Articles
<![CDATA[PENGARUH INTERNAL SERVICE QUALITY TERHADAP KEPUASAN KARYAWAN PADA PT. BANK RIAU KEPRI ]]>
<![CDATA[Bakri, Syamsul]]>;
<![CDATA[Alwie, Alvi Furwanti]]>
<![CDATA[ Jurnal Tepak Manajemen Bisnis Vol 6, No 3 (2014) ]]>
Publisher : <![CDATA[Jurnal Tepak Manajemen Bisnis ]]>
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<![CDATA[This study aims to analyze and examine the influence of internal service quality to satisfaction of employees at PT. Bank Riau Kepri The study was a descriptive design as a form of conclusive research . This design is chosen because the study was designed to describe the characteristics or functions of objects and phenomena observed or surveyed, so it can be concluded through a series of statistical tests , including hypothesis testing. The population in this study were all employees of the PTBank Riau Kepri, amounting to 1,751 people. Sampling was done by using porportionally, so that the number of samples in this study were 317 men. To determine the influence of an independent variable on the dependent variable used multiple linear regression analysis model. As for testing the hypothesis using statistical tests . The results showed that (1) the availability of equipment has negative influence but not significant on employee satisfaction, (2) policies and procedures has positive influence but not significant on employee satisfaction, (3) team work has positive influence but not significant on employee satisfaction, (4) management support has positive influence but not significant on employee satisfaction, (5) the alignment of the target significantly has positive influence on employee satisfaction, (6) training has positive influence but not significant on employee satisfaction, (7) communication significantly has positive influence on employee satisfaction, and (8) rewards and recognition significantly has positive influence on employee satisfactionKeywords : Internal Service Quality and Employee Satisfaction]]>
<![CDATA[ Asbabun Nuzul : Diaog Antara Teks dan Realita Kesejarahan ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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<![CDATA[Al-Qurâan tidak turun dalam masyarakat yang hampa budaya.Sekian banyak ayat al-Qurâan, oleh ulama harus dipahami dalam konteks asbabun nuzul.Artikel ini akan membahas asbabun nuzul sebagai sebuah dialog antara teks dengan realitas. Beberapa kesimpulan yang dapat diambil, yaitu; Teori klasik membatasi asbabun nuzul hanya sebatas peristiwa historis dan pertanyaan yang melatar belakangi turunnya suatu ayat. Untuk menentukan asbabun nuzul suatu ayat memerlukan penelitian yang cukup mendalam.Hal ini penting untuk dapat mengambil informasi historis yang memiliki validitas otentitas tinggi.]]>
<![CDATA[Asbabun Nuzul : Diaog Antara Teks dan Realita Kesejarahan ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa ]]>
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<![CDATA[Al-Qur?an tidak turun dalam masyarakat yang hampa budaya.Sekian banyak ayat al-Qur?an, oleh ulama harus dipahami dalam konteks asbabun nuzul.Artikel ini akan membahas asbabun nuzul sebagai sebuah dialog antara teks dengan realitas. Beberapa kesimpulan yang dapat diambil, yaitu; Teori klasik membatasi asbabun nuzul hanya sebatas peristiwa historis dan pertanyaan yang melatar belakangi turunnya suatu ayat. Untuk menentukan asbabun nuzul suatu ayat memerlukan penelitian yang cukup mendalam.Hal ini penting untuk dapat mengambil informasi historis yang memiliki validitas otentitas tinggi.]]>
<![CDATA[Agama, Persoalan Sosial, dan Krisis Moral ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v3i1.113
<![CDATA[As a part of social system, Islam is a powerful and huge potential to build our country. Therefore, Islam must playas inclusive, democratic, and plurals power. Islamic thought characteristic must have socio-cultural movement paradigm bytrying to show Islam’s form in daily life consciousness and build social institution system without religion banner. Socio-culturalmovement inclines to awareness and empowerment act to society and its institution as its commitment to democracy anddevelopment of autonomous civil society. When Islamic thought function as this cultural power, sociologically Islam willappear as social salvation. Therefore, this religion will be more down to earth and relevant to socio-historic problem at daily life.Islam will have role to liberate human from poverty, human rights violation, backwardness, corruption, etc]]>
<![CDATA[Mewujudkan Generasi Cerdas melalui Sosialisasi Nomophobia di Ma’had Al-Jami’ah IAIN Surakarta ]]>
<![CDATA[Wahyudi, M. Agus]]>;
<![CDATA[Abdillah, Muhaimin]]>;
<![CDATA[Astuti, Purnama]]>;
<![CDATA[Mustofa, Ali]]>;
<![CDATA[Purwandari, Eny]]>;
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ Community Empowerment Vol 6 No 3 (2021) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/ce.4523
<![CDATA[Penggunaan smartphone sebagai media pembelajaran tanpa adanya batasan-batasan pemakaian dapat menjadikan mahasiswa lebih leluasa dalam pemakaiannya. Dalam kondisi pandemi mengakibatkan banyak aktivitas dilakukan melalui media smartphone, termasuk kegiatan pembelajaran. Penggunaan smartphone yang tanpa batas dapat menjadikan terjadinya gangguan pada penggunanya yang dikenal dengan nomophobia atau ketakutan yang muncul dikarenakan tidak bisa jauh dari smartphone. Oleh karena itu, kegiatan pengabdian masyarakat Mahasiswa Magister Psikologi Universitas Muhammadiyah Surakarta yang dilakukan di Ma’had Al-Jami’ah IAIN Surakarta mengangkat tema “Nomophobiaâ€. Hal tersebut perlu dilakukan untuk mewujudkan generasi yang cerdas dan di era digital ini. Metode dalam pengabdian ini menggunakan model Soft Program. Kegiatan ini berisi tentang sosialisasi nomophobia, dan mendeskripsikan fenomena nomophobia pada mahasiswa di Ma’had Al-Jami’ah IAIN Surakarta. Hasil dari kegiatan ini adalah terdapat dua motif pemakaian smartphone, yakni motif masa lalu dan motif harapan. Dampak dari kegiatan ini telah memberikan pemahaman para mahasiswa terkait bahayanya menggunakan smartphone yang berlebihan atau nomophobia, sehingga mahasiswa memiliki self control dalam menggunakan smartphone.]]>
<![CDATA[Transformasi Manajemen Fasilitas Pendidikan Pada Era Disrupsi Teknologi ]]>
<![CDATA[Galih Abdi Nugraha]]>;
<![CDATA[Baidi Baidi]]>;
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Jurnal Ilmiah Ekonomi Islam Vol 7, No 2 (2021): JIEI : Vol. 7, No. 2, 2021 ]]>
Publisher : <![CDATA[ITB AAS INDONESIA Surakarta ]]>
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DOI: 10.29040/jiei.v7i2.2621
<![CDATA[This study aims to determine the transformation of educational facility management in the era of technological disruption, where the place of this research was carried out at Duta Bangsa University, Surakarta. The methodology in this study uses a qualitative approach. Data collection techniques in this study are by observation, interviews and documentation. The method used to check the validity of the data is the triangulation method, namely by utilizing various methods as a consideration. The data analysis technique in this study is data that has been obtained by descriptive (non-statistical) method. Activities in data analysis, namely data reduction (data reduction), data display (data presentation), and verification (drawing conclusions). The results show that the transformation of educational facility management in the era of technological disruption that has been carried out by Duta Bangsa University Surakarta continues to be carried out starting from educational services that are directed towards technology-based both physical and non-physical in supporting universities, as well as in the implementation of all technology-based learning as a demands for technological developments that are happening more rapidly (disruption) in order to create a superior campus in the era of technological disruption.]]>
<![CDATA[Psikoterapi Sufistik dalam Pengobatan Reiki pada Masa Pandemi Covid-19 ]]>
<![CDATA[M. Agus Wahyudi]]>;
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Syifa al-Qulub Vol 6, No 1 (2021): Juli, Syifa Al-Qulub ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/saq.v6i1.11935
<![CDATA[Reiki Sufism is a spiritual practice and healing of physical and psychological ailments through Sufism values using the Reiki method. Sufism is a scientific field in Islam that concentrates on the inner realm (esoteric). Meanwhile, reiki is a healing technique from Japan that utilizes the energy of the universe or is called Divine energy. Seeing the current conditions in the world that is being hit by the Covid-19 outbreak, the behavior shown by the community has changed. This incident not only had an impact on the health sector but also had an impact on the religious sector. So it is necessary to do research on how to mitigate or handle the Covid-19 outbreak. The method in this study uses a qualitative descriptive approach and literature study with the formulation of the problem of how the contribution of Reiki Sufism in the face of the Covid-19 outbreak. The purpose of this research is to describe Reiki Sufism techniques in breaking the chain of the spread of the Covid-19 outbreak. The results of this research are the practice of self-healing, uzlah (self-isolation), khalwat (solitude), and meditation dhikr that can be used as alternatives in breaking the chain of the spread of the Covid-19 outbreak and making individuals able to adapt to the pandemic.]]>
<![CDATA[Makna Filosofis Bangunan Masjid Agung Keraton Kasunanan Surakarta dan Masjid Gede Kraton Yogyakarta ]]>
<![CDATA[Siti Nurlaili Muhadiyatiningsih]]>;
<![CDATA[Syamsul Bakri]]>;
<![CDATA[Siti Fathonah]]>;
<![CDATA[Vera Imanti]]>
<![CDATA[ Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 24, No 1 (2022) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh ]]>
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DOI: 10.22373/substantia.v24i1.10941
<![CDATA[The architect of the Kraton Kasultanan Yogyakarta and Kraton Kasunanan Surakarta is the same person, namely Sultan Hamengkubuwono I. The basic assumption of this research is that there are similarities in the parts of the building and the message to be conveyed through the philosophy of form and naming. The purpose of this study is to describe the philosophical meaning contained in the details of the building of the Kraton Kasunanan Surakarta Hadiningrat mosque and the Yogyakarta Hadiningrat Sultanate Palace mosque. This study uses a philosophical approach, qualitative data analysis. Data were collected by observation, documentation and interview. The results showed that every part of the mosque building of Kraton Kasunanan Surakarta Hadiningrat and Kraton Kasultanan Yogyakarta Hadiningrat has a philosophical meaning related to the way of life of the Javanese-Islamic community.Abstrak: Arsitek dari Keraton Kasultanan Yogyakarta dan Keraton Kasunanan Surakarta adalah orang yang sama, yaitu Sultan Hamengkubuwono I. Asumsi dasar penelitian ini adalah bahwa ada persamaan bagian bangunan dan pesan yang ingin disampaikan melalui filosofi bentuk dan penamaannya. Tujuan penelitian ini yaitu mendeskripsikan makna filosofis yang terdapat dalam detail bangunan masjid Keraton Kasunanan Surakarta Hadiningrat dan masjid Keraton Kasultanan Yogyakarta Hadiningrat. Penelitian ini menggunakan pendekatan filosofis, analisis data kualitatif. Pengambilan data dilakukan dengan cara observasi, dokumentasi dan wawancara. Hasil penelitian menunjukkan bahwa setiap bagian bangunan masjid Keraton Kasunanan Surakarta Hadiningrat dan Keraton Kasultanan Yogyakarta Hadiningrat memiliki makna filosofis yang berkaitan dengan pandangan hidup masyarakat Islam-Jawa]]>
<![CDATA[Modernisasi dan Perubahan Sosial dalam Lintasan Sejarah Islam ]]>
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v14i2.611
<![CDATA[This paper describes about the modernization of Islam in the history. Modernization is the inevitable cosmic necessity, so that the Islamic world is forced by history to be able to response and to adapt to the dynamics of modernity. As a real impact, the process has created intellectuals and activists of Islam that involve in the acts of social movements. They tried to face the challenges of the modernity. Islam is not moving in the empty space. However, Islam appears in the middle of the people who need answers to the modernity that increases progressively. This fact is clearly the starting point of the importance of the dynamic religious understanding. In this context, ijtihad will be the only way to keep the conservation doctrine, and at the same time is able to follow the rhythm of modernity. The role of thinkers and activists of Islamic reform is very significant in making products of ijtihad to bring the Muslims facing social change as a result of modernization. Islam is a spirit of change, and then it creates social change while still having roots of theology and Islamic traditions. The modernization which is born from the womb of Western civilization has awakened the Muslims to aware the importance of Islam as a part of the social system. Islam has a strength and a great potential to build the nation. Therefore, Muslims should be agents of change to have social mobility.]]>
<![CDATA[Agama, Persoalan Sosial, dan Krisis Moral ]]>
<![CDATA[Syamsul Bakri]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v3i1.113
<![CDATA[As a part of social system, Islam is a powerful and huge potential to build our country. Therefore, Islam must playas inclusive, democratic, and plurals power. Islamic thought characteristic must have socio-cultural movement paradigm bytrying to show Islam’s form in daily life consciousness and build social institution system without religion banner. Socio-culturalmovement inclines to awareness and empowerment act to society and its institution as its commitment to democracy anddevelopment of autonomous civil society. When Islamic thought function as this cultural power, sociologically Islam willappear as social salvation. Therefore, this religion will be more down to earth and relevant to socio-historic problem at daily life.Islam will have role to liberate human from poverty, human rights violation, backwardness, corruption, etc]]>
