<![CDATA[This study aims to examine the existence of the Pemangku's sesana (spiritual authority) in the implementation of the grand piodalan ceremony at Pura Dalem Mpu Aji, Adat Village of Kubutambahan, Kubutambahan Subdistrict, Buleleng Regency. The background phenomenon is the unique position of the Pemangku at this temple, who not only serves as an ekajati spiritual officiant but, in certain contexts, holds sesana and authority equivalent to a Sulinggih. Based on hereditary bhisama (traditional codes), the Pemangku is trusted to complete the entire grand piodalan sequence without a Sulinggih's presence a practice differing from common customs in other Balinese temples. The research employs a qualitative approach with descriptive methods. Data collection techniques include observation, in-depth interviews with the Pemangku, temple caretakers (pengempon), and community figures, as well as literature studies and documentation. Data analysis follows stages of reduction, presentation, and conclusion drawing. Theoretical foundations encompass religious theory, structural-functional theory, and symbolic interactionism. Findings reveal the Pemangku's central and sacred position in the grand piodalan, marked by swadharma execution, specific ritual attributes, and the honorary title Ida Lingsir Pandita Siwa Waisnawa at the ceremony's peak. The Pemangku's sesana manifests in ethical compliance, strict ritual sequences, special offerings (upakara), and multi-stakeholder involvement in elevating the authority. This sesana's existence implies unique religious symbols and practices, enhanced devotee faith (sradha) and devotion (bhakti), and strengthened religious structure at Pura Dalem Mpu Aji.]]>
