Muhadiyatiningsih, Siti Nurlaili
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TRADISI MALAM SELIKURAN KRATON KASUNANAN SURAKARTA Bakri, Syamsul; Muhadiyatiningsih, Siti Nurlaili
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (99.979 KB) | DOI: 10.24090/ibda.v17i1.1753

Abstract

Abstract: This paper describes the process of constructing a tradition called as Malem Selikuran in Keraton Kasunanan Surakarta, the meaning of symbol in Malem Selikuran, and the relevance of the symbolic meaningtoward the people’s lives. The analytical methods implemented in this paper were historical continuity, verstehen and hermeneutic. The results are synthesized as the following. First, Malem Selikuran tradition is ahistorical product of the process from adaptation of Islam in Javanese culture. This religious cultural product simultaneously became a distinctive religious characteristic in Keraton Kasunanan Surakarta, as the successorto the relay of the Islamic Javanese Kingdom of Mataram. Second, the tradition has the orders of moralities that apply symbolic language. Javanese people use the symbols to convey moral and religious messages. The message of Malem Selikuran ritual with various ritual equipment shows that the people of Surakarta Kasunan Palace uphold the importance of maintaining the harmony between humans and Allah SWT, and also between humans and the universe (amemayu hayuning bawana) based on the spirit of monotheism, morals and sufism. Third, the relevance of the symbolic meaning of Selikuran Keraton Surakarta for the people’s lives is on the historical and cultural plains. Historically, the ceremony of it reminds us of how Islam and Javanese culture havedistinctive characteristics of integration in the history of Islamization in Java. Likewise, culturally, Malem Selikuran tradition is a creative work of Muslims in Java in order to give an identity to their community.
The Mantu Bubak Tradition in Javanese Marriage Rituals from the Perspective of Soren Kierkegaard’s Existentialism Muhadiyatiningsih, Siti Nurlaili; Wulan, Utami Cahyaning
Al Mudzakarah Vol. 2 No. 2 (2025): Al Mudzakarah: Journal of Islamic Studies
Publisher : LPPM IAI PERSIS GARUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65876/jis.v2i2.174

Abstract

This study aims to examine community perspectives on the mantu bubak tradition in Sumberjo Village, Margomulyo District, Bojonegoro Regency, and to analyze the forms of human existence embodied in this tradition through the lens of Søren Kierkegaard’s existentialist philosophy. The research employs a qualitative approach with a fieldwork-based design. Data were collected through participant observation, in-depth interviews with traditional leaders, religious figures, and families involved in the practice of the tradition, as well as documentation. The data were subsequently analyzed using descriptive, hermeneutic, and interpretative approaches. The findings indicate that the majority of the community continues to perceive mantu bubak as a socially and culturally functional tradition, as it strengthens family ties, social solidarity, and mutual cooperation amid processes of modernization. From a Kierkegaardian perspective, this tradition represents the aesthetic, ethical, and religious stages of existence. Accordingly, mantu bubak can be understood as an existential expression of Javanese society in interpreting marriage not merely as a social event, but also as a moral and spiritual experience.