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Nilai-Nilai Kearifan Lokal dalam Sajak Ziarah Karya Abdul Wachid B.S. Budiantoro, Wahyu
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (228.655 KB) | DOI: 10.24090/ibda.v16i2.1972

Abstract

The purpose of this research is to identify the values of local wisdom in the poetry of pilgrimage (visiting graves) written by Abdul Wachid B.S. The relevance of the local wisdom with the literature has been already started since the era of Sheikh Hamzah Fansuri. He investigated the territory of his homeland to be developed as the aesthetical value of his poetry. Beside of Sheikh Hamzah Fansuri, there are some other names like Sunan Bonang, Sunan Kalijaga, and R. Ng. Ranggawarsita. In this study, the subject was the poet called Abdul Wachid B.S., while the object is the poem entitled the pilgrimage. Through the rhymes, the local wisdom values in the poetry of Abdul Wachid B.S. can be identified. The results of this study indicate some values of local wisdom in the poetry of pilgrimage authored by Abdul Wachid B.S., among others are: the first, Abdul Wachid B.S. interpreted the value of local wisdom as an effort to build the shape or sound of the poetry in terms of the aesthetical basis (language). The second, in addition to the aesthetical basis (language), Abdul Wachid B.S. interpreted the local wisdom philosophically. Abdul Wachid B.S. philosophy in the poetry of pilgrimage is attempted to examine the wisdom of those historical circumstances related to Islam. The third, the value achieved from the poetry of Abdul Wachid B.S. pilgrimage is as an effort to search for the sanad, in order to find the genealogy of the science or the transformation of the vision of Islam in daily life.
URGENSI MANAJEMEN DALAM PENGEMBANGAN AKTIVITAS DAKWAH Budiantoro, Wahyu
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 10 No 2 (2016)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (63.768 KB) | DOI: 10.24090/komunika.v10i2.949

Abstract

Da’wah in practical terms, always in touch with the community. Therefore requires a specific set of supporters in achieving its objectives, namely the setting or the good management and direction. In missionary activity there will be a very complex problem, if no good management, systematic, and purposeful. Implementation of propaganda will work effectively and efficiently when it first be able to identify the problems faced by the community. Then, on the basis of control of the situation and conditions for propaganda, formulate an appropriate plan. The dynamics of the problem requires people with a variety of actors preaching able to devise a proper plan-as the basis of a movement dakwah-, and arrange and organize the subject of preaching in a certain propaganda units. To realize and ground the teachings of Islam in public life, the propaganda must be properly managed, to meet the needs of society. Dakwah dalam tataran praktis, selalu berhubungan dengan masyarakat. Oleh karenanya membutuhkan seperangkap pendukung dalam mencapai tujuan, yaitu pengaturan atau manajemen yang baik dan terarah. Dalam aktivitas dakwah akan timbul masalah yang sangat kompleks, apabila tidak dilakukan manajemen yang baik, sistematis, dan terarah. Penyelenggaraan dakwah akan berjalan dengan efektif dan efisien apabila terlebih dahulu dapat mengidentifikasi masalah-masalah yang tengah dihadapi oleh masyarakat. Kemudian, atas dasar pengendalian situasi dan kondisi tempat untuk dakwah, disusunlah suatu rencana yang tepat. Dinamika masyarakat dengan berbagai problemnya mengharuskan para pelaku dakwah mampu menyusun rencana yang tepat –sebagai dasar dari sebuah gerakan dakwah, dan mengatur dan mengorganisir subjek dakwah ke dalam kesatuankesatuan dakwah tertentu. Untuk mewujukan dan membumikan ajaran-ajaran Islam dalam kehidupan masyarakat, maka dakwah harus dikelola dengan baik, untuk memenuhi kebutuhan masyarakat.
Dakwah di Era Digital Budiantoro, Wahyu
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 11 No 2 (2017)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (74.792 KB) | DOI: 10.24090/komunika.v11i2.1369

Abstract

These days dakwah is not only interpreted as transformation of a pure religious value, but also transformation of a more relevant value including many aspects in digital era. Digital era is when society succumbed into the flow of information causing cultural shock and difficulties on synthesizing meaning from those scattered information. Dakwah on Digital age must accommodate societal needs which tend to move into a mass society. It results in strategy and more humane and innovative dakwah methods. One of innovative dakwah methods is conducted dakwah activities through digital media,with the consequences of this is that da’i must developed soft skill and technological capabilities. Another beneficial comes from this is that dakwah could become more modern and practical in terms of methods and material. On the other hand, citizen Journalism as a mass cultural product and the results of technological development, gives an opportunity for da’i to able to record the entire activities, including the dynamics of islamic life. In terms of learning curriculum, dakwah in digital format must be included, so then the intellectual and cultural spirit which flourished in pesantren could be adapted and competed in a global world.
Progressive Women's Da'wah Movement in Southeast Sulawesi, Indonesia Alifuddin, Muhammad; Lur Rochman, Kholil; Hasanah, Uswatun; Budiantoro, Wahyu
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 18 No. 2 (2024)
Publisher : Fakultas Dakwah UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v18i2.9659

Abstract

This research aims to explain the pattern of the Aisyiyah Da'wah Movement in Southeast Sulawesi and how Aisyiyah's strategy manages opportunities and mobilizes her strength to realize the ideals of its da'wah movement. This research data was obtained through in-depth interviews, observation, and document review. In-depth interviews were conducted with female Muhammadiyah figures in Southeast Sulawesi. Observations were used to observe the da'wah activities female Muhammadiyah figures carried out. All data were analyzed using the Miles and Huberman paradigm. Based on the data and analysis carried out, the following conclusions were obtained: Aisyiyah's da'wah movement was carried out in two patterns, namely: (1). Da'wah in the form of tabligh, namely transmitting Islamic teachings verbally (lectures) both offline and online and through writing in the form of distributing brochures, magazines containing religious understanding from a Muhammadiyah perspective. In its implementation, tabligh in the form of recitation is mainly carried out in the internal environment. In contrast, tabligh, in the sense of the involvement of Aisyiyah figures in providing recitations in mosques and majlis taklim, has not been touched by Aisyiyah. (b) Da'wah bi al-hal, namely an approach that integrates da'wah with social and humanitarian action. The phenomenon can be seen in Aisyiyah's active involvement in tackling TB and the Covid-19 outbreak. Aisyiyah also integrates da'wah into the learning system in the schools and universities she owns. The Southeast Sulawesi Aisyiyah da'wah movement through educational institutions is quite progressive.
Cyberfeminisme: Pembebasan Psikologi Perempuan di Ruang Digital Kholil, Kholil Lur Rochman; Budiantoro, Wahyu
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 1 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v15i1.2587

Abstract

Cyberfeminism emerged as a feminist response to cyberpunk politics, as well as the development of communication technology in the digital space. The agenda of women's liberation in cyberfeminism, echoed by feminists, is to fight subordination. In practice, subordination refers to, among other things, gender inequality. Sexual violence that often afflicts women is often a manifestation of the position of women who are considered weak. Moreover, sexual violence is also targeted online. This is evident from the rise of Online Gender-Based Violence (KGBO). Thus, in this study, the author attempts to describe how cyberfeminism is a way to liberate women from sexual violence. This research uses descriptive qualitative method. The data is obtained through books, papers, or related articles as a support to clearly describe the formula used by feminists. The results of this study indicate that as a way to liberate women in the digital space, it is necessary to have a media with a gender perspective. In addition, feminists and women need to have the power of data as a basis for carrying out the path of liberation.
KONSEP CINTA (MAHABBAH) DALAM LOGIKA KOMUNIKASI TRANSENDENTAL Budiantoro, Wahyu
AMERTA Jurnal Ilmiah Ilmu Sosial dan Humaniora Vol 1 No 1 (2021): AMERTA: Jurnal Ilmu Sosial dan Humaniora
Publisher : Amerta Media

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak: Tujuan penelitian ini adalah mengungkap kaitan antara cinta (mahabbah) dalam logika komunikasi transendental. Cinta dipersepsi sebagai dasar hikmah dalam perilaku penghambaan manusia kepada Tuhan. Maka dari itu, banyak muncul konsep maqamah sufi. Al-Ghazali dan Rabi’ah Adawiyah di antara yang memposisikan cinta (mahabbah) sebagai maqamah tertinggi. Jenis penelitian ini kualitatif dengan metode analisis deskriptif. Sumber data diperoleh melalui pelacakan terhadap sumber cinta (mahabbah), mulai dari buku hingga artikel ilmiah. Hasil penelitian menunjukan bahwa konsep cinta (mahabbah) dalam perspektif tasawuf dipersepsi sebagai hikmah. Hikmah inilah yang akan membawa setiap hamba mengenal dirinya. Sebab, barangsiapa mengenal dirinya maka, akan mengenal Tuhannya.