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All Journal Journal of Islamic Studies and Civilization Journal of Islamic Studies and Civilization
Ghina Nur Kamila
UIN Sunan Ampel Surabaya
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Emotional Well-Being in Sufi Practice: Khatam Khawjakan and Spiritual Reflexivity in Madura Ghina Nur Kamila; Mukhammad Zamzami; Ghozi; Wael Hegazy
Journal of Islamic Studies and Civilization Vol. 4 No. 1 (2026): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v4i1.72

Abstract

Research on Sufi spirituality has associated dhikr with emotional well-being, yet how well-being is subjectively experienced within specific ritual and Sufi contexts remains underexplored. This study examines how followers of the Naqshbandiyah Mudzhariyah Order in Sumenep, Madura, experience and interpret emotional well-being through Khatam Khawjakan dhikr. Using Husserl’s transcendental phenomenology, the study draws on in-depth interviews with 10 purposively selected participants. Data were analyzed through epoché, phenomenological reduction, and imaginative variation to identify the essential structure of participants’ experiences. Emotional well-being emerged as a dynamic psychospiritual experience involving orientation toward Allah, emotional relief, acceptance, reflection, tawakal, repentance, and transformed responses to everyday problems. Khatam Khawjakan was experienced not simply as a means of producing tranquility but as a space for reflexively reorganizing relationships with emotions, difficulties, the self, and God. The study conceptualizes emotional well-being as a relational and reflexive process through which spiritual experience extends into everyday life, highlighting the contextual and intersubjective character of well-being in Sufi practice.
Emotional Well-Being in Sufi Practice: Khatam Khawjakan and Spiritual Reflexivity in Madura Ghina Nur Kamila; Mukhammad Zamzami; Ghozi; Wael Hegazy
Journal of Islamic Studies and Civilization Vol. 4 No. 1 (2026): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v4i1.72

Abstract

Research on Sufi spirituality has associated dhikr with emotional well-being, yet how well-being is subjectively experienced within specific ritual and Sufi contexts remains underexplored. This study examines how followers of the Naqshbandiyah Mudzhariyah Order in Sumenep, Madura, experience and interpret emotional well-being through Khatam Khawjakan dhikr. Using Husserl’s transcendental phenomenology, the study draws on in-depth interviews with 10 purposively selected participants. Data were analyzed through epoché, phenomenological reduction, and imaginative variation to identify the essential structure of participants’ experiences. Emotional well-being emerged as a dynamic psychospiritual experience involving orientation toward Allah, emotional relief, acceptance, reflection, tawakal, repentance, and transformed responses to everyday problems. Khatam Khawjakan was experienced not simply as a means of producing tranquility but as a space for reflexively reorganizing relationships with emotions, difficulties, the self, and God. The study conceptualizes emotional well-being as a relational and reflexive process through which spiritual experience extends into everyday life, highlighting the contextual and intersubjective character of well-being in Sufi practice.
Co-Authors Ghozi Mukhammad Zamzami Wael Hegazy