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EVOLUSI EMBRIONIK MANUSIA DALAM AL-QUR’AN Ja'far, Suhermanto
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.408 KB) | DOI: 10.15642/mutawatir.2013.3.1.25-45

Abstract

This article attempts to reread passages of the Koran on human creation process; QS. al-Hajj [22]: 5, QS. Hûd [11]: 61, QS. al-Sajdah [32]: 7, QS. al-Saffât [37]: 11, QS. al-Rahmân [55]: 14 and others. The verses are read in order in accordance with the process of the creation of man. The recitation of this time directed at scientific interpretation. Therefore, some of the views of modern science such as medical and others taken into consideration and presented back in it. These readings provide information about the stage of evolution in human creation, not Darwin?s theory of evolution, but the evolution of embryonic, is called Darwinian evolution that occurs in the womb, not in the real world. Based on this it can also be known that man is not the off spring of other animals-which can be said to be lower than beings. This is because human beings as ?I? or ?nafs? is not limited to a combination of physical and spiritual, but also has a sense or qalb
Pluralistic Ethics and Fiqh of Nationality: Lirboyo Islamic Boarding School's Efforts to Build a National Episteme Based on Jurisprudence Yaqin, Haqqul; Ja'far, Suhermanto
AL-TAHRIR Vol 24 No 2 (2024): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v24i2.8912

Abstract

The implementation of Islamic law through the establishment of the Unitary State of the Republic of Indonesia is a long-standing historical phenomenon. This process has led to social fragmentation, resulting in the disintegration of the Indonesian people both within the nation and state. This article examines the progressive response of the Lirboyo Islamic Boarding School alumni and student communities to the democratic process by introducing the fiqh of nationality, particularly in light of the rise of salafism ideology. Specifically, this article focuses on the use of the fiqh of nationality as a logical counter to the puritanism paradigm, which views human subjectivity as limited to carrying out God's commands. The aim is to identify patterns in the exploration of the meaning of normative texts that promote social and humanist goals and religious values. Additionally, this article reveals social strategies employed in representing the fiqh of nationality in the public sphere. A qualitative approach was employed as a method to discover important aspects of text exploration strategies and patterns. To provide more detailed text patterns and exploration, interviews were conducted with several senior students who initiated the discourse on the fiqh of nationality, as well as with several caregivers. The research findings indicate that the fiqh of nationality emerged as a result of a dynamic dialectic with citizenship phenomena at the local and global levels, which seeks to counter the tendencies of certain groups to generate monolithic religious propositions and understandings.
Digital Fiqh and Maqāṣid al-Sharīʿah in the Onlife Condition: A Digital Hermeneutic Critique of Algorithmic Power for Islamic Pistemic Sovereignty Ja'far, Suhermanto; Yaqin, Haqqul; Iffah, Iffah; Hodri, Hodri; Sanuri, Sanuri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.31868

Abstract

This study examines the growing influence of algorithmic governance on religious authority and knowledge production in digital environments, particularly within the Muslim digital sphere. In the contemporary onlife condition, where online and offline realities increasingly converge, algorithmic systems shape the visibility, interpretation, and circulation of Islamic discourse. This raises a critical question: how can Islamic jurisprudence respond to the epistemic and ethical challenges posed by algorithmic power? This article explores digital fiqh as an epistemological and normative framework capable of critically engaging algorithmic structures through the lens of maqāṣid al-sharīʿah. The study employs a critical qualitative approach using digital hermeneutics and multidisciplinary literature analysis, drawing on theoretical perspectives from algorithmic epistemology, Islamic legal theory, and digital ethics. The findings indicate that fiqh should be reinterpreted not merely as a legal product but as an epistemic apparatus capable of evaluating algorithmic governance and negotiating justice, dignity, and meaning in digitally mediated environments. Theoretically, this study expands the scope of maqāṣid into the domain of digital ethics, addressing issues such as privacy, algorithmic bias, and data commodification. Practically, it proposes the integration of digital literacy in Islamic education, the development of alternative digital platforms, and the promotion of digital self-determination within Muslim communities. This article argues that digital fiqh can function not only as a normative response to technological change but also as a decolonial strategy for reclaiming Islamic epistemic sovereignty in the algorithmic world order.
Evolusi Embrionik Manusia dalam al-Qur’an Ja'far, Suhermanto
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.408 KB) | DOI: 10.15642/mutawatir.2013.3.1.25-45

Abstract

This article attempts to reread passages of the Koran on human creation process; QS. al-Hajj [22]: 5, QS. Hûd [11]: 61, QS. al-Sajdah [32]: 7, QS. al-Saffât [37]: 11, QS. al-Rahmân [55]: 14 and others. The verses are read in order in accordance with the process of the creation of man. The recitation of this time directed at scientific interpretation. Therefore, some of the views of modern science such as medical and others taken into consideration and presented back in it. These readings provide information about the stage of evolution in human creation, not Darwin’s theory of evolution, but the evolution of embryonic, is called Darwinian evolution that occurs in the womb, not in the real world. Based on this it can also be known that man is not the off spring of other animals-which can be said to be lower than beings. This is because human beings as “I” or “nafs” is not limited to a combination of physical and spiritual, but also has a sense or qalb