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Rifan Lutfi Aderic
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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Tinjauan Hukum Ekonomi Syariah Terhadap Titip Jual Kendaraan di Showroom Autodrift Padang Lua Rifan Lutfi Aderic; Fauzan Fauzan
Maqasid Forum : Journal of Islamic Law, Jurisprudence, and Public Policy Vol. 1 No. 1 (2026): March 2026
Publisher : Maqasid Forum : Journal of Islamic Law, Jurisprudence, and Public Policy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/maqasidforum.v1i1.1112

Abstract

This study aims to analyze the practice of car consignment sales at Autodrift Showroom Padang Lua and to examine its conformity with Islamic Economic Law. The research was motivated by the cooperation between vehicle owners and the showroom in selling cars through an authorization agreement accompanied by service compensation, while in practice there were ambiguities regarding the amount of ujrah and the rights and obligations of the parties. This research is a field study using a qualitative approach. Primary data were obtained through interviews with the showroom owner, vehicle owners, and members of the public who had engaged in consignment sales, while secondary data were collected from books, journals, previous theses, the Compilation of Sharia Economic Law (KHES), and DSN-MUI Fatwas concerning wakalah bil ujrah. Data were collected through observation, interviews, and documentation, then analyzed descriptively using an Islamic Economic Law approach. The results show that the practice of car consignment sales at Autodrift Showroom Padang Lua is basically a wakalah bil ujrah contract, namely the granting of authority from the vehicle owner to the showroom to sell the vehicle in return for service compensation. However, the practice has not fully complied with the principles of Islamic Economic Law due to the unclear determination of ujrah and irregularities in the implementation of ijab qabul, which give rise to elements of gharar. This condition indicates that the contract does not fully satisfy the pillars and requirements of wakalah bil ujrah and may therefore be considered fasakh.