Garuda - Garba Rujukan Digital

Politik Seksual dalam Film Animasi Disney Endah Triastuti
Antropologi Indonesia Vol 30, No 1 (2006): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Using Roland Barthes's semiotics as a tool of analysis, this article intends to find out the implications made by Disney's changes on this story of Chinese women and people in general. Barthes's multilevel semiotics shows how the same medium-the animation Mulan-could be viewed from different perspectives. Disney claimed that Mulan is a message on women's heroism. This is based on Disney's convictions that Mulan is an animation produced with "respect to women and non-Western peoples." Through feminist frame of thought and knowledge of the differences between the original Chinese and the Disney version, women experienced multilayered subordinations in the animation. The first subordination against women occurs when a person is born as a girl. Based on myths, society gives a set of characterizations to women, called the feminine character. The character is used as the basis to subordinate women and repress them. The next subordination against women occurs when the feminine character, having been applied to women for as long as they live (and taken for granted), is applied to a certain thing, person or group. Thus, whatever is regarded as having the feminine characteristics are placed in a subordinate position, and thus experience repression. Using the ethnographic approach, the writer finds that the viewers of Mulan could be categorized into three groups based on their meaning of Mulan: the "lover" group, the "ironists" group, and the "hater" group. Key words: sexual politics, Disney, feminist postcolonial theory.

APPLICATION OF E-LEARNING AND ARTIFICIAL INTELLIGENCE IN EDUCATION SYSTEMS IN INDONESIA Dardya Putra Hastungkara; Endah Triastuti
ANGLO-SAXON: Jurnal Ilmiah Program Studi Pendidikan Bahasa Inggris Vol 10, No 2 (2019): ANGLO-SAXON, DESEMBER 2019
Publisher : English Department, University of Riau Kepulauan, Batam,Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33373/as.v10i2.2096

Technology movement creates progressive impacts towards the development of communication network, computer, and the Internet. An innovation that is known as Artificial Intelligence (AI,) is one of many products. The usage of AI technology is predicted to expand globally, including in Indonesia. The influence of AI technology on improving the effectiveness of e-Learning concepts enables integration into the advancement of the education system in Indonesia. This study aims to explore the potential and impact of applying AI technology in e-Learning, and the readiness of various factors that influence the education system and Information and Communication Technology (ICT) in Indonesia. The discussion is based on secondary data and comprehensive observations of the prevailing learning structure.

PIETY COMMODIFICATION OF NIQABIS IN SOCIAL MEDIA INSTAGRAM Qurrota A'yunin; Endah Triastuti
EGALITA Vol 17, No 2 (2022): December
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v17i2.17718

This study explains how the term of piety which is shown by well-known niqabis women on a social media like Instagram that has been negotiated and commodified for a certain reason. By using theoretical concept concerning on Commodification of Piety, which means labelling the name of Islam (kind of a new piety) to explain commodity (Shirazi, 2016), this study argues that by using Instagram, niqabis women who have an online Muslim clothing brand has modified the values of piety on women’s body in Islamic context. A qualitative approach of feminist paradigm was used to see the various digital data of a caption and photo in their Instagram posts. The result of this study shows that niqabis exploit the values of piety in the form of “hijrah” and “syar’i clothing” categorization to build an Islamic brand that unconsciously contains Muslim women body knowledge propaganda. This study concludes that there is a commodification process on the values that constructed on Instagram. That process is not only involving niqab and the piety, but also the commodity of women body to praise the Muslim clothing product sale.

Indonesian Blogger Communities: Display of Digital Artefacts As The Legitimate Ruling Mechanism Triastuti, Endah
JURNAL KOMUNIKASI INDONESIA Vol. 8, No. 3
Publisher : UI Scholars Hub

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Makalah ini membahas pertanyaan seputar ‘Apakah komunitas blogger yang direartikulasikan dari ‘hubungan hegemonik konservatif’ memiliki potensi untuk memberdayakan blogger Indonesia?’ Atau apakah berpotensi mereproduksi bentuk lain dari hubungan kekuasaan untuk blogger Indonesia, seperti dunia maya yang tidak selalu menjamin demokratisasi. Hal ini berkisar pada gagasan tentang komunitas, dimana era digital telah mengubah hubungan kekuasaan. Terdapat argumen bahwa apa yang disebut komunitas virtual cenderung mereproduksi mekanisme yang berkuasa dengan menciptakan kembali artefak digital sebagai pengingat untuk mempertahankan wilayah budaya. Penelitian ini adalah penelitian etnografi tentang blogging dan mencakup hampir empat tahun pengamatan partisipan dan wawancara informal dengan beragam blogger termasuk pria, wanita, pengadopsi awal dan pendatang baru, pendiri, administrator, orang-orang yang menulis blog secara profesional dan mereka yang menulis blog di waktu luang. Temuan saya menunjukkan bahwa budaya blogging Indonesia tidak merujuk pada ‘komunitas modern’. Budaya blogging orang Indonesia tetap mempraktikkan bahasa-bahasa kuno primordialisme tetapi dimediasi melalui model-model baru. Komunitas Blogger di Indonesia mencerminkan transaksi unik antara civitas dan polis. Di satu sisi mereka siap membangun identitas mereka sebagai anggota masyarakat (komunitas) tetapi di sisi lain, banyak juga yang mengembangkan identitas mereka sebagai anggota polis (masyarakat) dengan membangun artefak digital. Selain itu, praktik-praktik ini membutuhkan keanggotaan yang sangat melekat pada daerah dan wilayah. This paper discusses questions around ‘Do blogger communities that are rearticulated from ‘old school hegemonic relations’ have the potential to empower Indonesian bloggers?’ Or do they, on the other hand, potentially reproduce other forms of power relationships for Indonesian bloggers, as cyberspace does not always guarantee democratisation. It revolves around the notion of community, which in digital era has decentre power relations. It offers an argument that what so called virtual community tends to reproduce ruling mechanism by recreating digital artefacts as trivial reminders to maintain cultural territories. This study is an ethnographic research on blogging and includes almost four years of participant observation and informal interviews with a diverse range of bloggers including men, women, early adopters and newcomers, founder, administrator, people who blog professionally and those who do so in their free time. My findings shows that Indonesian blogging culture does not refer to a ‘modern community. It remains practicing old languages of primordialism but mediated through new models. Blogger communities in Indonesia reflect a unique transaction between civitas and polis. On one hand they readily establish their identity as members of civitas (communities) but on the other hand, many also develop their identity as members of polis (society) by establishing digital artefacts. Additionally, these practices require memberships which are strongly attached to localities and territories.

Role of Social Media in Leveraging Urban Community Empowerment Ester Betseba, Gita Aprinta; Triastuti, Endah
Jurnal The Messenger Vol. 14 No. 2 (2022): May-August
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/themessenger.v14i2.3292

Introduction: This study tries to explores the significant roles of Twitter in creating leverage community participation as part of community empowerment in urban context. Twitter’s characters encourage people to informalize current issue in easy digestive forms. This study argues that Twitter practice will improve urban community for better life in every aspects. Also this study focusing on how urban community utilize Twitter to participate in city issues.Methods: This research used several data collection and processing including online data mining through Netlytic, online observation and semi structured interview within time period from 2021–2022.Findings: The research’s finding portrayed results in three achievements. First, Twitter significantly created leverage empowerment in a form of community participation to improve the city quality of life. Second, community empowerment was gained through holistic process and come. Third, using Twitter as appropriated and integrated strategy is a design of community empowerment. Twitter, in particular #laporhendi can be alternatives space for community discussion and participation amongst residents and local government and lead to community empowerment. Practically, urban community has the same opportunity to access Twitter and creates dynamically interaction and communication in Twitter in many direction, one to one ways, or two ways.Originality: Although research about social media and community empowerment has been studied for decades, many research tends to explore and focus on rural and marginal community. There were few studies emphazise and discusses from the urban community point of view.

Revisiting Mothers’ Identity in Sharenting in Digital Era: Indonesian Mothers’ Neoliberal Performativity and Media Engagement Triastuti, Endah; Siahaan, Rony Agustino
CARAKA : Indonesia Journal of Communication Vol. 5 No. 2 (2024): Caraka : Indonesia Journal of Communication
Publisher : Indonesian Scientific Journal (Jurnal Ilmiah Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25008/caraka.v5i2.181

This study revisits the notion of sharenting by providing a study within Indonesia context. Scholarship discusses sharenting and concludes that as a practice, sharenting does not resemble what constitutes the identity of a 'good mother' and risk children’s safety online. This study reframes Employing argument on identity and performativity, this study demostrates the neoliberal mothers have established a new image of ‘a good mother’, especially within their engagement with digital media. Employing the digital ethnography approach, this study collect data from both online observations as well as depth interviews with mothers who are engaged with sharenting practices. Focusing on sharenting practices on 8 Indonesian mothers, this study agrees that identity of a good mother is not fixed, yet it is very conflictual and progressive. Mothers do not only show agency in claiming the performativity, yet they are also aware the consequence of the claim. Following the neoliberal narrative of the intensive motherhood, this study shows that mothers renarrate identity of a good mother as discipline, happy, grateful, competitive, resilient, hardworking and adept at risk management including managing children safety risk online. At the same time, mothers remain preserving the dominant identity of a good mother, who fully devote themselves to the childrearing activities. This study conclude that mothers’ agency in claiming new forms of identity in the neoliberal regime portrays the notion of the subject-in-process, that mothers’ performativity in neoliberal regime is both subversive, yet preserving the dominant identity of mother, and beyond.

The Contestation of Women’s Movement on Digital Media Satiti, Nur Latifah Umi; Triastuti, Endah
Jogjakarta Communication Conference (JCC) Vol. 3 No. 1 (2025): The 6th Jogjakarta Communication Conference (JCC)
Publisher : Jogjakarta Communication Conference (JCC)

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This paper aims to describe the contestation of women’s issue regarding sexual violence in digital media. The study focuses on how Aliansi Cinta Keluarga (Family Love Alliance/AILA) resists the discourse of anti-sexual violence. This research uses feminist postcolonial framework to describe how the contestation of discourse employed by AILA takes place through digital media. Postcolonial framework embraces diversity within the women's movement in the Global South. However, the scholarships aware that the acknowledgement towards diversity will be used by local elites to mask their domination which tends to marginalize women. Based on the assumption, the question offered is how AILA employs texts on digital media that contest women’s equity discourse in Indonesia. The research conducted digital ethnography for data collection. Data were collected through several methods, including observation on social media, webinars and off-line events. This research finds that AILA refuses gender equity discourse employed by feminist Muslim in Indonesia. They keep fighting feminist Muslim as they want to highlight their resistance as a form of difference. Furthermore, AILA, on one side, rejects western feminist discourse, yet, on the other side, they replicate the way western feminist reproduces the discourse.

Pro-Family Discourse: A Medium for the Perpetuation of Hegemonic Masculinity by AILA Satiti, Nur Latifah Umi; Triastuti, Endah
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 19 No. 2 (2025)
Publisher : Fakultas Dakwah UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v19i2.15144

This research focuses on the debate on gender justice discourse in Indonesia, particularly its origins during the Draft Law on Criminal Acts of Sexual Violence (RUU-TPKS). Simultaneously, anti-sexual violence discourse began to emerge from women's groups. However, on the other hand, the draft ignite rejection from other group named AILA (Aliansi Cinta Keluarga). AILA narrates their discourse as a form of protection for families. Hence, this paper investigates the discourse distributed by AILA through online media, such as websites, and social media. this research will refer to Foucault's argument that underscores that discourse is a narrative vessel that is never neutral and never value-free, because discourse is a tool in producing knowledge that is easily accepted and translated into behavior. According to Foucault, the embodiment of discourse into behavioral forms occurs through institutions that serve power. In other words, in the discourse ecosystem, there are institutions that guarantee discourse. By using qualitative method, data were collected through documentation and observation. The findings show that AILA's discourse on family and women as mothers has become a cover for marginalizing women. By framing the pro-family narrative, AILA distributes misconceptions about feminism by portraying feminists as a group of women who hate men, destroy families, and promote prostitution and promiscuity. Through AILA's posts on their social media accounts, researchers can observe how they utilize the power of various actors in producing discourse. Instead of using family discourse to gender justice in Indonesia, the researchers conclude that AILA actually distances women from gender justice agendas, thus preventing them from accessing policies relevant to their lives.

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