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All Journal Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum AT-TURAS: Jurnal Studi Keislaman Santri: Journal of Pesantren and Fiqh Sosial Academic Journal of Islamic Principles and Philosophy Journal of Indonesian Sharia Economics Legal Studies Journal
Janah, Tutik Nurul
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pengaruh Islamic Law System Terhadap Hukum Ekonomi Indonesia Janah, Tutik Nurul
Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 4, No 2 (2019): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/al-ahkam.v4i2.1962

Abstract

Islamic Law System is generally applied in Islamic countries. An Islamic state is a country that uses Islamic law as the formal law of the state. Indonesia is a country with a dominant legal system using the Civil Law System. However, despite the dominant use of the Civil Law System, the Islamic Law System is also quite influential in Indonesia, especially in Privat law and economic law. The influence of the Islamic Law System in Indonesian economic law can be seen from the passing of the Law on Sharia Banking and other Legislation relating to Islamic economics. The dynamics of the speed of the needs of economic actors for legislation makes economic law the most dynamic field of law among other fields of legal study. Nevertheless, the legal norms must not be in conflict with human rights and humanity in order to achieve social justice for all Indonesian people.
RABITHAH MA'AHID ISLAMIYYAH PBNU DAN PENERAPAN PROTOKOL KESEHATAN DI PESANTREN PADA MASA PANDEMI Ghofarrozin, Abdul; Janah, Tutik Nurul
Academic Journal of Islamic Principles and Philosophy Vol 2, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.3295

Abstract

Since the arrival of the Covid-19 pandemic in Indonesia, the education process has been carried out online for all levels. However, this policy cannot be applied to pesantren educational institutions that continue to conduct offline learning. The question is how can Islamic boarding schools (pesantren) survive the Covid-19 pandemic ?. There are institutions that play an active role in controlling and preventing it. Nahdlatul Ulama' (NU) as the largest community organization in Indonesia, has a Rabithah Ma'ahid Islamiyyah(RMI) which focuses on sheltering thousands of Islamic boarding schools (pesantren) throughout Indonesia. This article focuses on looking at the role of RMI in assisting Islamic boarding schools in dealing with the Covid-19 pandemic. By using a qualitative-descriptive approach that bases data on interviews, observation and documentation, this article shows that RMI has an important role in assisting Islamic boarding schools against Covid-19. First, at the prevention stage, RMI PBNU gave an appeal through official notifications to all pesantren, socializing health protocols with flayers, pamphlets, etc. Second, at the detect and respond stage, RMI PBNU implemented a task force training program (SATGAS) for handling COVID-19 at Islamic boarding schools, providing virus detection machines (PCR machines), together with the Nahdlatul Ulama Doctors Association (PDNU) accompanying COVID-19 cases in Islamic boarding schools. 
Mematuhi Protokol Kesehatan di Masa Pandemi Covid-19 Menurut Pandangan Fiqh Sosial Kiai Sahal Janah, Tutik Nurul
JURNAL AT-TURAS Vol 8, No 2 (2021): Hukum dan Pemikiran Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v8i2.2750

Abstract

This study is qualitative research. This research uses descriptive methods. Analysis of the data in this study uses the perspective of fiqh social. Health protocol is an effort to maintain health during the COVID-19 pandemic. Health protocols include three main elements: prevention, detection, and response.In the perspective of social fiqh, adhering to health protocols during the COVID-19 pandemic is an inevitability.  This opinion refers to the development of examples of qaidah fiqhiyyah on the use of madzhab qauli in the methodology of fiqh social. The fiqh social perspective considers that complying with health protocols is part of hifdz al nafs.Therefore, matters related to hifdz al nafs, must also be implemented in order to achieve maqasid al sharia. In this case, including in complying with health protocols during the COVID-19 pandemic.
Layanan Bank Syariah Berbasis Multikultural Ami'in, Siti Nur; Janah, Tutik Nurul
JIOSE: Journal of Indonesian Sharia Economics Vol 2 No 2 (2023): September 2023
Publisher : Fakultas Syariah dan Ekonomi Islam Institut Pesantren Mathali'ul Falah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/jiose.v2i2.704

Abstract

This study aims to reveal how multicultural-based services exist in PT. BPRS Artha Mas Abadi, and aims to prove that Islamic bank services are for all people and are universal. This study uses descriptive-qualitative, and data obtained from direct interviews with one of the executive officers at PT BPR Syariah Artha Mas Abadi and other sources which are collected and analyzed descriptively. This study shows that PT BPR Syariah Artha Mas Abadi's customers come from diverse communities. Evidence that Islamic bank services at PT BPR Syariah Artha Mas Abadi are multicultural-based services that do not discriminate between religion, ethnicity and culture as well as the professional background of its customers is that it has 52 non-Muslim savings customers and 10,918 Muslims with a customer background who come from various tribes and cultures as well as diverse customer professions. As for financing services, PT BPRS Artha Mas Abadi has 18 non-Muslim customers and 1,362 Muslim customers. This study suggests the need for a more massive role of the government and sharia banking practitioners to increase literacy and education to all people, both Muslim and non-Muslim, about sharia bank services.
Examining the Article Anti-religious Radicalism in Law Number 18 of 2019 concerning Pesantren Ghofarrozin, Abdul; Janah, Tutik Nurul
Santri: Journal of Pesantren and Fiqh Sosial Vol 5 No 2 (2024): December 2024
Publisher : The Institute of Research and Service Community IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/santri.v5i2.1303

Abstract

Anti-religious radicalism means efforts to reject radical religious movements. The anti-religious radicalism movement requires synergy between elements of society, religious communities and the government. Pesantren which are often stigmatized as the basis of religious radicalism movements, need to fight this stigma. Therefore, it is hoped that the state will also have an anti-religious radicalism attitude, as seen in Law No. 18/2019 articles about Pesantren. This qualitative research uses a descriptive method with a normative juridical analysis approach. This article aims to understand the articles that support anti-religious radicalism in Law No. 18/2019. The state's partiality in supporting the anti-religious radicalism movement can be read from eight articles in Law No. 18/2019. These eight articles can become the basis for regulations that prevent the emergence of Pesantren as a basis for radical movements.
Pengaruh Islamic Law System Terhadap Peluang Pemberlakuan Mediasi Penal dalam Pembaharuan Hukum Pidana Indonesia Ghofarrozin, Abdul; Janah, Tutik Nurul
Legal Studies Journal Vol 1, No 1 (2021): Maret
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/lsj.v1i1.2025

Abstract

This research is normative juridical research. This research is a research library that explores data on legislation and articles on the influence of Islamic law system and opportunities for penal mediation in reformulation of Indonesian criminal law. Basically, penal mediation has not been regulated in the Indonesian penal justice system, except for special criminal cases. For example, criminal matters with juvenile justice system. But in general, the Indonesian criminal justice system is not yet familiar with penal mediation. Penal justice system is usually decided by imprisonment or imprisonment and fines. The Indonesian legal system recognizes only mediation in civil law.This is different from the concept of criminalization in Islamic law. Fiqh jinayah or Islamic criminal law has options in the settlement of criminal cases. That is by choosing qishas or al shulhu (peace). The influence of Islamic law system in Indonesian legal system can be realized from the rules on family law in KHI and Sharia economic law.This influence opens up opportunities for regulations on penal mediation in the reformulation of Indonesian criminal law. And just like family law in KHI which is not adopted textually from Islamic law into positive law of Indonesia. So it should be in the application of penal mediation. Penal mediation becomes a new hope in reformulation or reform of criminal law in Indonesia.Keywords: Islamic Law Sytem, Penal Mediation, Criminal Law Reform.
Co-Authors Ami'in, Siti Nur Ghofarrozin, Abdul