Ja'far, Suhermanto
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EVOLUSI EMBRIONIK MANUSIA DALAM AL-QUR’AN Ja'far, Suhermanto
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.408 KB) | DOI: 10.15642/mutawatir.2013.3.1.25-45

Abstract

This article attempts to reread passages of the Koran on human creation process; QS. al-Hajj [22]: 5, QS. Hûd [11]: 61, QS. al-Sajdah [32]: 7, QS. al-Saffât [37]: 11, QS. al-Rahmân [55]: 14 and others. The verses are read in order in accordance with the process of the creation of man. The recitation of this time directed at scientific interpretation. Therefore, some of the views of modern science such as medical and others taken into consideration and presented back in it. These readings provide information about the stage of evolution in human creation, not Darwin?s theory of evolution, but the evolution of embryonic, is called Darwinian evolution that occurs in the womb, not in the real world. Based on this it can also be known that man is not the off spring of other animals-which can be said to be lower than beings. This is because human beings as ?I? or ?nafs? is not limited to a combination of physical and spiritual, but also has a sense or qalb
Islam Aboge Between Heritage Tradition and Religious Sect in the Horseshoe Area Ja'far, Suhermanto; Yaqin, Haqqul; Febriansyah, Muhammad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i2.1207

Abstract

This article investigates the acculturation of Islam with the Aboge community and addresses two primary issues: firstly, the position of Islam Aboge between traditional heritage and a religious sect; and secondly, its adaptation in the face of changing times. The research employs a qualitative methodology with field research as the primary approach. Data collection techniques include interviews, observations, and document analysis, while data analysis involves thematic analysis to identify patterns and themes in the integration of Islam and Aboge traditions. The findings reveal that Islam Aboge, as a hereditary tradition, remains prevalent among local communities in East Java, particularly in Probolinggo and Jember, where it is embraced by many ethnic Madurese. This cultural interaction has enabled the Islam Aboge community to coexist with mainstream Islamic society. While Islam Aboge shows some similarities with the Abangan typology in Clifford Geertz’s framework, the community retains fundamental Islamic practices such as prayer and fasting, maintaining a distinct religious identity. However, the community faces challenges from modernization, having led to a gradual shift toward mainstream Islam and a decline in adherence to Aboge traditions. This study contributes to the understanding of Islamic acculturation in local contexts and the dynamics of religious identity in the face of social change. It highlights the complexities of maintaining traditional religious practices within modern societal structures. The findings provide valuable insights into the interaction between religion and culture, enriching discussions on religious pluralism and heritage preservation
Pluralistic Ethics and Fiqh of Nationality: Lirboyo Islamic Boarding School's Efforts to Build a National Episteme Based on Jurisprudence Yaqin, Haqqul; Ja'far, Suhermanto
AL-TAHRIR Vol 24 No 2 (2024): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v24i2.8912

Abstract

The implementation of Islamic law through the establishment of the Unitary State of the Republic of Indonesia is a long-standing historical phenomenon. This process has led to social fragmentation, resulting in the disintegration of the Indonesian people both within the nation and state. This article examines the progressive response of the Lirboyo Islamic Boarding School alumni and student communities to the democratic process by introducing the fiqh of nationality, particularly in light of the rise of salafism ideology. Specifically, this article focuses on the use of the fiqh of nationality as a logical counter to the puritanism paradigm, which views human subjectivity as limited to carrying out God's commands. The aim is to identify patterns in the exploration of the meaning of normative texts that promote social and humanist goals and religious values. Additionally, this article reveals social strategies employed in representing the fiqh of nationality in the public sphere. A qualitative approach was employed as a method to discover important aspects of text exploration strategies and patterns. To provide more detailed text patterns and exploration, interviews were conducted with several senior students who initiated the discourse on the fiqh of nationality, as well as with several caregivers. The research findings indicate that the fiqh of nationality emerged as a result of a dynamic dialectic with citizenship phenomena at the local and global levels, which seeks to counter the tendencies of certain groups to generate monolithic religious propositions and understandings.
ISLAM AND HOMO DEUS IN ANTHROPOCENTRIC THEOLOGY: A RELIGIOUS CHALLENGE IN THE FUTURE Maulida, Syazna; Ja'far, Suhermanto
TAJDID: Jurnal Ilmu Ushuluddin Vol. 21 No. 1 (2022): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.209 KB) | DOI: 10.30631/tjd.v21i1.229

Abstract

This article discusses Islam and Homo Deus in anthropocentric theology. As for the background of the research this is that in the 21st century humanity logically hopes that the spirit Homo Deus will lead them to put more effort into searching for meaning real life. Meanwhile, Artificial Intelligence technology (artificial intelligence) is currently preferred and is even believed to be able to undermine spiritual intelligence human beings, thereby weakening human efforts in finding meaning in life and solving social problems in their environment, such as caring for social change, ignorance, poverty and underdevelopment.The method used in this article is a qualitative method library (study library). Sources of data obtained from the results of literature studies that limited to matters that have relevance to this study. Findings in this research is that modern technology gives mankind most likely obtained a tremendous increase in material life but does not mean at the same time providing a means for improving the quality of humanity. Thus in the future the role of religion will be even greater, especially religion which is seen in its totality, as a way of life, as a giver of meaning to life. Religious teachings such as Islam which should be a guide for its adherents become very important in providing ethical guidance to humans, including in the ethics of the development and use of science and technology. Islam with spiritual teachings, exercises in reviving the human conscience, its absolute values ​​as contained in the Qur'an and Hadith mutawatir, the teachings of humanism, the position of reason which is high in Islam, so that it can lead to a rational interpretation is religion that can meet the needs of mankind in modern times.   Artikel ini mendiskusikan tentang Islam dan Homo Deus dalam teologi antroposentris. Adapun yang menjadi latar belakang penelitian ini adalah bahwa pada abad 21 secara logis umat manusia berharap bahwa semangat Homo Deus akan membawa mereka untuk lebih berupaya dalam mencari makna kehidupan yang sebenarnya. Sementara itu, teknologi Artificial Intelligence (kecerdasan buatan) saat ini lebih diutamakan bahkan diyakini dapat menggerogoti kecerdasan spiritual manusia sehingga melemahkan ikhtiar manusia dalam mencari makna kehidupan dan memecahkan masalah-masalah sosial, seperti peduli terhadap perubahan sosial, kebodohan, kemiskinan dan keterbelakangan. Adapun metode yang digunakan dalam artikel ini adalah metode kualitatif kepustakaan (library research). Sumber data yang diperoleh dari hasil studi literature yang dibatasi dengan hal-hal yang memiliki relevansi dengan penelitian ini. Hasil temuan dalam penelitian ini adalah bahwa teknologi modern memberi umat manusia kemungkinan besar memperoleh peningkatan hidup material yang luar biasa namun tidak berarti juga sekaligus menyediakan sarana bagi peningkatan kualitas kemanusiaan. Demikian dimasa depan peran agama akan semakin besar khususnya agama yang dilihat secara totalitas, sebagai jalan hidup, sebagai pemberi makna kehidupan. Ajaran agama seperti Islam yang seharusnya menjadi pedoman untuk penganutnya menjadi sangat penting dalam memberikan bimbingan etika pada manusia termasuk dalam etika pengembangan dan pemanfaatan ilmu pengetahuan dan teknologi. Islam dengan ajaran kerohanian latihan-latihan dalam menghidupkan nurani manusia, nilai-nilainya yang absolut sebagaimana yang terdapat pada al-Qur‘an dan hadis mutawatir, ajaran humanisme, kedudukan akal yang tinggi dalam Islam, sehingga dapat menimbulkan penafsiran rasional adalah agama yang dapat memenuhi kebutuhan umat manusia di zaman modern.