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All Journal USRAH: Jurnal Hukum Keluarga Islam
Akhmad Husaini
Sekolah Tinggi Dirasat Islamiyyah Imam Syafi"i Jember
Religion Law, Crime, Criminology & Criminal Justice

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HAK ASUH ANAK PASCAPERCERAIAN DALAM KELUARGA LINTAS NEGARA: PERSPEKTIF HUKUM KELUARGA ISLAM DAN HUKUM PERDATA INDONESIA Malvin Barma Erlangga; Akhmad Husaini
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 4 (2026): Oktober 2026
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/yn6wnz78

Abstract

Post-divorce custody disputes become more complex when the parents live in different countries, because the question of who should care for the child becomes intertwined with jurisdiction, the applicable law, the child's nationality, and the enforcement of judgments abroad. Existing studies have largely examined hadhanah within a purely domestic framework. Using a normative juridical method with statutory, conceptual, and case approaches, this study analyses the Compilation of Islamic Law (KHI), the Marriage Law, the Child Protection Law, the Citizenship Law, three court decisions, and relevant literature. The findings show that both legal regimes place the best interests of the child at the centre. The maternal priority for children under twelve in the KHI is not applied absolutely; its own exceptions permit custody to be transferred when the custodian is unfit, which is more accurately described as systematic and teleological interpretation than as contra legem. In the decisions examined in detail, physical custody was granted to the Indonesian mother, while the foreign father retained contact rights and maintenance obligations. Enforcement abroad remains uncertain because Indonesia is not a party to the 1996 Hague Convention and lacks reciprocal recognition arrangements. The study offers a framework separating these four legal issues.
PERNIKAHAN BEDA MANHAJ DALAM PERSPEKTIF HUKUM KELUARGA ISLAM: KONSEP KAFĀ’AH DAN PENGELOLAAN KONFLIK RUMAH TANGGA Liza Raihani Pohan; Akhmad Husaini
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 4 (2026): Oktober 2026
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/xw29ps14

Abstract

This article examines the legal standing of marriage between Muslims who follow different religious methodologies (manhaj) under Islamic family law, its implications for household harmony, and the principles Islamic family law offers for managing resulting conflicts. The study is normative legal research based on library materials, using statutory, conceptual, and comparative fiqh approaches. Primary materials consist of the Marriage Law, the Compilation of Islamic Law (KHI), and classical fiqh works on kafā’ah, while published field studies on cross-organisational and Salafi families serve as secondary materials. The analysis shows that a difference of manhaj between two Muslims does not affect the validity of marriage: positive law confines the religious impediment to difference of religion, and most jurists treat kafā’ah as a condition of bindingness (luzūm) rather than validity, which the bride and her guardian may waive. Similarity of manhaj is therefore better understood as an ethical and preventive consideration in assessing marital readiness. Reviewed studies indicate that its effect on harmony is not deterministic, depending on communication, mutual respect, parenting agreements, and conflict management. The article contributes a staged framework linking educative kafā’ah, mu’āsyarah bi al-ma’rūf, deliberation and ḥakam mediation, and the mīṡāqan ghalīẓan covenant, with divorce as a last resort.
Co-Authors Liza Raihani Pohan Malvin Barma Erlangga