Article Per Year (5 Year)
p-Index From 2021 - 2026
0.408
P-Index
This Author published in this journals
All Journal Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Sovia, Sheyla Nichlatus
Unknown Affiliation
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : Empirisma

 1 
Ibn Rusyd on God and Creationism Sovia, Sheyla Nichlatus
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 28, No 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.1644

Abstract

Various opinions or atheist ideals are displayed, which assume that the world already exists by itself. As the world is a tirelessly moving machine that has no beginning and no end. That is what has given an assumption that the universe does not have a creator or maintainer so that the term God does not apply in his thoughts and beliefs. This research is library research (Library Research), so that the type of qualitative research. The data source was obtained from Ibn Rusyd?s primary data source, Al-Kasyf? Man?hij al-Adillat fi ?Aqaid al Millat Tahafut at Tahafut and fash al Maqal, the data collection methods used in this study were the deductive, comparative and hermeneutic methods. This research concludes, Ibnu Rusyd proved the existence of God by proposing no propositions, namely the Dalil al Inayah (providence of God), Dalil al-Ikhtira (the proposition of creation), and Dalil al Harakah (the proposition of motion). We witness that everything that has no sense, like for example, natural body, towards the end. The analysis obtained in proving the existence of God by Ibnu Rusyd is acknowledging the existence of God. Their intellect and revelation become the source of knowledge and tools to achieve truth, especially in proving the existence of God. Then his philosophical thought patterns indirectly influenced more by the philosophy of Aristotle. He succeeded in reconciling the world of philosophy with the world of Theology and through his cosmological arguments, has proven the existence of God.Keywords: Ibn Rusyd, Argumentation, God
KRITIK NALAR ISLAM: TELAAH PEMIKIRAN MOHAMMED ARKOUN Sovia, Sheyla Nichlatus
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 2 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.3465

Abstract

Di dunia Arab-Islam, misalnya sejak abad ke-19 kaum muslimin telah mengalami berbagai persoalan serius sebagai akibat dari hegemoni politik, ekonomi, dan budaya yang ditancapkan bangsa Eropa. Hal itu memaksa kaum muslimin untuk bersandar pada agamadi dalam mengembangkan suatu ideologi perjuangan. Pengalaman sejarah di masa lalu masih saja meninggalkan trauma yang mendalam terhadap umat Islam di berbagaikawasan, bahkan setelah mereka mencapai kemerdekaan. Sebagai akibatnya, merekasering memahami dan menggunakan agama (Islam) sebagai tujuan politik dan ideologi,terutama dalam menolak dan mengembangkan sikap eksklusif mereka terhadap dunia Barat. Selain itu, umat muslim juga masih banyak yang menggunakan Islam sekedar sebagai kekuatan mitologis, sosial, dan historis untuk mencapai tujuan politik tertentu. Jika demikian, dapat dikatakan masih ada umat Islam yang memiliki pandangan bahwa tidaklah penting untuk memikirkan dan menjadikan Islam sebagai agama yang mampu menghadapi tantangan dari masyarakat muslim sendiri.
Ibn Rusyd on God and Creationism Sovia, Sheyla Nichlatus
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 28, No 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.1644

Abstract

Various opinions or atheist ideals are displayed, which assume that the world already exists by itself. As the world is a tirelessly moving machine that has no beginning and no end. That is what has given an assumption that the universe does not have a creator or maintainer so that the term God does not apply in his thoughts and beliefs. This research is library research (Library Research), so that the type of qualitative research. The data source was obtained from Ibn Rusyd’s primary data source, Al-Kasyf’ Manāhij al-Adillat fi ʻAqaid al Millat Tahafut at Tahafut and fash al Maqal, the data collection methods used in this study were the deductive, comparative and hermeneutic methods. This research concludes, Ibnu Rusyd proved the existence of God by proposing no propositions, namely the Dalil al Inayah (providence of God), Dalil al-Ikhtira (the proposition of creation), and Dalil al Harakah (the proposition of motion). We witness that everything that has no sense, like for example, natural body, towards the end. The analysis obtained in proving the existence of God by Ibnu Rusyd is acknowledging the existence of God. Their intellect and revelation become the source of knowledge and tools to achieve truth, especially in proving the existence of God. Then his philosophical thought patterns indirectly influenced more by the philosophy of Aristotle. He succeeded in reconciling the world of philosophy with the world of Theology and through his cosmological arguments, has proven the existence of God.Keywords: Ibn Rusyd, Argumentation, God
Co-Authors Muhammad Solikhudin, Muhammad