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All Journal Analisis: Jurnal Studi Keislaman At-Tafkir Riwayah : Jurnal Studi Hadis QiST: Journal of Quran and Tafseer Studies Journal of Religion and Film
Robikah, Siti
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Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Kebebasan Beragama di Era Digital; Analisis Wacana Teun A Van Dijk dalam Film “Bumi itu Bulat” Robikah, Siti; Rizqo Faridatul Ulya
Journal of Religion and Film Vol. 2 No. 1 (2023): Juni
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrf.v2i1.13

Abstract

This article observes that everyone has the freedom to convey the message of freedom of religion and belief in the digital age. Not only through writing, everyone is also allowed to convey it in various ways. One of the interesting things for Indonesian people is through a movie. Through film, people will more easily accept the message of religious freedom than through writing. Many films about religious freedom have been shown in cinemas, one of which is a film entitled The Earth is Spherical. The film Bumi tu Bulat produced by Robert Ronny tells the story of the journey of the Rujak Accappella group. In the film Bumi, Bulat tells a lot about the religious problems faced by Indonesian society. About religious harmony that was later introduced by many radical beliefs and caused religious problems that later arose. Through the figure of Aisha, this film shows what religious life is like in Indonesia. Aisha is a singing artist who stopped singing due to migration. Then meet the members of Rujak Accappella whose members consist of various religions. In this study, the writer uses a qualitative approach using Teun A Van Dijk's discourse analysis theory. The writer tries to see three important components in the movie Bumi tu Bulat. That is text analysis, social cognition and social context contained in the film The Earth is Round. The filmmaker's global analysis in the film "Earth Is Round" conveys his message about the existence of the problem of religious intolerance in Indonesia. The writer found that the scenario of the movie "Earth Is Round" contains information related to facts, has an element of coherence in it, so that the sentence forms discourse and meaning. The presentation of words and sentences in the movie "Earth Is Round" displays a style of language that is easy to catch, understand and understand. Discourse analysis also provides information that the movie "Earth Is Round" describes the situation and the state of religion in Indonesia which is experiencing a crisis of tolerance. Keywords: Discourse analysis, film, religious freedom
PERAN HADIS SEBAGAI SUMBER HUKUM JEMAAT AHMADIYAH INDONESIA Robikah, Siti
RIWAYAH Vol 6, No 1 (2020): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v6i1.6871

Abstract

Hadis sebagai sumber hukum mempunyai banyak peran salah satunya sebagai penjelas al-Quran yang menjelaskan secara global. Perincian atas penjelasan al-Quran itulah menjadi tugas utama adanya hadis. Namun tidak semua menerima hadis sebagai sandaran hukum bagi umat Islam. Beberapa diantaranya terdapat golongan ingkarussunah yang lahir dari rahim umat Islam sendiri. Perbedaan posisi hadis juga dilahirkan oleh kelompok-kelompok Islam yang menyebar masyarakat atau ormas. Salah satunya yaitu Ahmadiyah yang mempunyai  pandangan berbeda dengan ormas lainnya. Ahmadiyah dalam pengambilan keputusan menempatkan hadis sebagai sumber ketiga setelah al-Quran dan Sunnah. Hal ini dikarenakan menurut mereka, Sunnah ada terlebih dahulu dibandingkan hadis. Hadis tidak seluruhnya dapat diterima karena terdapat beberapa hadis yang bertentangan dengan al-Quran maupun Sunnah. Jika terdapat hadis yang bertentangan dengan al-Quran dan Sunnah maka tinggalkanlah, jika hadis tidak bertentangan maka dapat dijadikan landasan hujjah. Jika hadis dinilai dhaif namun tidak bertentangan dengan al-Quran dan Sunnah maka dapat dijadikan hujjah.
Pergeseran Paradigma Tafsir Al-Quran: Analisis Terhadap Tafsir Feminis di Indonesia Robikah, Siti
Analisis: Jurnal Studi Keislaman Vol 19 No 1 (2019): Analisis: Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v19i1.3376

Abstract

The interpretation of the qur’an experienced significant development from the classical to the contemporary era. Shift paradigm is a change in the interpretation paradigm used by classical to contemporary commentators. The methods and approaches used by commentators are not stagnant in one understanding but experience real progress. It can be seen from the ijmali method to the hermeneutic method that is often used by contemporary commentators to interpret the verses of the qur’an. By using the literature method and content analysis, this study explains how changes in interpretation from classical to contemporary focus on feminist approaches. Feminist understanding which is increasingly known in the last century wants the position of equality between men and women or can be called by freeing women from understandings that marginalize women's positions.
Paths of Spiritual Devotion: Investigating Urip Sejati Adherents in Onggosoro, Giritengah, through the Lens of Religious Moderation Robikah, Siti; K. Ridwan, Muhammad
At-Tafkir Vol 16 No 2 (2023): At-Tafkir
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v16i2.7366

Abstract

This research delves into the phenomenon of Urip Sejati adherence among the community of Onggosoro in Giritengah. Urip Sejati is a religious concept rooted in Javanese spirituality, emphasizing a path of devotion that seeks inner enlightenment and harmony. The study employs a comprehensive lens of religious moderation to examine individuals' practices, beliefs, and attitudes to illuminate how Urip Sejati followers negotiate their spiritual pursuits within the context of contemporary religious dynamics. Drawing upon a qualitative approach, data was collected through in-depth interviews, participant observation, and analysis of relevant documents. The research sought to explore the extent to which Urip Sejati adherents embody religious moderation in their daily lives, how their practices reflect principles of inclusivity, tolerance, and interfaith dialogue, and whether their spiritual journey promotes social cohesion within the broader community. Findings reveal diverse expressions of Urip Sejati devotion, with adherents navigating a balance between individual spiritual exploration and communal interconnectedness. Furthermore, the study uncovers various factors influencing religious moderation within the Urip Sejati context, including historical and cultural backgrounds, socio-political dynamics, and interactions with neighboring religious traditions. This research contributes to the existing discourse on religious moderation, highlighting the significance of local spiritual practices in fostering tolerance and coexistence. It underscores the need for nuanced understandings of religiosity beyond traditional institutional frameworks and posits Urip Sejati as a compelling case study for engaging with the intricacies of religious diversity in contemporary society. The findings not only enrich our comprehension of Urip Sejati as a religious phenomenon but also contribute to broader discussions on the dynamic interplay between devotion, moderation, and communal dynamics in the realm of faith
Gendered Moral Agency and Qur'anic Hermeneutics of Sexuality: A Ma'na-cum-Maghza Reading on the Story of Yusuf and Zulaykha Robikah, Siti; Royyani, Izza; Ridwan, Muhammad K.
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 2 (2026): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i2.14409

Abstract

This article investigates the gendered ethics of sexuality in Q.S. Yūsuf [12]:23–24 through Sahiron Syamsuddin's ma'na-cum-maghza hermeneutical framework, which integrates textual meaning with evolving ethical significance. Contemporary social discourses frequently construct sexuality as a burden borne by women, casting them as primary sexual objects and assigning responsibility for sexual misconduct to their bodies and behavior. Traditional interpretations of the Yūsuf–Zulaykhā episode have often reinforced this imbalance by foregrounding female desire while minimizing male sexual agency. Through a linguistic, contextual, and intratextual analysis (ma'na), followed by an exploration of historical, contemporary, and ideal significances (maghza), this study argues that the Qur'anic narrative actually affirms a more equitable ethical vision. The text acknowledges both Yūsuf and Zulaykhā as sexual subjects possessing desire and moral agency, while distinguishing them based on the ethical management of that desire rather than on gender. The findings demonstrate that: (1) sexual inclination is a universal human condition rooted in fiṭrah; (2) moral accountability applies equally to men and women; and (3) wrongdoing arises not from sexuality itself, but from its coercive or unjust enactment. Thus, the narrative offers a Qur'anic foundation for gender-equitable sexual ethics, challenging patriarchal interpretations that stigmatize female desire and absolve male responsibility.
Co-Authors K. Ridwan, Muhammad Ridwan, Muhammad K. Rizqo Faridatul Ulya Royyani, Izza