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Analisis Komparatif Kurikulum Pendidikan Jepang dan Indonesia: Tinjauan terhadap Kebijakan, Implementasi, dan Nilai Budaya Ayu Azhariyah; Eki Syafutri; Khairil Anwar
NAWA: Journal of Japanese Studies Vol. 3 No. 2 (2026): September 2026
Publisher : Departemen Sastra Jepang, Fakultas Ilmu Budaya, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69908/tzy7aq26

Abstract

This study analyzes similarities and differences between the educational curricula of Japan and Indonesia by examining curriculum policies, educational objectives, curriculum structures, learning implementation, and cultural values. The study is motivated by the need to understand how the two countries design and implement curricula in response to social changes, developments in science and technology, and human resource needs. This study employs a qualitative descriptive method with a comparative approach. Data were collected through a literature review of educational policy documents, curriculum guidelines, official publications, and scholarly literature. Data analysis involved data reduction, categorization based on comparative aspects, and interpretation of the characteristics of both countries. The findings indicate that Japan and Indonesia share a similar educational orientation, namely developing students holistically through a balance of knowledge, competencies, and character formation. However, differences exist in curriculum policy and management. Japan tends to implement stable and centralized policies through the Gakushū Shidō Yōryō, whereas Indonesia develops a more adaptive and flexible curriculum in response to changing societal needs. In implementation, character education in Japan is integrated through school culture and daily routines, such as sōji, kyūshoku, group work, and other school activities. Indonesia integrates character education through classroom learning, co-curricular and extracurricular activities, and the Project for Strengthening the Pancasila Student Profile. These differences indicate that curricula reflect educational policies, cultural values, and social contexts. The findings suggest that Japan’s educational experience can inspire curriculum development in Indonesia, but its practices should be adapted to Indonesia’s characteristics, needs, and diverse social context.
Representasi Feminitas dalam Novel Shokuzai Karya Kanae Minato: Perspektif Performativitas Gender Judith Butler Yunita El Risman; Khairil Anwar
NAWA: Journal of Japanese Studies Vol. 3 No. 2 (2026): September 2026
Publisher : Departemen Sastra Jepang, Fakultas Ilmu Budaya, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69908/rnnkkh22

Abstract

Femininity is frequently perceived as an inherent characteristic of women; however, literary representations often reveal how feminine identity is shaped by social expectations attached to the body. This study examines the representation of femininity in Kanae Minato’s Shokuzai through the characters Akiko and Sae, employing Judith Butler’s concept of gender performativity. Using a qualitative interpretive approach and close reading, the study analyzes selected narrative passages, dialogues, and character reflections concerning bodily appearance, clothing, menstruation, sexuality, reproduction, and marriage. The findings reveal two interconnected forms of femininity. In Akiko’s case, femininity is constructed through socially recognizable bodily and visual markers, including body shape, hairstyle, clothing, and objects culturally associated with girls. Her hesitation to wear feminine clothing and her concealment of her preference for “girlish” objects demonstrate how normative standards of femininity are internalized in the way she perceives her own body. In Sae’s case, femininity is constructed through reproductive expectations that connect menstruation, sexual maturity, childbirth, and marriage with the perceived legitimacy of adult womanhood. The study argues that Shokuzai represents femininity not as an intrinsic attribute of the female body, but as a socially produced and internalized identity shaped by cultural norms governing how women’s bodies are expected to appear and function.