Sulibra, I Ketut Ngurah
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Dinamika Kosa Kata Bahasa Bali Kuno dalam Bahasa Bali Moder: Perspektif Fonologis Sulibra, I Ketut Ngurah; Ratna Erawati, Ni Ketut; Duana Sutika, I Nyoman
Humanis Vol 28 No 2 (2024)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JH.2024.v28.i02.p13

Abstract

This research is motivated by the fact that Modern Balinese is a continuation of Ancient Balinese. Theoretically, various things in language change are very possible, both microlinguistically and macrolinguistically. This research concerns microlinguistic aspects, especially changes in lexical form and meaning. The aim of this research is to describe changes in the lexical form of Old Balinese in Modern Balinese. The theory used is structural theory. This research is descriptive qualitative in nature. To describe data and analysis, there are three stages of the method used, namely providing data, analyzing data, and presenting analysis results. The data collected is classified based on linguistic characteristics and then described and compared with the initial form and the derived form. Data analysis was carried out using descriptive analytical methods and matching methods. Presentation of results is carried out using formal-informal methods. The results of the analysis show that lexical changes from Old Balinese to Modern Balinese can occur phonologically in both form and meaning. The form of change is in the form of complete lexical changes and some are partial changes.
Mitos Basma Rah Di Desa Adat Taman Pohmanis: Kajian Struktur, Fungsi, Dan Nilai: Kajian Strukutur, Fungsi, dan Nilai Yanti, Ni Luh Made Candra Kristina; Sulibra, I Ketut Ngurah; Mulyawathi R, Tjok Istri Agung
Sphatika: Jurnal Teologi Vol 15 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sphatika.v15i1.3539

Abstract

This research on the "Basma Rah Myth in the Taman Pohmanis Traditional Village: Study of Structure, Function and Value" aims to describe the structure contained in the Basma Rah Myth, analyze the functions contained therein, and analyze the Basma Rah Myth in terms of literary value. The theory used in this research is structural theory which is Nurgiantoro's opinion. Function theory which is a combination of the opinions of Wallek and Warren, William R. Bascom, and Sibarani, and the value theory according to Atmaja. The methods and techniques used are divided into three stages, namely (1) the stage of providing data using the listening method with observation and interview techniques, recording techniques and note-taking techniques, as well as the proficient method with basic fishing techniques and advanced proficient techniques, (2) the data analysis phase using qualitative methods assisted by analytical descriptive techniques, (3) the data analysis results stage uses informal methods supported by deductive techniques. The structure that builds in this research is a narrative structure. The incident began with I Gede Macaling issuing a bisama or promise to look for prey. The groove used is a straight groove. The main character in the Basma Rah Myth is I Gede Macaling. The setting used is generally a place in the residential area. The legend of Bukit Putung has a magical and religious theme, and has a mandate not to say words that will cause other people to suffer disaster. The aesthetic function contained in the Basma Rah Myth is the result of interviews with legends using Balinese, which is the mother tongue of the Balinese people. The pragmatic function of the Basma Rah Myth is as a source of knowledge and confirmation of one's superiority. The ethical function of the Basma Rah Myth is related to the ethics and norms that apply and are applied to community life. The historical function of the Basma Rah Myth is as an antidote to the danger issued by I Gede Macaling when he visited the village. The position of the Basma Rah Myth in literary value is as a form of gratitude and respect for the ancestors who have protected them. Caru and butuan pigs are used in ceremonies aimed at bringing bhuta kala and dengen to life.
PERAN PEREMPUAN DALAM LINGKUNGAN ALAM PADA KOMIK LUH AYU MANIK MAS: KAJIAN EKOFEMINISME: Kajian Ekofeminisme Dewi, Ni Made Candra; Sulibra, I Ketut Ngurah; Sutika, Nyoman Duana
Sphatika: Jurnal Teologi Vol 15 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sphatika.v15i1.3541

Abstract

This research discusses seven series in the comic entitled Luh Ayu Manik Mas, namely Komik Luh Ayu Manik Mas Series 1 (Tresna Ring Alas), Komik Luh Ayu Manik Mas Series 2 (Ngae Mobile Library), Komik Luh Ayu Manik Mas Series 3 (Environmental Hero ), Comic Luh Ayu Manik Mas Series 4 (Fighting Plastic Luu), Comic Luh Ayu Manik Mas Series 5 (Local Mamula Woh-Wohan), Comic Luh Ayu Manik Mas Series 6 (Ngalahang Legu Poleng), and Comic Luh Ayu Manik Mas Series 7 (Ngrejek Village Virus Monster). This research aims to determine the structure and explain the role of women in the Luh Ayu Manik Mas Comic Series one to seven. This research uses structural theory, ecofeminist theory and feminist theory. This research is a type of qualitative descriptive research. The methods and techniques used in this research are the listening method with reading techniques and note-taking techniques. Next, data analysis uses qualitative methods assisted by analytical descriptive techniques. The stage of presenting the results of data analysis using a formal presentation method assisted by deductive techniques. The narrative structure that builds the story from the comic is incident, plot, character, setting, theme and message. The plot/plot uses a forward or progressive plot. The theme used is women's struggle to save the environment. One of the messages to be conveyed is to always preserve the environment. Furthermore, the role of women in the comic, namely Komik Luh Ayu Manik Mas, is the movement to care for the environment, the movement to preserve the environment, the movement to save the environment with the supernatural power of Luh Ayu Manik Mas, and the movement to keep the