Claim Missing Document
Check
Articles

Found 5 Documents
Search

PEREMPUAN DAN SAINS: SEKSISME DALAM PENDIDIKAN SAINS DI SEKOLAH ISLAM YOGYAKARTA Sa'dan, Masthuriyah
Indonesian Journal of Islamic Literature and Muslim Society Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (220.213 KB) | DOI: 10.22515/islimus.v4i1.1834

Abstract

This study aims to analyse sexism in science education at two Islamic schools in the specialised area of Yogyakarta, namely in MTs Assalafiyyah Mlangi Sleman and Ali Maksum Krapyak Bantul. This study uses an ethnographic approach with data collection techniques of observation, interviews, and surveys. The results showed that science was partial to boys due to gender giving birth to sexism in science education. Discrimination based on sex is not a good thing and is contrary to scientific ethics, namely science for all genders. However, the fact this sexism behaviour also spreads in all lines of people's lives. Without realising the difference in giving and treatment of girls and boys in science is considered as something healthy and so it is. So, to minimise such conditions, we need synergy between all elements of government, school principals, teachers, parents, and society, that girls have the right to master science and technology the same as boys.
Tradition of Forced-Marriage in Madura: a Perspective of Socio-Legal Feminism Sa'dan, Masthuriyah
Jurnal Perempuan Vol 20, No 1 (2015): Culture, Tradition and Custom
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v20i1.52

Abstract

Forced-marriage is a Madurese tradition that forces daughters to marry to men being chosen by the parent. Usually they are betrothed while still in the womb or as a child. Average age of girls being married are under 18 years old. Even in some cases they were being wed on their 12-15 age. The preservation of the tradition can be found in certain areas in Madura such as Bangkalan, Sampang, Pamekasan and Sumenep. This tradition was formed because of customary law which merged with religious understanding of Madurese community about Islam, supported also by the economic conditions and low levels of education.
MEREBUT RUANG IBADAH: STUDI KASUS KONFLIK PENUTUPAN PAKSA PONDOK PESANTREN WARIA AL-FATAH YOGYAKARTA Sa'dan, Masthuriyah
TASHWIR Vol. 10 No. 2 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jt.v10i2.7491

Abstract

Abstract: The concept of transgender Islamic boarding schools is different from the general concept of Islamic boarding schools. in Yogyakarta, there is a transgender Muslim community that gathers in one forum, namely the Al-Fattah Yogyakarta transgender Islamic boarding school. Every weekend, the transgender Muslim community gathers and holds religious activities. Due to the unique existence of transgender Islamic boarding schools, these pesantren often have regional, national and international guests for various purposes. Starting from surveys, research, collaborative program activities, sharing experiences to transgender empowerment. Transgender Islamic boarding schools also have complexities that are a source of conflict. Conflict is something natural (natural) and is a very typical phenomenon in the type of human relations at every level, from the interpersonal to the global level. The cause of the emergence of conflict is that there are threatened interests and values so that conflicting needs are not fulfilled. It is at this level of conflict that a solution is needed, scientists offer a way of conflict resolution as a peaceful way that satisfies the two warring parties to end the conflict.Keywords: Religious Activities; Human Relations; Transgender Islamic Boarding Schools. Abstrak: Konsep pondok pesantren waria berbeda dengan konsep pondok pesantren pada umumnya. di Yogyakarta, terdapat komunitas muslim waria yang berkumpul dalam satu wadah yaitu pondok pesantren waria Al-Fattah Yogyakarta. Setiap akhir pekan, komunitas muslim waria berkumpul dan mengadakan kegiatan keagamaan. Karena eksistensi pondok pesantren waria yang unik, pesantren ini seringkali kehadiran tamu baik regional, nasional hingga internasional untuk beragam tujuan. Mulai untuk survei, penelitian, kerjasama kegiatan program, sharing pengalaman hingga pemberdayaan waria. Pondok pesantren waria juga memiliki kompleksitas yang menjadi sumber konflik. Konflik merupakan sesuatu yang alami (natural) dan merupakan fenomena yang sangat tipikal dalam jenis hubungan antar manusia pada setiap tingkatan, dari tingkat inter-personal sampai global. Penyebab dari munculnya konflik adalah adanya kepentingan dan nilai-nilai yang terancam sehingga kebutuhan yang berkonflik tidak terpenuhi. Pada tataran konflik inilah jalan penyelesain dibutuhkan, ilmuwan menawarkan jalan resolusi konflik sebagai suatu cara damai yang memuaskan kedua pihak yang bertikai untuk mengakhiri konflik.Kata Kunci: Aktivitas Keagamaan; Hubungan Manusia; Pesantren Waria.
Islamic Theological Reflections on Humanitarian Principles Towards Queer: Perspective of Qur’anic Interpretation Sa'dan, Masthuriyah; M. Mukhtasar Syamsuddin; Agus Himmawan Utomo
Jurnal Theologia Vol. 35 No. 2 (2024): Desember
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.2.21631

Abstract

This research examines the principles of queer humanity in religious teachings written in the Qur'an. This research uses a qualitative literature study method, while the Qur'anic text reading uses Nasr Hamid Abu Zayd's contextual reading method. This study found several findings: First, humans are bound in a primordial covenant with God, and human life's orientation is to recognize God's Oneness. Second, humans are born in a state of fitrah (pure). Third, humans are ethical and moral beings. Fourth, every human person is valuable. Because the principle of humanity is written in the Qur'an, it is appropriate for humanity to have a religious, ethical attitude toward queer people by promoting the principles of justice, tolerance, and equality between human beings. This religious, ethical attitude is a guideline for human life regardless of differences in gender identity and sexual orientation. The principles of humanity in the teachings of Islam written in the Qur'an and hadith place humans, both men, women, and queers, as equal beings before God.
Islamic Theological Reflections on Humanitarian Principles Towards Queer: Perspective of Qur’anic Interpretation Sa'dan, Masthuriyah; M. Mukhtasar Syamsuddin; Agus Himmawan Utomo
Jurnal Theologia Vol. 35 No. 2 (2024): Desember
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.2.21631

Abstract

This research examines the principles of queer humanity in religious teachings written in the Qur'an. This research uses a qualitative literature study method, while the Qur'anic text reading uses Nasr Hamid Abu Zayd's contextual reading method. This study found several findings: First, humans are bound in a primordial covenant with God, and human life's orientation is to recognize God's Oneness. Second, humans are born in a state of fitrah (pure). Third, humans are ethical and moral beings. Fourth, every human person is valuable. Because the principle of humanity is written in the Qur'an, it is appropriate for humanity to have a religious, ethical attitude toward queer people by promoting the principles of justice, tolerance, and equality between human beings. This religious, ethical attitude is a guideline for human life regardless of differences in gender identity and sexual orientation. The principles of humanity in the teachings of Islam written in the Qur'an and hadith place humans, both men, women, and queers, as equal beings before God.