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SUBJEKTIVITAS ORANG TUA PASIEN DALAM KOMUNIKASI INTERPERSONAL ANTARA DOKTER ANAK DENGAN ORANG TUA PASIEN Umi Satiti, Nur Latifah
Komunikator Vol 9, No 2 (2017)
Publisher : Universitas Muhammadiyah Yogyakarta

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Tujuan dari penelitian ini yaitu untuk menjelaskan bentuk subjektivitas pada orang tua pasien melalui pengalamannya berinteraksi dengan dokter anak. Metode penelitian yang digunakan dalam penelitian ini adalah kualitatif. Sampel yang dipilih dalam penelitian ini adalah orang tua yang pernah berkunjung ke dokter anak serta memiliki latar belakang pendidikan sarjana (S1) dan magister (S2). Teknik sampling yang digunakan adalah purposive sampling dan snowball. Pengumpulan data penelitian dilakukan dengan melakukan wawancara secara mendalam. Teknik validitas yang digunakan adalah triangulasi peneliti. Teknik analisis data yang digunakan adalah analisis konten kualitatif. Hasil penelitian menunjukkan bahwa sebagian besar informan menyatakan resisten. Informan menyatakan subjektivitas mereka melalui cara yang berbeda, yaitu dengan tidak mengikuti saran dokter, menyatakan penolakan secara langsung (memberikan argumen), dan beralih ke dokter yang lain. Meskipun sebagian besar informan menyatakan resisten, namun sebagian informan justru menunjukkan bahwa mereka tidak resisten, dan cenderung untuk menerima perlakuan yang diberikan oleh dokter.Kata Kunci: Dokter anak, orang tua pasien, power, subjektivitas

Representation of Muslim Women in the Western Media Satiti, Nur Latifah Umi
Jurnal ILMU KOMUNIKASI Vol 14, No 2 (2017)
Publisher : FISIP Universitas Atma Jaya Yogyakarta

This essay attempts to argue about the representation of Muslim women in veil in Western media. This topic is chosen because of general discourse about Muslim women, who wear veil as a threat to secular tradition and value of freedom. Besides, media has power to create affirmation about the general discourse. This paper analyses some researches about Muslim women in media. Based on previous research, it can be assumed that media has power to create women representation as otherness and placed them as threat towards secular tradition and value of freedom.

KAPITAL SOSIAL SANTRI DALAM MEMBANGUN PERTEMANAN DI PESANTREN Kusuma, Arif Surya; Satiti, Nur Latifah Umi
WACANA: Jurnal Ilmiah Ilmu Komunikasi Vol 18, No 1 (2019)
Publisher : Universitas Prof. Dr. Moestopo (Beragama)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32509/wacana.v18i1.816

Dalam rangka bertahan di pesantren, santri akan membangun pertemanan sebagai bentuk sosialisasi diri mereka. Konteks pertemanan menuntut pemenuhan kebutuhan dalam bentuk kapital sosial santri di pesantren. Penelitian ini bertujuan untuk menjelaskan bagaimana kapital sosial santri digunakan dalam membangun hubungan pertemanan. Metode penelitian yang digunakan adalah kualitatif-deskriptif dengan pendekatan studi kasus. Metode pengumpulan data menggunakan multiple source of evidence dengan menggunakan wawancara mendalam dan observasi partisipan. Hasil penelitian menunjukkan bahwa terdapat lima aspek yang memudahkan terbentuknya pertemanan santri di pesantren. Lima aspek tersebut merupakan kapital sosial yang dimiliki santri dalam memenuhi kebutuhan santri lain antara lain:Pengakuan, Keperluan, Dukungan Ego, Dorongan dan Solidaritas. Kelima aspek ini berasal dari kapital kultural yang terdapat pada santri untuk memperoleh manfaat keanggotaannya di pesantren. Kapital kultural santri berasal dari kualifikasi akademik, material, serta kepribadian santri dalam memberikan semangat, motivasi dan rasa aman.

Representation of Muslim Women in the Western Media Nur Latifah Umi Satiti
Jurnal ILMU KOMUNIKASI Vol. 14 No. 2 (2017)
Publisher : FISIP Universitas Atma Jaya Yogyakarta

This essay attempts to argue about the representation of Muslim women in veil in Western media. This topic is chosen because of general discourse about Muslim women, who wear veil as a threat to secular tradition and value of freedom. Besides, media has power to create affirmation about the general discourse. This paper analyses some researches about Muslim women in media. Based on previous research, it can be assumed that media has power to create women representation as otherness and placed them as threat towards secular tradition and value of freedom.

SUBJEKTIVITAS ORANG TUA PASIEN DALAM KOMUNIKASI INTERPERSONAL ANTARA DOKTER ANAK DENGAN ORANG TUA PASIEN Nur Latifah Umi Satiti
Komunikator Vol 9, No 2 (2017)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Tujuan dari penelitian ini yaitu untuk menjelaskan bentuk subjektivitas pada orang tua pasien melalui pengalamannya berinteraksi dengan dokter anak. Metode penelitian yang digunakan dalam penelitian ini adalah kualitatif. Sampel yang dipilih dalam penelitian ini adalah orang tua yang pernah berkunjung ke dokter anak serta memiliki latar belakang pendidikan sarjana (S1) dan magister (S2). Teknik sampling yang digunakan adalah purposive sampling dan snowball. Pengumpulan data penelitian dilakukan dengan melakukan wawancara secara mendalam. Teknik validitas yang digunakan adalah triangulasi peneliti. Teknik analisis data yang digunakan adalah analisis konten kualitatif. Hasil penelitian menunjukkan bahwa sebagian besar informan menyatakan resisten. Informan menyatakan subjektivitas mereka melalui cara yang berbeda, yaitu dengan tidak mengikuti saran dokter, menyatakan penolakan secara langsung (memberikan argumen), dan beralih ke dokter yang lain. Meskipun sebagian besar informan menyatakan resisten, namun sebagian informan justru menunjukkan bahwa mereka tidak resisten, dan cenderung untuk menerima perlakuan yang diberikan oleh dokter.Kata Kunci: Dokter anak, orang tua pasien, power, subjektivitas

The phenomenon of fandom consumption in k-pop commodity through the army community : Bangtan Sonyeondan fandom Farhana Dinningrum, Rania; Umi Satiti, Nur Latifah
COMMICAST Vol. 3 No. 1 (2022): March
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/commicast.v3i1.5108

The appearance of ARMY as a loyal fans is a response to what BTS has to offer as a K-Pop idols. Aside being a fan, their consumption behavior is inevitable. Along with the development of media technology and as a result of pop culture commodities, fans create its own meaning and culture as an active actor of consumption. This research provides an overview of the way consumption culture is formed in ARMY fandom and how it affects most significant aspects in their life. The researcher also wants to examine related to the concept of free fan labor that fans holds such an important role at maintaining the fan production culture in the web and benefit the K-Pop industry to broaden their market globally. This research uses a qualitative method. Then the researcher collects data by interviewing six informants who have consume BTS merchandise continuously with purposive sampling technique. The result of this research showed that fans consistently interpret the goods they consumed, the value they generate from their sense of closeness to BTS members. This research also demonstrated regarding fans becoming “free” fan labor with their own eagerness, along with the fan production culture results to the personalize customization into their own interest as an active and loyal costumer, with the exchange of pleasure they got from actively interact and exchanging feedback with another fans in the cyberspace.

The Contestation of Women’s Movement on Digital Media Satiti, Nur Latifah Umi; Triastuti, Endah
Jogjakarta Communication Conference (JCC) Vol. 3 No. 1 (2025): The 6th Jogjakarta Communication Conference (JCC)
Publisher : Jogjakarta Communication Conference (JCC)

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This paper aims to describe the contestation of women’s issue regarding sexual violence in digital media. The study focuses on how Aliansi Cinta Keluarga (Family Love Alliance/AILA) resists the discourse of anti-sexual violence. This research uses feminist postcolonial framework to describe how the contestation of discourse employed by AILA takes place through digital media. Postcolonial framework embraces diversity within the women's movement in the Global South. However, the scholarships aware that the acknowledgement towards diversity will be used by local elites to mask their domination which tends to marginalize women. Based on the assumption, the question offered is how AILA employs texts on digital media that contest women’s equity discourse in Indonesia. The research conducted digital ethnography for data collection. Data were collected through several methods, including observation on social media, webinars and off-line events. This research finds that AILA refuses gender equity discourse employed by feminist Muslim in Indonesia. They keep fighting feminist Muslim as they want to highlight their resistance as a form of difference. Furthermore, AILA, on one side, rejects western feminist discourse, yet, on the other side, they replicate the way western feminist reproduces the discourse.

Pro-Family Discourse: A Medium for the Perpetuation of Hegemonic Masculinity by AILA Satiti, Nur Latifah Umi; Triastuti, Endah
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 19 No. 2 (2025)
Publisher : Fakultas Dakwah UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v19i2.15144

This research focuses on the debate on gender justice discourse in Indonesia, particularly its origins during the Draft Law on Criminal Acts of Sexual Violence (RUU-TPKS). Simultaneously, anti-sexual violence discourse began to emerge from women's groups. However, on the other hand, the draft ignite rejection from other group named AILA (Aliansi Cinta Keluarga). AILA narrates their discourse as a form of protection for families. Hence, this paper investigates the discourse distributed by AILA through online media, such as websites, and social media. this research will refer to Foucault's argument that underscores that discourse is a narrative vessel that is never neutral and never value-free, because discourse is a tool in producing knowledge that is easily accepted and translated into behavior. According to Foucault, the embodiment of discourse into behavioral forms occurs through institutions that serve power. In other words, in the discourse ecosystem, there are institutions that guarantee discourse. By using qualitative method, data were collected through documentation and observation. The findings show that AILA's discourse on family and women as mothers has become a cover for marginalizing women. By framing the pro-family narrative, AILA distributes misconceptions about feminism by portraying feminists as a group of women who hate men, destroy families, and promote prostitution and promiscuity. Through AILA's posts on their social media accounts, researchers can observe how they utilize the power of various actors in producing discourse. Instead of using family discourse to gender justice in Indonesia, the researchers conclude that AILA actually distances women from gender justice agendas, thus preventing them from accessing policies relevant to their lives.

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