Article Per Year (5 Year)
p-Index From 2021 - 2026
0.408
P-Index
This Author published in this journals
All Journal FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an
Intan Wijayanti
STAI Al Akbar Surabaya
Religion

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
Relativitas Waktu Ditinjau dari Kisah-kisah dalam Al-Qur’an (Studi Komparatif Tafsīr Ibnu Kaṡīr dan Tafsīr Al-Munīr) Nida Qurrota A'yun; Intan Wijayanti
FIRDAUS Vol 2 No 2 (2024): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v2i2.426

Abstract

Time has a relative nature that can vary in duration depending on other objects. Allah introduces the relativity of time in the Qur'an. Among them are through previous stories immortalized in the Qur'an, Surah Al-Isra' verse 1, Surah Al-Kahf verses 19 and 25, Surah Saba' verse 12. This research is included in the type of qualitative research that is a library research. The approach in this study uses a comparative method or muqaran between the interpretation of Ibn Kathir and the interpretation of Al-Munir. The results of this study are that the interpretations of the two commentators are broadly similar except for the addition of details, word choice, and explanation of a term. Significant differences when describing the mi'rāj event. The interpretations of the two commentators are related to the theory of relativity of time. When the Prophet Muhammad's isrā' experienced time dilation. Mi'rāj according to Ibn Kathir is a journey across dimensions, while according to Wahbah az-Zuhaili it is a journey exploring the sky. The Companions of the Cave felt that time passed only briefly because at that time they were sleeping. The difference in the length of time the Companions of the Cave slept according to Qamariyah and Syamsiyah is a sign that time is relative to the frame of reference. Then the relativity of time experienced by Prophet Solomon was influenced by the difference in the motion system. Keywords: relativity of time, Tafsīr Ibnu Kaṡīr, Tafsīr Al-Munīr
Dress Code dalam Al-Qur'an: Studi Komparatif Tafsīr Al-Azhār dan Tafsīr 'Abr al-Aṡīr Intan Wijayanti; Early Fatihatussa’adah
FIRDAUS Vol 3 No 1 (2024): Desember
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v3i1.400

Abstract

The rapid development of Islamic fashion design is a positive phenomenon; however, it may lead to issues due to the lack of understanding among designers, the fashion industry, and consumers regarding the dress code that aligns with the guidance of the Qur'an and Sunnah. This study aims to clarify the concept of the dress code in the Qur'an to address societal uncertainties. A literature review with a comparative approach was employed, comparing the interpretations of two prominent Southeast Asian Quranic scholars, HAMKA and Ahmad Sonhadji, regarding three key verses on dress code in the Qur'an: al-A'raf : 26, an-Nur : 31, and al-Ahzab: 59. The findings reveal that both scholars share similar views on the core concept of the dress code, with minor differences that do not affect the overall conclusion. The dress code in the Qur'an, according to HAMKA and Ahmad Sonhadji, includes: 1) covering the ‘awrah, 2) beautifying within permissible limits, 3) avoiding excessiveness, 4) not displaying body shape, and 5) women must wear a headscarf that covers the chest. Therefore, Muslims should maintain their dignity by wearing clothing in accordance with Islamic law, avoiding undue influence from fashion trends, and being guided by the intention of piety towards Allah SWT.
Co-Authors Early Fatihatussa’adah Nida Qurrota A'yun