiritual Jazbah dan suluk sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah). Artikel ini tergolong dalam penelitian pustaka dengan pendekatan kualitatif. Adapun metodologi yang digunakan adalah studi deskriptif analisis. Sumber rujukan yang digunakan adalah referensi literasi seperti buku dan jurnal terkait. Hasil penelitian pada hakekatnya tidak ada kontroversi antara ulama fiqih dengan ulama tasawuf dalam pelaksanaan jazbah dan suluk dalam tarekat Naqsyabandiyah sebab itu merupakan salah satu jalan untuk mencapai derajat ihsan. ]]>
<![CDATA[The Existence of Jinn in the Perspectives of Mufassirin ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023) ]]>
Publisher : <![CDATA[South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH) ]]>
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DOI: 10.22373/jim.v20i2.18749
<![CDATA[Allah created the jinn, which are invisible creatures. Allah created them before humans, according to the Quran. However, the existence of jinn and demons in the physical world has always been a subject of search and attention for every intellectual group that seeks to prove their existence. The purpose of this research is to understand the understanding of the mufassirin scholars regarding the existence of jinn and demons in the physical world, as well as their attitudes towards their existence. This research utilizes a literature review method based on the classical books of the Mufassirin scholars. The results of the study indicate that (1) jinn are creatures created by Allah before humans, (2) Jinn exist in the physical world even though humans cannot observe their presence, (3) Believing in the existence of jinn in the physical world is part of having faith in the unseen, (4) Believing in the existence of jinn and demons in the physical world is by the teachings of the Quran and Sunnah. ]]>
<![CDATA[KONTROVERSI ANTARA ULAMA SYARIÁT DENGAN ULAMA TASAWUF ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Prodi Studi Agama-Agama ]]>
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DOI: 10.22373/arj.v2i2.13403
<![CDATA[Sufism is part of Islamic Shari'a and is also the spirit of Islamic Shari'a. Sufi spiritual teachings can be used as a solution to overcome various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufis is love and compassion (mahabbah). In essence there is no dispute between fiqh scholars and Sufism scholars because these two scientific elements are included in the joints and foundations of Islamic Shari'a, fiqh scholars guard Shari'a outwardly while Sufism scholars guard Shari'a inwardly (spirit), like the two wings of a bird that need each other. one another. ABSTRAKTasawuf merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát Islam. Ajaran spiritual sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah). Pada hakekatnya tidak ada perselisihan antara ulama fiqih dengan ulama tasawuf karena kedua elemen keilmuan ini termasuk dalam sendi-sendi dan pondasi Syariát Islam, ulama fiqih menjaga Syariát secara lahiriah sedangkan ulama tasawuf menjaga Syariát secara batiniah (ruh), bagaikan kedua sayap burung yang saling membutuhkan satu sama lain.]]>
<![CDATA[Kontroversi Jazbah dan Suluk dalam Tarekat Al-Naqsyabandiyah Al-Khalidiyah ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 1 (2023) ]]>
Publisher : <![CDATA[Prodi Studi Agama-Agama ]]>
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DOI: 10.22373/arj.v3i1.15243
<![CDATA[Jazbah and mysticism are part of the Islamic Shari'a and are also the spirit of the Islamic Shari'a to unite Allah SWT. The spiritual teachings of Jazbah and Sufi mysticism can be used as a solution to overcoming various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufi is love and compassion (mahabbah). This article belongs to literature research with a qualitative approach. The methodology used is a descriptive analysis study. The reference sources used are literacy references such as books and journals related to religious moderation. The results of the research in essence there is no controversy between fiqh scholars and tasawwuf scholars in the implementation of jazbah and mysticism in the Naqsyabandiyah order because that is one way to achieve the degree of ihsan.ABSTRAKJazbah dan suluk merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát Islam untuk meng-Esakan Allah Swt. Ajaran spiritual Jazbah dan suluk sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah). Artikel ini tergolong dalam penelitian pustaka dengan pendekatan kualitatif. Adapun metodologi yang digunakan adalah studi deskriptif analisis. Sumber rujukan yang digunakan adalah referensi literasi seperti buku dan jurnal terkait. Hasil penelitian pada hakekatnya tidak ada kontroversi antara ulama fiqih dengan ulama tasawuf dalam pelaksanaan jazbah dan suluk dalam tarekat Naqsyabandiyah sebab itu merupakan salah satu jalan untuk mencapai derajat ihsan. ]]>
<![CDATA[Modern Challenges in Islamic Practice: The Role of Morality and Ethics ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 4 No. 1 (2024) ]]>
Publisher : <![CDATA[Prodi Studi Agama-Agama ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22373/arj.v4i1.23661
<![CDATA[This study examines the need and processes for reform in Islamic thought amid contemporary challenges. Despite the eternal nature of Sharia, acknowledged by Allah, the conditions of modernity necessitate continuous ijtihad—dynamic interpretation—to preserve the relevance of Islamic teachings. This research employs a textual historical approach, focusing on the discourse of prominent scholars to understand the evolving nature of morality and ethics within Islamic traditions. The study underscores the critical role of ijtihad in addressing the ethical dilemmas posed by modern social changes, technological advancements, and the influence of authoritative religious interpretations. Therefore, an adaptive ethical framework that integrates both individual and collective moral values is essential to ensure that Islamic thought remains relevant and responsive to the complexities of a global society. This study advocates for a balanced approach to religious practices that align with contemporary moral and ethical standards, thereby supporting the sustainability and purity of Islamic teachings in a modern context.]]>
<![CDATA[The Existence of Jinn in the Perspectives of Mufassirin ]]>
<![CDATA[Nur, Faisal Muhammad]]>
<![CDATA[ Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 2 (2023) ]]>
Publisher : <![CDATA[South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH) ]]>
Show Abstract
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Original Source
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Check in Google Scholar
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DOI: 10.22373/jim.v20i2.18749
<![CDATA[Allah created the jinn, which are invisible creatures. Allah created them before humans, according to the Quran. However, the existence of jinn and demons in the physical world has always been a subject of search and attention for every intellectual group that seeks to prove their existence. The purpose of this research is to understand the understanding of the mufassirin scholars regarding the existence of jinn and demons in the physical world, as well as their attitudes towards their existence. This research utilizes a literature review method based on the classical books of the Mufassirin scholars. The results of the study indicate that (1) jinn are creatures created by Allah before humans, (2) Jinn exist in the physical world even though humans cannot observe their presence, (3) Believing in the existence of jinn in the physical world is part of having faith in the unseen, (4) Believing in the existence of jinn and demons in the physical world is by the teachings of the Quran and Sunnah. ]]>
<![CDATA[Utilization of Coffee Husk and Bagasse Waste as Biobriquettes ]]>
<![CDATA[Yasir Amani, Yasir Amani]]>;
<![CDATA[Sayuthi , Muhammad]]>;
<![CDATA[Irawan, Dede]]>;
<![CDATA[Nur, Faisal Muhammad]]>;
<![CDATA[Hidayat, Heindrix]]>
<![CDATA[ Journal of Mechanical Engineering and Fabrication Vol. 3 No. 1 (2026): Maret ]]>
Publisher : <![CDATA[Journal of Mechafa Engineering and Fabrication ]]>
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DOI: 10.64273/jmef.v3i1.28
<![CDATA[Utilising agricultural waste as an alternative energy source is an effort to reduce dependence on fossil fuels and its negative impact on the environment. This research aims to examine the characteristics of biobriquettes from a mixture of coffee husk waste and sugarcane bagasse using sodium silicate adhesive, as well as analyse the effect of variations in material composition on the physical and thermal properties of biobriquettes. The composition of the ingredients varied in five ratios of coffee skins and sugarcane bagasse (80:20, 70:30, 50:50, 30:70, and 20:80) grams with 15% sodium silicate adhesive. The proximate test results showed that the highest water content was 4.336%, the highest ash content was 0.69%, the highest volatile matter was 87.218%, and the highest bound carbon was 17.946%. For the test results, the highest calorific value was 6231.715 cal/gram with a composition of 80 coffee skins and 20 grams of sugarcane bagasse. This research proves that a mixture of coffee skins and sugar bagasse with sodium silicate adhesive has great potential as an alternative fuel, with the dominance of coffee skins producing more optimal biobriquette characteristics]]>
