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Praktik Upcycling Sisa Tenun Sumba Timur menjadi Eco-fashion 4-in-1: Studi Praksis Sosial di Parahita Craft, Salatiga Putri Rimba Widyawati; Arianti Ina Restiani Hunga; Rizki Amalia Yanuartha
PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora Vol. 4 No. 3 (2026): PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Kalibra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70716/perseptif.v4i3.779

Abstract

The fashion industry generates textile waste, creating an urgent need for more sustainable production and consumption practices. This study aims to examine the upcycling of East Sumba woven textile (Tenun Sumba Timur) remnants through the development of a 4-in-1 eco-fashion product at Parahita Craft and to analyze how habitus, capital, and the social field shape this practice. A qualitative case study approach was employed. Data were collected through participant observation during an internship, semi-structured interviews with eight informants, documentation, and document analysis. The data were analyzed using an interactive process of coding, theme development, data display, and conclusion drawing, and were interpreted through Pierre Bourdieu's theory of social practice. The findings show that upcycling is shaped by a culture of experimentation, knowledge of textile materials and sewing skills as forms of cultural capital, and institutional networks as social capital. The 4-in-1 product was developed through fabric classification, material combination, design discussions, and production testing. Among the three consumers interviewed, aesthetic appeal initially attracted interest, while cultural and sustainability narratives strengthened product recognition. However, this recognition did not automatically translate into market legitimacy or organizational economic independence. The study concludes that upcycling is a social practice shaped by the interaction of habitus, capital, and the social field.
Resiliensi Ekologis Perempuan Penyintas KDRT dalam Konteks Pendampingan Pokja PPA Kabupaten Demak Tabita Karen Debora; Arianti Ina Restiani Hunga; Antik Tri Susanti
PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora Vol. 4 No. 3 (2026): PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Kalibra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70716/perseptif.v4i3.815

Abstract

Domestic violence not only affects women's lives but also requires a process of recovery and rebuilding after experiencing violence. This study aims to understand the experiences of women survivors of domestic violence in developing resilience and to identify the supporting and inhibiting factors within the context of assistance services provided by the PPA Working Group in Demak Regency. The study employed a qualitative approach with a descriptive method. Data were collected through in-depth interviews, observations, and document analysis, and were analyzed using Michael Ungar's Ecological Resilience Theory. The findings show that resilience develops through awareness of gender injustice, the courage to leave abusive relationships, and the development of psychological and economic independence. Family support and assistance services provided by the PPA Working Group serve as important resources in the recovery process, while patriarchal culture and social stigma act as barriers. The findings emphasize that resilience among women survivors of domestic violence is not solely an individual capacity but is shaped through the interaction between individual capacities and available resources within social and institutional environments.
Negosiasi Relasi Gender dalam Keluarga Bapak Rumah Tangga dan Buruh Perempuan PT. Taekwang Kabupaten Subang Cindy Veronika Sihombing; Arianti Ina Restiani Hunga; Rizki Amalia Yanuartha
PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora Vol. 4 No. 3 (2026): PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Kalibra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70716/perseptif.v4i3.816

Abstract

This study analyzes the negotiation of gender relations in stay-at-home father families among female workers employed at PT. Taekwang in Subang. The study aims to examine the conditions that drive changes in gender roles, the negotiation process surrounding the division of domestic work and childcare, and the ways in which stay-at-home fathers interpret their roles within a patriarchal culture. This study employs a qualitative approach with a case study design. The primary informants consisted of eight individuals, representing four married couples selected through purposive sampling. Data were collected through in-depth interviews, observation, and documentation, and were subsequently analyzed thematically using Marxist-Socialist Feminist Theory and the concept of hegemonic masculinity. The findings indicate that gender-role transformation is influenced by husband employment instability, wives employment opportunities in the industrial sector, work flexibility, and childcare needs. Husbands assume greater responsibility for domestic work and childcare, while wives play a more dominant role in providing for the household economy. However, the negotiation process results in only a partial redistribution of reproductive labor, as wives continue to perform some domestic tasks, while the male-breadwinner norm and social stigma toward stay-at-home fathers persist. These findings demonstrate that the transformation of gender relations occurs through a dynamic negotiation involving economic conditions, social reproductive labor, power relations, and the construction of masculinity.
Merbabu Art Fest sebagai Ruang Konstruksi Sosial: Kesenjangan Internalisasi Nilai Satrio Katon Prayogi; Antik Tri Susanti; Arianti Ina Restiani Hunga
PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora Vol. 4 No. 3 (2026): PERSEPTIF: Jurnal Ilmu Sosial dan Humaniora
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Kalibra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70716/perseptif.v4i3.818

Abstract

Purwogondo hamlet in Boyolali Regency has long been associated with a negative social stigma involving alcohol consumption, brawls, and gambling among its youth. Merbabu Art Fest (MAF) was established in 2018 as a collective community response to transform this image through arts and culture. This study analyses the social construction of MAF as a space for the social construction of the Purwogondo community, drawing on Peter L Berger and Thomas Luckmann’s theory of social construction of reality. A qualitative case-study approach was employed through in-depth interviews, participant observation, and document analysis involving the festival’s founders, foundation managers, government officials, cultural partners, and neutral residents. The findings show that MAF was formed through three interrelated dialectical moments: the externalization of collective anxiety over the negative stigma, the objectivation of MAF into a culturally and politically recognized institution marked by an interfaith prayer tradition, and the internalization of awareness and collective pride as ‘wong ndeso’ (villagers) among both youth and older residents. Nevertheless, this internalization remains uneven among audiences outside the core organizing structure, as reflected in persistent problems of alcohol consumption and post-event waste. These findings affirm that the success of cultural transformation through community festivals strongly depends on an actor’s structural proximity to the institution’s center of meaning production.