Subagia, I Nyoman
Institut Hindu Dharma Negeri Denpasar

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MITOS PAN BALANG TAMAK DI DESA NONGAN KECAMATAN RENDANGKABUPATEN KARANGASEM: SASTRA LISAN Pebriyani, Ni Komang Ari; Duija, I Nengah; Subagia, I Nyoman
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 9, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.349 KB) | DOI: 10.25078/klgw.v9i1.1072

Abstract

The gap of Pan Balang Tamak character who was usually known by Balinese people in general happened in Nongan Village, Rendang Distric, Karangasem Regency. Beyond Pan Balang Tamak character precisely was respected by showing himself in the term of Balang Tamak temple in Nongan Village. The connection of Pan Balang Tamak myth with the folklore material in the village including the tradition which use janggi in the meeting, village rules, Pan Balang Tamak temple, Bale Pegat temple, Shrine in Subak Petian, and Karang Suung. There is a widening story then like Pan Balang Tamak myth according to the family of the landlord in Subak Petian area which connected with the family tree of Pasek Prateka and Pan Balang Tamak myth which connected with Rejang Buah dance and Baris Kumbang they arise as the result of the behavior of Pan Balang Tamak’s daughters.
ETIKA SEBAGAI DASAR PENGENDALIAN DIRI MANUSIA Subagia, I Nyoman
Jurnal Penjaminan Mutu Vol 1, No 1: Pebruari 2015
Publisher : LPM IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jpm.v1i1.43

Abstract

Men are full of desires that need to be satisfied through functioning the senses, which are part of the mind used for reasoning, feeling, and acting. From the senses happiness or sadness may come. When the senses are connected to the out world the selves within may see problems even calamities if the desires are uncontrolled. In Hindu there are several teachings that can be refered to as the ethics for controlling the self. Trikaya Parisudha teaches that life should be directed to reach happiness by thinking, speaking, and doing good. The Sad Ripu teaches the six enemies within self that are to fight, namely desires, greediness, anger, disorientation, drunkness, and envy. Sapta Timira teaches seven things that can blind the mind, namely beauty, rich, intellectuality, family line, youth, alchoholic beverage, braveness. Beisdes all of them, the inclination of being good or bad that are latent within the self should be also realized as Hindus.
MITOS PAN BALANG TAMAK DI DESA NONGAN KECAMATAN RENDANGKABUPATEN KARANGASEM: SASTRA LISAN Pebriyani, Ni Komang Ari; Duija, I Nengah; Subagia, I Nyoman
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 9, No 1 (2019)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/klgw.v9i1.1072

Abstract

The gap of Pan Balang Tamak character who was usually known by Balinese people in general happened in Nongan Village, Rendang Distric, Karangasem Regency. Beyond Pan Balang Tamak character precisely was respected by showing himself in the term of Balang Tamak temple in Nongan Village. The connection of Pan Balang Tamak myth with the folklore material in the village including the tradition which use janggi in the meeting, village rules, Pan Balang Tamak temple, Bale Pegat temple, Shrine in Subak Petian, and Karang Suung. There is a widening story then like Pan Balang Tamak myth according to the family of the landlord in Subak Petian area which connected with the family tree of Pasek Prateka and Pan Balang Tamak myth which connected with Rejang Buah dance and Baris Kumbang they arise as the result of the behavior of Pan Balang TamakÂ’s daughters.