Time has a relative nature that can vary in duration depending on other objects. Allah introduces the relativity of time in the Qur'an. Among them are through previous stories immortalized in the Qur'an, Surah Al-Isra' verse 1, Surah Al-Kahf verses 19 and 25, Surah Saba' verse 12. This research is included in the type of qualitative research that is a library research. The approach in this study uses a comparative method or muqaran between the interpretation of Ibn Kathir and the interpretation of Al-Munir. The results of this study are that the interpretations of the two commentators are broadly similar except for the addition of details, word choice, and explanation of a term. Significant differences when describing the mi'rāj event. The interpretations of the two commentators are related to the theory of relativity of time. When the Prophet Muhammad's isrā' experienced time dilation. Mi'rāj according to Ibn Kathir is a journey across dimensions, while according to Wahbah az-Zuhaili it is a journey exploring the sky. The Companions of the Cave felt that time passed only briefly because at that time they were sleeping. The difference in the length of time the Companions of the Cave slept according to Qamariyah and Syamsiyah is a sign that time is relative to the frame of reference. Then the relativity of time experienced by Prophet Solomon was influenced by the difference in the motion system. Keywords: relativity of time, Tafsīr Ibnu Kaṡīr, Tafsīr Al-Munīr
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