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All Journal Economica: Jurnal Ekonomi Islam Nun : Jurnal Studi Alquran dan Tafsir di Nusantara SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Riwayah : Jurnal Studi Hadis Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir
Mundzir, Muhammad
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Religion Humanities Economics, Econometrics & Finance Social Sciences Other

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KONTEKSTUALISASI PEMAHAMAN HADIS AL-IFKI (HOAX) DALAM BERINTERAKSI DI MEDIA SOSIAL: Aplikasi Hermeneutika Nasr Hamid Abu Zayd Mundzir, Muhammad
Riwayah : Jurnal Studi Hadis Vol 7, No 2 (2021): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v7i2.11027

Abstract

Artikel ini membahas tentang pemahaman hadis al-ifki yang menceritakan tentang fitnah yang dituduhkan oleh Aisyah. Hadis tersebut mengandung beberapa isu yang bisa ditarik ke zaman media sosial sekarang, di mana banyak terjadi pergeseran penggunaannya. Media sosial bukan lagi menjadi sarana untuk menyebarkan informasi yang berguna menambah wawasan masyarakat, tapi juga menjadi sarana untuk menyebarkan fitnah, ujaran kebencian, dan hoax. Maka dari itu, penulis mencoba mengontekstualisasikan pemahaman dari hadis al-Ifki. Penulis menggunakan Hermeneutika yang digagas oleh Nasr Hamid Abu Zayd, di mana dalam metodologinya terdapat tiga prinsip yang harus dilakukan, yaitu mencari, dalalah, maghza, dan, maskut ‘anhu. Hasil dari aplikasi menggunakan Hermeneutika Nasr Hamid Abu Zayd adalah bahwa dalam bermedia sosial perlu bagi pengguna untuk memberikan informasi yang baik, sebab hal tersebut akan dinilai sedekah. Pengguna media sosial juga perlu untuk menghargai perasaan orang lain ketika akan memosting sesuatu. Selain itu, jika tidak dapat melakukan hal yang bersifat positif bagi media sosial, maka lebih baik diam.[Contextualization of Understanding Hadith al-Ifki on Social Media Interaction: An Application of Nasr Hamid Abu Zayd's Hermeneutics. This article discusses the understanding of hadith al-ifki which tells about the slander alleged by Aisyah. The hadith contains several issues that can be drawn into the current era of social media, where there are many shifts in its use. Social media is no longer a means to disseminate useful information to broaden the public's knowledge, but also a means to spread slander, hate speech, and hoaxes. Therefore, the author tries to contextualize the understanding of the hadith al-ifki. The author uses Hermeneutics which was initiated by Nasr Hamid Abu Zayd, where in the methodology there are three principles that must be carried out, namely seeking, dalalah, maghza, and, maskut 'anhu. The result of the application using Nasr Hamid Abu Zayd's Hermeneutics is that in social media it is necessary for users to provide good information, because this will be considered as alms. Social media users also need to respect other people's feelings when posting something. In addition, if you can not do something positive for social media, then it is better to be silent.]
Kontribusi Mujahid bin Jabar dalam Diskursus Penafsiran Klasik Mundzir, Muhammad
HERMENEUTIK Vol 15, No 2 (2021): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v15i2.11194

Abstract

Tulisan ini mendiskusikan tentang metode dan sumber penafsiran klasik yang mengalami perkembangan dari masa ke masa. Dalam hal ini penulis fokus kepada diskursus tafsir pada zaman tabi’in dengan mengambil tokoh Mujahid bin Jabar. Pengkajian kepada Mujahid bin Jabar dipertimbangkan dengan beberapa alasan, pertama, Mujahid sebagai tokoh yang memiliki ketersambungan sanad dengan Ibn Abbas yang mendapat julukan Tarjuman Al-Qur’an. Kedua, kredibilitas Mujahid bin Jabar yang menurut mufassir dan muhaddis memiliki keluasan ilmu, baik di bidang tafsri, hadis, fiqh, atau qiraat. Tulisan ini menggunakan metode kualitatif untuk mengkaji beberapa tafsir yang diangkat oleh Mujahid. Penulis menyimpulkan bahwa mayoritas metode tafsir yang digunakan oleh Mujahid adalah Metode Ijmaliy, sedangkan coraknya cenderung fiqhiy sebab Mujahid mulai menggunakan pendekatan bi al-ra’yi. Penafsirannya juga ikut bersumbangsih dalam pengembangan ulum al-Qur’an, di mana ia mulai mengenalkan konteks turunnya ayat, memaknai lafadz dengan meluaskan maknanya dan memberikan makna yang serupa namun tidak sama.
The Hermeneutical Dimension of Quraish Shihab's Interpretation of the Aurat Verses in the Qur'an Fauzi, Duea Amalia; Asysyifa, Ainuki Astna; Mundzir, Muhammad
HERMENEUTIK Vol 17, No 1 (2023): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v17i1.13777

Abstract

Quraish Shihab's interpretation of the verses about women's aurat (genitalia) raises much contra among scholars. Quraish Shihab said that there is no limit to women's genitalia because no unequivocal argument mentions it. Therefore, the author explores the factors influencing Quraish Shihab to give rise to such an interpretation. The author uses qualitative research methods, with H. George Gadamer's hermeneutic analysis that aims to reveal an interpretation's theoretical and historical factors. I conclude that there are hermeneutical dimensions in the interpretation of Quraish Shihab, including affective history, namely, the interpretation is influenced by two figures from the socio-historical context when writing. There is a pre-understanding dimension that the aurat is still being debated. The dimension of fusion of horizon, namely the reality of Quraish Shihab when interpreting the Qur'an, pays attention to the reality when the verse comes down and also pays attention to the context when writing. Finally, there is the application dimension, where the interpretation of the aurataffects the understanding of the family and the surrounding community. Dimensi Hermeneutis Penafsiran Quraish Shihab pada ayat-ayat Aurat dalam al-Qur’an.Penafsiran Quraish Shihab terhadap ayat-ayat tentang aurat perempuan menimbulkan banyak kontra di kalangan ulama. Quraish Shihab mengatakan tidak ada batasan aurat perempuan, karena tidak ada dalil jelas dan tegas yang menyebutkannya. Oleh karena itu, penulis menelusuri faktor-faktor yang memengaruhi Quraish Shihab sampai memunculkan penafsiran yang seperti itu. Penulis menggunakan metode penelitian kualitatif, dengan analisis hermeneutika H. George Gadamer yang bertujuan untuk mengungkap faktor teoritis dan historis dari sebuah penafsiran. Penulis menyimpulkan bahwa terdapat dimensi hermeneutis dalam penafsiran Quraish Shihab, antara lain: affective history yakni penafsirannya dipengaruhi dua tokoh dari konteks sosio-hitoris Ketika menulis. Terdapat dimensi pre-understanding, bahwa aurat itu masih diperdebatkan. Adapun dimensi fusion of horison yakni realitas Quraish Shihab ketika menafsirkan Al-Qur’an memperhatikan realitas ketika ayat turun dan juga memperhatikan konteks Ketika menulis. Yang terakhir tedapat dimensi application, di mana penafsirannya tentang aurat mempengaruhi pemahaman keluarga dan masyarakat sekitar.
Islamic Sociopreneurship: Prophetic Principles and BAZNAS’s Approach in Empowering Mustahik Mundzir, Muhammad; Muttaqin, Zaenal; Nadia, Matsna Afwi; Muttaqin, Azka
Economica: Jurnal Ekonomi Islam Vol. 15 No. 2 (2024)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2024.15.2.22509

Abstract

The increasing unemployment and social inequality in Indonesia have prompted the investigation of creative strategies to improve welfare and social fairness. This study examines Islamic sociopreneurship—a business model derived on the ideas of the Prophet Muhammad—as a viable approach to tackle these difficulties by promoting self-sufficiency and generating social benefit. The research employs thematic and historical methodologies to analyze essential sociopreneurial principles drawn from the Prophet’s activities, encompassing capital management, resource usage, opportunity recognition, ethical decision-making, and innovation. These principles are used in effective zakat programs administered by BAZNAS, an Indonesian organization dedicated to poverty alleviation. The research indicates that BAZNAS’s initiatives substantially boost the livelihoods of mustahik (zakat recipients) by improving housing, augmenting income, and fostering the development of micro, small, and medium-sized enterprises (MSMEs). This research distinctly emphasizes the congruence of prophetic concepts with contemporary zakat practices, illustrating Islamic sociopreneurship as a viable framework for social empowerment and communal advancement.
KONTEKSTUALISASI PEMAHAMAN HADIS AL-IFKI (HOAX) DALAM BERINTERAKSI DI MEDIA SOSIAL: Aplikasi Hermeneutika Nasr Hamid Abu Zayd Mundzir, Muhammad
RIWAYAH Vol 7, No 2 (2021): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v7i2.11027

Abstract

Artikel ini membahas tentang pemahaman hadis al-ifki yang menceritakan tentang fitnah yang dituduhkan oleh Aisyah. Hadis tersebut mengandung beberapa isu yang bisa ditarik ke zaman media sosial sekarang, di mana banyak terjadi pergeseran penggunaannya. Media sosial bukan lagi menjadi sarana untuk menyebarkan informasi yang berguna menambah wawasan masyarakat, tapi juga menjadi sarana untuk menyebarkan fitnah, ujaran kebencian, dan hoax. Maka dari itu, penulis mencoba mengontekstualisasikan pemahaman dari hadis al-Ifki. Penulis menggunakan Hermeneutika yang digagas oleh Nasr Hamid Abu Zayd, di mana dalam metodologinya terdapat tiga prinsip yang harus dilakukan, yaitu mencari, dalalah, maghza, dan, maskut ‘anhu. Hasil dari aplikasi menggunakan Hermeneutika Nasr Hamid Abu Zayd adalah bahwa dalam bermedia sosial perlu bagi pengguna untuk memberikan informasi yang baik, sebab hal tersebut akan dinilai sedekah. Pengguna media sosial juga perlu untuk menghargai perasaan orang lain ketika akan memosting sesuatu. Selain itu, jika tidak dapat melakukan hal yang bersifat positif bagi media sosial, maka lebih baik diam.[Contextualization of Understanding Hadith al-Ifki on Social Media Interaction: An Application of Nasr Hamid Abu Zayd's Hermeneutics. This article discusses the understanding of hadith al-ifki which tells about the slander alleged by Aisyah. The hadith contains several issues that can be drawn into the current era of social media, where there are many shifts in its use. Social media is no longer a means to disseminate useful information to broaden the public's knowledge, but also a means to spread slander, hate speech, and hoaxes. Therefore, the author tries to contextualize the understanding of the hadith al-ifki. The author uses Hermeneutics which was initiated by Nasr Hamid Abu Zayd, where in the methodology there are three principles that must be carried out, namely seeking, dalalah, maghza, and, maskut 'anhu. The result of the application using Nasr Hamid Abu Zayd's Hermeneutics is that in social media it is necessary for users to provide good information, because this will be considered as alms. Social media users also need to respect other people's feelings when posting something. In addition, if you can not do something positive for social media, then it is better to be silent.]
Konsistensi Al-Wāḥidī (w. 465/1076) dalam Menggunakan Asbāb Al-Nuzūl : Analisis Kitab Al-Wasīṭ fī Tafsīr Al-Qur’ān Al-Majīd Mundzir, Muhammad; Farhani, Karina Rahmi Siti
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 9 No. 2 (2023)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v9i2.223

Abstract

The verses found in the Qur'an are not detached from their historical context, known as asbāb al-nuzūl, playing an essential role in the practice of interpreting the Qur'an. Known as a medieval commentator and the author of the book entitled Asbāb al-Nuzūl al-Qur’ān, al-Wāḥidī emerged as one of the critical scholars in examining and citing from the reasons for revelation of verses. This article attempts to elucidate the consistency of Al-Wāḥidī in the process of interpreting the Qur'an by focusing on one of his exegesis works, Al-Wasīṭ Fī Tafsīr Al-Qur’ān Al-Majīd. By employing the main principle of asbāb al-nuzūl as a tool for interpretation and historical tracing of the descent of Qur'anic verses, the author finds that in terms of the concept of asbāb al-nuzūl formulated by al-Wāḥidī, there is not much deviation from the main principle of asbāb al-nuzūl. However, regarding the use of asbāb al-nuzūl as an element in interpretation, al-Wāḥidī tends to be inconsistent in interpretations based on Asbāb al-Nuzūl al-Qur’an in his exegesis book, Al-Wasīṭ Fī Tafsīr Al-Qur’ān Al-Majīd. 
Mempertimbangkan Pengunaan Dabt Asia-Anatolia pada Mushaf Al-Ummah terhadap Mushaf Standar Indonesia dan Mushaf Pakistan Madzkur, Zaenal Arifin; Nurdin, Ali; Anas, Muhammad Azwar; Mundzir, Muhammad
SUHUF Vol 17 No 2 (2024)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v17i2.1242

Abstract

This article examines the use of dabt Asia-Anatolia in the Mushaf al-Ummah by comparing it with the Indonesian Standard Mushaf and the Pakistani Mushaf. The adoption of dabt Asia-Anatolia as an alternative regional system—similar to the al-Masyariqah and al-Magaribah—to accommodate both the Indonesian Standard Mushaf and the Pakistani Mushaf proves to be highly impractical. Through comparative and consistency-based methods, it has been demonstrated that the dabt Asia-Anatolia in the Mushaf al-Ummah still contains numerous inconsistent diacritical markings and tends to intermingle with the dabt al-Masyariqah. This contrasts with the Indonesian Standard Mushaf and the Pakistani Mushaf, which have established consistent diacritical systems and have maintained broader readability and independence for decades. Consequently, efforts to unify the Indonesian Standard Mushaf and the Pakistani Mushaf under the Mushaf al-Ummah framework are deemed ineffective. Instead, it is recommended that the Mushaf al-Ummah develop distinct variants, namely the Mushaf al-Indunisiy, Mushaf al-Ummah al-Pakistaniy, and Mushaf al-Ummah at-Turkiy, to accommodate the specific needs of each region independently.
Co-Authors Ali Nurdin Asysyifa, Ainuki Astna Farhani, Karina Rahmi Siti Fauzi, Duea Amalia Madzkur, Zaenal Arifin Muhammad Azwar Anas, Muhammad Azwar Muttaqin, Azka Nadia, Matsna Afwi Zaenal Muttaqin