Articles
<![CDATA[PENGARUH INTERNAL SERVICE QUALITY TERHADAP KEPUASAN KARYAWAN PADA PT. BANK RIAU KEPRI ]]>
<![CDATA[Bakri, Syamsul]]>;
<![CDATA[Alwie, Alvi Furwanti]]>
<![CDATA[ Jurnal Tepak Manajemen Bisnis Vol 6, No 3 (2014) ]]>
Publisher : <![CDATA[Jurnal Tepak Manajemen Bisnis ]]>
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<![CDATA[This study aims to analyze and examine the influence of internal service quality to satisfaction of employees at PT. Bank Riau Kepri The study was a descriptive design as a form of conclusive research . This design is chosen because the study was designed to describe the characteristics or functions of objects and phenomena observed or surveyed, so it can be concluded through a series of statistical tests , including hypothesis testing. The population in this study were all employees of the PTBank Riau Kepri, amounting to 1,751 people. Sampling was done by using porportionally, so that the number of samples in this study were 317 men. To determine the influence of an independent variable on the dependent variable used multiple linear regression analysis model. As for testing the hypothesis using statistical tests . The results showed that (1) the availability of equipment has negative influence but not significant on employee satisfaction, (2) policies and procedures has positive influence but not significant on employee satisfaction, (3) team work has positive influence but not significant on employee satisfaction, (4) management support has positive influence but not significant on employee satisfaction, (5) the alignment of the target significantly has positive influence on employee satisfaction, (6) training has positive influence but not significant on employee satisfaction, (7) communication significantly has positive influence on employee satisfaction, and (8) rewards and recognition significantly has positive influence on employee satisfactionKeywords : Internal Service Quality and Employee Satisfaction]]>
<![CDATA[ Asbabun Nuzul : Diaog Antara Teks dan Realita Kesejarahan ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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<![CDATA[Al-Qurâan tidak turun dalam masyarakat yang hampa budaya.Sekian banyak ayat al-Qurâan, oleh ulama harus dipahami dalam konteks asbabun nuzul.Artikel ini akan membahas asbabun nuzul sebagai sebuah dialog antara teks dengan realitas. Beberapa kesimpulan yang dapat diambil, yaitu; Teori klasik membatasi asbabun nuzul hanya sebatas peristiwa historis dan pertanyaan yang melatar belakangi turunnya suatu ayat. Untuk menentukan asbabun nuzul suatu ayat memerlukan penelitian yang cukup mendalam.Hal ini penting untuk dapat mengambil informasi historis yang memiliki validitas otentitas tinggi.]]>
<![CDATA[Asbabun Nuzul : Diaog Antara Teks dan Realita Kesejarahan ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa ]]>
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<![CDATA[Al-Qur?an tidak turun dalam masyarakat yang hampa budaya.Sekian banyak ayat al-Qur?an, oleh ulama harus dipahami dalam konteks asbabun nuzul.Artikel ini akan membahas asbabun nuzul sebagai sebuah dialog antara teks dengan realitas. Beberapa kesimpulan yang dapat diambil, yaitu; Teori klasik membatasi asbabun nuzul hanya sebatas peristiwa historis dan pertanyaan yang melatar belakangi turunnya suatu ayat. Untuk menentukan asbabun nuzul suatu ayat memerlukan penelitian yang cukup mendalam.Hal ini penting untuk dapat mengambil informasi historis yang memiliki validitas otentitas tinggi.]]>
<![CDATA[TRADISI MALAM SELIKURAN KRATON KASUNANAN SURAKARTA ]]>
<![CDATA[Bakri, Syamsul]]>;
<![CDATA[Muhadiyatiningsih, Siti Nurlaili]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto ]]>
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DOI: 10.24090/ibda.v17i1.1753
<![CDATA[Abstract: This paper describes the process of constructing a tradition called as Malem Selikuran in Keraton Kasunanan Surakarta, the meaning of symbol in Malem Selikuran, and the relevance of the symbolic meaningtoward the people’s lives. The analytical methods implemented in this paper were historical continuity, verstehen and hermeneutic. The results are synthesized as the following. First, Malem Selikuran tradition is ahistorical product of the process from adaptation of Islam in Javanese culture. This religious cultural product simultaneously became a distinctive religious characteristic in Keraton Kasunanan Surakarta, as the successorto the relay of the Islamic Javanese Kingdom of Mataram. Second, the tradition has the orders of moralities that apply symbolic language. Javanese people use the symbols to convey moral and religious messages. The message of Malem Selikuran ritual with various ritual equipment shows that the people of Surakarta Kasunan Palace uphold the importance of maintaining the harmony between humans and Allah SWT, and also between humans and the universe (amemayu hayuning bawana) based on the spirit of monotheism, morals and sufism. Third, the relevance of the symbolic meaning of Selikuran Keraton Surakarta for the people’s lives is on the historical and cultural plains. Historically, the ceremony of it reminds us of how Islam and Javanese culture havedistinctive characteristics of integration in the history of Islamization in Java. Likewise, culturally, Malem Selikuran tradition is a creative work of Muslims in Java in order to give an identity to their community.]]>
<![CDATA[Agama, Persoalan Sosial, dan Krisis Moral ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v3i1.113
<![CDATA[As a part of social system, Islam is a powerful and huge potential to build our country. Therefore, Islam must playas inclusive, democratic, and plurals power. Islamic thought characteristic must have socio-cultural movement paradigm bytrying to show Islam’s form in daily life consciousness and build social institution system without religion banner. Socio-culturalmovement inclines to awareness and empowerment act to society and its institution as its commitment to democracy anddevelopment of autonomous civil society. When Islamic thought function as this cultural power, sociologically Islam willappear as social salvation. Therefore, this religion will be more down to earth and relevant to socio-historic problem at daily life.Islam will have role to liberate human from poverty, human rights violation, backwardness, corruption, etc]]>
<![CDATA[Dakwah, Sufisme Jawa dan Potret Keberagamaan di Era Milenial Berbasis Kearifan Lokal ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ ESOTERIK Vol 5, No 2 (2019): Available in December 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i2.5936
<![CDATA[The Islamization on Java was first carried out by the Nine Ulema who came to be known as "Walisongo". Da'wah carried out by Walisongo is considered an effective and efficient Islamization process. This is because the Da'wah concept offered by Walisongo. The concept of walisongo da’wah is in the form of Javanese Sufism. Javanese Sufism can be interpreted as a process of Islamization that uses local culture as a medium for da'wah and is slowly incorporating elements of religious nature (Islam) into its cultural content. Thus, the religious appreciation that Walisongo instilled in Javanese people indirectly became their philosophy of life. The philosophy of life contains Sufistic values that prioritize morals, spirituality, and culture (local wisdom). Therefore, Javanese people can easily adapt and compromise with Islam. This paper aims to illustrate the value of Sufism in the Walisongo mission. This paper was prepared using a descriptive qualitative approach to explain an event, situation, or object related to Walisongo's subject. The results showed that the Walisongo da’wah with Sufistic values that were applied in an adaptive and compromising manner could be an ideal model of da'wah and diversity that could be applied in the current millennial era.]]>
<![CDATA[MEMBANGUN METODOLOGI PENELITIAN SEJARAH UNTUK PENGEMBANGAN ISLAMIC STUDIES ]]>
<![CDATA[Bakri, Syamsul]]>;
<![CDATA[Naj'ma, Dinar Bela Ayu]]>
<![CDATA[ Academica : Journal of Multidisciplinary Studies Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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<![CDATA[Historical studies are a vital discussion in various social sciences and humanities, including Islamic studies. Islam and Muslims are not static entities, but a continuous fact. In Islamic studies, a historical approach has actually been carried out, not only in relation to the chronology of Islamic development. This research uses descriptive qualitative research methods. The data were taken from historical science literature, then analyzed by theoretical hermeneutics which were then analyzed using the triangulation method, namely by conducting a cross check between theories in the historical method. The results of this research show that there are aspects of Islamic history that must be understood objectively so as not to lose the orientation of space and time, so that all doctrines, schools of thought and civilization in Islam can be presented objectively.Keywords:Â History;Â Methodology; Islamic Studies.]]>
<![CDATA[WOMEN’S LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH ]]>
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol 5, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v5i2.3276
<![CDATA[This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be said to represent Islam. In critical studies, hadith has a temporal and conditional meaning. The prohibition for women’s leadership occurred because many ulama interpret the misogynist hadith textually, instead of historically. This historical approach to misogynist hadith has led to the conclusion that there is nothing wrong with women’s leadership in government as long as they have the capacity, knowledge, and skills. The psycho-historical approach at the time of the Prophet Muhammad and the socio-cultural conditions that developed during the era increasingly showed that the hadith was not an absolute prohibition for a woman to lead a government.]]>
<![CDATA[Mewujudkan Generasi Cerdas melalui Sosialisasi Nomophobia di Ma’had Al-Jami’ah IAIN Surakarta ]]>
<![CDATA[Wahyudi, M. Agus]]>;
<![CDATA[Abdillah, Muhaimin]]>;
<![CDATA[Astuti, Purnama]]>;
<![CDATA[Mustofa, Ali]]>;
<![CDATA[Purwandari, Eny]]>;
<![CDATA[Bakri, Syamsul]]>
<![CDATA[ Community Empowerment Vol 6 No 3 (2021) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/ce.4523
<![CDATA[Penggunaan smartphone sebagai media pembelajaran tanpa adanya batasan-batasan pemakaian dapat menjadikan mahasiswa lebih leluasa dalam pemakaiannya. Dalam kondisi pandemi mengakibatkan banyak aktivitas dilakukan melalui media smartphone, termasuk kegiatan pembelajaran. Penggunaan smartphone yang tanpa batas dapat menjadikan terjadinya gangguan pada penggunanya yang dikenal dengan nomophobia atau ketakutan yang muncul dikarenakan tidak bisa jauh dari smartphone. Oleh karena itu, kegiatan pengabdian masyarakat Mahasiswa Magister Psikologi Universitas Muhammadiyah Surakarta yang dilakukan di Ma’had Al-Jami’ah IAIN Surakarta mengangkat tema “Nomophobiaâ€. Hal tersebut perlu dilakukan untuk mewujudkan generasi yang cerdas dan di era digital ini. Metode dalam pengabdian ini menggunakan model Soft Program. Kegiatan ini berisi tentang sosialisasi nomophobia, dan mendeskripsikan fenomena nomophobia pada mahasiswa di Ma’had Al-Jami’ah IAIN Surakarta. Hasil dari kegiatan ini adalah terdapat dua motif pemakaian smartphone, yakni motif masa lalu dan motif harapan. Dampak dari kegiatan ini telah memberikan pemahaman para mahasiswa terkait bahayanya menggunakan smartphone yang berlebihan atau nomophobia, sehingga mahasiswa memiliki self control dalam menggunakan smartphone.]]>
<![CDATA[Transformasi Manajemen Fasilitas Pendidikan Pada Era Disrupsi Teknologi ]]>
<![CDATA[Galih Abdi Nugraha]]>;
<![CDATA[Baidi Baidi]]>;
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Jurnal Ilmiah Ekonomi Islam Vol 7, No 2 (2021): JIEI : Vol. 7, No. 2, 2021 ]]>
Publisher : <![CDATA[ITB AAS INDONESIA Surakarta ]]>
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DOI: 10.29040/jiei.v7i2.2621
<![CDATA[This study aims to determine the transformation of educational facility management in the era of technological disruption, where the place of this research was carried out at Duta Bangsa University, Surakarta. The methodology in this study uses a qualitative approach. Data collection techniques in this study are by observation, interviews and documentation. The method used to check the validity of the data is the triangulation method, namely by utilizing various methods as a consideration. The data analysis technique in this study is data that has been obtained by descriptive (non-statistical) method. Activities in data analysis, namely data reduction (data reduction), data display (data presentation), and verification (drawing conclusions). The results show that the transformation of educational facility management in the era of technological disruption that has been carried out by Duta Bangsa University Surakarta continues to be carried out starting from educational services that are directed towards technology-based both physical and non-physical in supporting universities, as well as in the implementation of all technology-based learning as a demands for technological developments that are happening more rapidly (disruption) in order to create a superior campus in the era of technological disruption.]]>
