Feby Marina Inggamer
Institut Seni Budaya Indonesia Tanah Papua

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Akulturasi Musik dan Identitas Komunal dalam Ansambel Bambu Kamen Berok di Biak Numfor Markus Rumbino; Lucia Lusi Ani Handayani; Darlane Litaay; Feby Marina Inggamer
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua

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Abstract

Kamen Berok is a bamboo music ensemble that thrives in the coastal regions of Papua, particularly in Biak Numfor. Rooted in traditional bamboo playing, it has evolved through prolonged encounters with church music and modern education, forming an acculturative hybrid between Western tonal systems and local Papuan rhythmic aesthetics. This study employed an applied ethnomusicology framework to understand the role of music as social action that impacts identity, knowledge transmission, and community strengthening. The methods used were music ethnography with participant observation, in-depth interviews, and audio-visual documentation in Biak Numfor. Analysis was conducted thematically and participatorily by involving community leaders, trainers, and young players as co-researchers. The results affirmed the function of Kamen Berok as a space for identity negotiation, a medium for cultural education, and a platform for ecological and cultural policy advocacy.
Suling Tambur: Musik Bambu sebagai Ruang Akulturasi dan Identitas Komunal Masyarakat Papua: Feby Marina Inggamer; Alfred Michel Mofu; Isak Wolfram Seum Baransano; Nikson Marini
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua

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Abstract

This study examined Eyo Gitar as a medium of oral expression and communal identity representation in highland Papuan society, specifically in the Lanny Jaya region of Papua Pegunungan. The research employed qualitative ethnographic methods, including participant observation, in-depth interviews, and audio-visual documentation conducted over five months (August–December 2025) with instrument makers, senior players, traditional leaders, and youth learners. The findings revealed that the production of Eyo Gitar involved collective work with clear role divisions, reflecting the solidarity system and communal values fundamental to Papuan social life. The selection of wood materials such as lem eyo or wuyu eyo was based not only on physical and acoustic properties but also on spiritual considerations, demonstrating a sacred ecological relationship between humans and nature. Eyo Gitar was performed in various social contexts including welcoming guests, accompanying wedding processions, and bakar batu ceremonies, with songs containing personal narratives, family histories, and emotional reflections that functioned as embodied memory connecting present generations with ancestors and traditional values. The performativity of Eyo Gitar—through the combination of guitar plucking, foot stomping, and emotional singing—created participatory and communal musical experiences that strengthened solidarity and collective identity. However, the preservation of Eyo Gitar faced several challenges including limited regeneration of players and makers, minimal documentation, external cultural influences, and environmental degradation threatening material availability. Despite these challenges, significant potential existed through community initiatives, educational institution involvement, and researcher interest in documenting and promoting Eyo Gitar as Papuan cultural heritage. This study confirmed that Eyo Gitar was not merely a musical instrument but a living system of knowledge integrating aesthetic, social, spiritual, and ecological dimensions in a distinctive musical practice. The research recommended collaborative and community-based approaches to support the sustainability of Eyo Gitar through local curriculum integration, participatory documentation, and ecological conservation programs
Interpretasi Cerita Rakyat Saromani Masyarakat Biak Papua dalam Karya Komposisi Musik Feby Marina Inggamer; Septina Rosalina Layan; Markus Rumbino; Marti Fauziah Ariastuti
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua

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This study aimed to interpret the Saromani folklore of the Biak community into a musical composition as a form of transforming local cultural values into the medium of sound art. The Saromani folklore represents one of the oral tradition heritages of the Biak community, containing moral, social, and cultural values that remain relevant in contemporary society. This research employed a qualitative research method with a practice-based research approach, encompassing the stages of exploration, interpretation, experimentation, and artistic realization. Data were obtained through literature review, observation, and narrative analysis of the Saromani folklore structure. The findings revealed that narrative elements in the story, such as characters, plot, conflict, atmosphere, and cultural values, could be transformed into musical elements including melody, rhythm, harmony, dynamics, tempo, and timbre. This interpretative process resulted in a musical composition that represented the Saromani narrative journey musically while serving as a medium for artistic expression  and local cultural preservation. Through this artistic creation, the Saromani folklore was not only maintained as an oral tradition heritage but also re-presented in a more contextual and communicative form for contemporary society. This study demonstrated that musical interpretation could serve as a creative approach in cultural revitalization efforts and the development of music works based on local wisdom.