Articles
<![CDATA[ASPEK SOSIOLOGIS FIKIH IMAM AL-SYAFI’I ]]>
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 16, No 1 (2016) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sy.v16i1.1428
<![CDATA[Products qaul al-qadim law and qaul al-Jadid indicate a change in the product of ijtihad. This paper will address these two problems: How is the social setting ofqaulal-qadim and qaul al-Jadid birth? How is the sociological aspects of the changes of ijtihad al-Shafi'i? The results of this paper show that the social setting that surrounds al-Shafi'i both in Iraq and Egypt, does not affect ijtihad al-Shafi'i methodologically. However, the differences between the circumstances of the Iraq-Egypt potential as new in the spirit of ijtihadqaul al-Jadid by examining the old methods of ijtihad in qaulqadim.]]>
<![CDATA[Problematika Perceraian: Resiko Perjodohan dan Ketimpangan Pendidikan pada Pasutri di Kecamatan Kedungreja Cilacap ]]>
<![CDATA[Mahmudah, Laela]]>;
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Jurnal Pendidikan Tambusai Vol. 6 No. 2 (2022): Agustus 2022 ]]>
Publisher : <![CDATA[LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia ]]>
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DOI: 10.31004/jptam.v6i2.4107
<![CDATA[Penelitian ini berfokus pada masalah perceraian. Tujuan penelitian ini untuk mendeskripsikan penyebab perceraian yang terjadi akibat perjodohan dan untuk mendeskripsikan penyebab perceraian yang terjadi karena ketimpangan pendidikan. Adapun metode penelitian yang dilakukan dalam penelitian ini merupakan penelitian kualitatif. Pengumpulan data menggunakan observasi, wawancara. Hasil penelitian ini menunjukan bahwa pasangan menikah karena terpaksa dan tidak mencintai kemudian terajadi ketidakcocokan pemikiran dan sehingga pertengkaran dan perselisihan sering terjadi.]]>
<![CDATA[Grounding Green Pesantren: Revitalization of Pesantren-Based Ecological Scientific ]]>
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Didaktika Religia Vol. 7 No. 2 (2019): December ]]>
Publisher : <![CDATA[Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia ]]>
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DOI: 10.30762/didaktika.v7i2.2175
<![CDATA[This article aims to examine the role of schools in fostering an attitude of eco-literacy students and ensuring environmental sustainability by green lifestyle implementation (green lifestyle). The idea of green schools is an attempt to realize the millennial generation of environment-friendly students. To support this, it needs revitalization ecologically sound scientific schools: First, revitalization in the field of interpretation studies with an ecological approach. Second, the revitalization of jurisprudence with ecological insights. Third, develop an ecological study of Sufism. The results show that Islamic boarding schools as educational institutions have great potential to solve social problems ecologically. Pesantren can be a model of education that instils the normative ecological-religious value to foster self-consciousness and care about the environment. Therefore, it takes a revitalization of knowledge in pesantren to give birth to piety and ecological awareness among the students. Revitalization of knowledge in pesantren can be done through the internalization of ecological insight into the discipline of the religious sciences that are taught in schools. Study commentary directed at understanding the verses with a thematic-ecological approach that can provide insight into the Qur’an in a comprehensive manner to the students to interact with their environment. Jurisprudence oriented towards environmental issues that can be equipped to respond to the dynamics of Islamic legal thought that is responsive to the problems of social-ecological. Likewise, the study of Sufism is done by the redefinition of the terms of the key disciplines of Sufism, like repentance, asceticism, mahabbah, and others, thus produce an environmental ethics attitude.]]>
<![CDATA[TINJAUAN MAQASID AL-SHARI’AH TERHADAP USIA MINIMAL PERKAWINAN DALAM UNDANG-UNDANG NOMOR 16 TAHUN 2019 ]]>
<![CDATA[Ulum, Ahmad Bahrul]]>;
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Tahkim (Jurnal Peradaban dan Hukum Islam) Vol 6, No 2 (2023) ]]>
Publisher : <![CDATA[Prodi Hukum Keluarga Islam (Ahwal Asy-Syakhsiyyah) Fakultas Syariah Unisba ]]>
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DOI: 10.29313/tahkim.v6i2.11913
<![CDATA[Penelitian ini membahas tentang usia minimal perkawinan dalam undang-undang no. 16 tahun 2019. Usia minimal perkawinan sejatinya jarang dibahas oleh para ulama klasik. Kendati usia minimal perkawinan tidak menjadi tolak ukur sahnya perkawinan, namun data menunjukkan pengabaiannya justru menjadi mafsadat yang sangat besar. Padahal, setiap hukum Islam harus memuat kemaslahatan dan menolak segala macam kerusakan. Tujuan penelitian ini adalah untuk menggali kemaslahatan dalam usia minimal perkawinan dan mencegah mafsadat (kerusakan) dari pengabaian atas usia minimal perkawinan. Penelitian ini menggunakan metode kualitatif dengan pendekatan library research. Analisis data yang digunakan adalah teknik analisis konten Miles dan Huberman. Dengan langkah kodifikasi data, reduksi data, verifikasi data, dan penarikan kesimpulan.]]>
<![CDATA[Islam, Tourism Development and Religious Behavior: Analysis of the Implementation of Tourism Development Policy at the PB VI Selo-Boyolali Intersection ]]>
<![CDATA[Mahmudi, Imam]]>;
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Al-Hijr: Journal of Adulearn World Vol. 2 No. 2 (2023) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al-Hikmah Pariangan Batusangkar, West Sumatra, Indonesia ]]>
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DOI: 10.55849/alhijr.v2i2.542
<![CDATA[The development of the tourism industry is the agenda of the Boyolali Regency government to encourage economic development and to increase regional PAD. The aim of industrial development is to encourage progress in the economic, social, cultural and religious fields of society. Currently, in the VIllage of Samiran Selo-Boyolali, a tourism object at the Simpang PB VI Selo-Boyolali has been built. This study will analyze the impact of implementing tourism development policies on people's religious behaVIor. This study uses a qualitative descriptive method. Then in the data collection process using the method of observation, interVIews, and documentation. The implementation of the Simpang PB VI tourism development policy has an impact on two things, namely positive and negative impacts. The positive impact of tourism development on people's religious behaVIor is in the form of: (a). Increasing public knowledge about the modern economic system. (b). Strengthening the economy and religion of society. (b). The opening of employment opportunities for the community so that they are able to send their children to Islamic boarding schools. (c). Minimizing behaVIor that is not in accordance with religious norms. The negative impacts of tourism are: (a). Westernized lifestyle (lifestyle) that is not in accordance with religious teachings. (b). Reducing the comfort of the community in carrying out makhdzoh and ghoiru makhdzoh worship. (c). Changes in youth behaVIor that are not in accordance with religious and cultural teachings.]]>
<![CDATA[Reasoning Ecological Fatwas: The Progressive Response of the Indonesian Ulema Council (MUI) to the Phenomenon of Climate Change in Indonesia ]]>
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Istinbath : Jurnal Hukum Vol 20 No 02 (2023): Istinbath : Jurnal Hukum ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Metro ]]>
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DOI: 10.32332/istinbath.v20i02.4824
<![CDATA[This article aims to discuss the epistemological footing of MUI's ecological fatwa and its contribution in responding to the phenomenon of climate change. Today's environmental crisis is no longer a threat to the earth, but has become a reality. Climate change that occurs on a national and global scale leaves a negative impact on the lives of the earth's inhabitants. One of the causes of the environmental crisis is the attitude of humans who are not friendly to the environment. Humans as God's ambassadors on earth are arbitrary in utilizing the potential of natural resources destructively and exploitatively. Therefore, guidance is needed for Muslims in their interactions with the surrounding environment. MUI as a religious authority has contributed in overcoming the environmental crisis and climate change. The ecological fatwas issued by MUI are expected to be able to change the attitude and behavior of Muslims to become environmentally aware (eco-literacy). Epistemologically, MUI's environmentally friendly fatwas are based on maqāṣid sharī'ah reasoning through maslahat-mafsadat analysis. The approach used in finding the value of the spirit of environmental conservation is based on naṣ qaṭ'ī, qaulī and manhajī methods. These three sources of knowledge are formulated in an environmentally friendly fatwa product as a response to the environmental crisis that has become a global discourse today. Thus, MUI's fatwa can function as a tool of social control and a tool of social engineering at the same time.]]>
<![CDATA[Pandangan Al-Buthi Terhadap Hukum Mengikuti Program Keluarga Berencana (KB) Berdasarkan Intervensi Negara ]]>
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 2 (2020): Desember ]]>
Publisher : <![CDATA[Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/alhukama.2020.10.2.195-217
<![CDATA[This article aims to discuss al-Buthi's thoughts about the law following a family planning program on state intervention. The family planning program is claimed as one of the strategies to reduce birth rates to avoid high population growth rates. On the other hand, one of the aims of marriage in Islam is to give birth to offspring who can be the successor and prosperity of the earth. Therefore, family planning programs in this context are seen as blocking this noble goal. Al-Buthi, one of the contemporary scholars, has a very dichotomous thought. This study shows that al-Buthi is of the view that family planning law over state intervention for his people is an act that is not in line with the purpose of marriage. That is why, according to al-Buthi the law is haram. Unlike the law, if both husband and wife couples carry out family planning programs through azl or other contraceptives without any intervention from any party, including from the state, then it is permissible as long as the husband and wife's consent and the existence of benefits that are personal to both. The basic thought of al-Buthi is the qiyasi reasoning and the maqasidi reasoning. [Artikel ini bertujuan untuk mengkaji pemikiran al-Buthi tentang hukum mengikuti program keluarga berencana atas intervensi negara. Program keluarga berencana diklaim sebagai salah satu strategi untuk menekan angka kelahiran untuk menghindari tingkat pertumbuhan penduduk yang tinggi. Di pihak yang lain, tujuan pernikahan dalam Islam salah satunya adalah untuk melahirkan keturunan yang dapat menjadi penerus dan pemakmur bumi. Oleh karena itu, program keluarga berencana dalam konteks ini dianggap menghalangi tujuan mulia ini. Al-Buthi salah satu ulama kontemporer memiliki pemikiran yang sangat dikotomis. Kajian ini menunjukkan bahwa al-Buthi berpendapat hukum keluarga berencana atas intervensi negara kepada rakyatnya merupakan tindakan yang tidak sejalan dengan tujuan pernikahan. Itu sebabnya, menurut al-Buthi hukumnya haram. Berbeda hukumnya, jika kedua pasangan suami-istri melakukan program KB melalui cara `azl atau alat kontrasepsi lainnya tanpa adanya intervensi dari pihak manapun, termasuk dari negara maka dibolehkan selama atas persetujuan suami-istri dan adanya kemaslahatan yang bersifat personal bagi keduanya. Dasar pemikiran al-Buthi tersebut adalah nalar qiyasi dan nalar maqasidi.]]]>
<![CDATA[Grounding Green Pesantren: Revitalization of Pesantren-Based Ecological Scientific ]]>
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Didaktika Religia Vol. 7 No. 2 (2019): December ]]>
Publisher : <![CDATA[Postgraduate Program, Institut Agama Islam Negeri (IAIN) Kediri, Indonesia ]]>
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DOI: 10.30762/didaktika.v7i2.2175
<![CDATA[This article aims to examine the role of schools in fostering an attitude of eco-literacy students and ensuring environmental sustainability by green lifestyle implementation (green lifestyle). The idea of green schools is an attempt to realize the millennial generation of environment-friendly students. To support this, it needs revitalization ecologically sound scientific schools: First, revitalization in the field of interpretation studies with an ecological approach. Second, the revitalization of jurisprudence with ecological insights. Third, develop an ecological study of Sufism. The results show that Islamic boarding schools as educational institutions have great potential to solve social problems ecologically. Pesantren can be a model of education that instils the normative ecological-religious value to foster self-consciousness and care about the environment. Therefore, it takes a revitalization of knowledge in pesantren to give birth to piety and ecological awareness among the students. Revitalization of knowledge in pesantren can be done through the internalization of ecological insight into the discipline of the religious sciences that are taught in schools. Study commentary directed at understanding the verses with a thematic-ecological approach that can provide insight into the Qur’an in a comprehensive manner to the students to interact with their environment. Jurisprudence oriented towards environmental issues that can be equipped to respond to the dynamics of Islamic legal thought that is responsive to the problems of social-ecological. Likewise, the study of Sufism is done by the redefinition of the terms of the key disciplines of Sufism, like repentance, asceticism, mahabbah, and others, thus produce an environmental ethics attitude.]]>
<![CDATA[Fikih Mangrove: Formulasi Fikih Lingkungan Pesisir Perspektif Eko-Syariah ]]>
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 7 No. 1 (2017): April 2017 ]]>
Publisher : <![CDATA[Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/ad.2017.7.1.107-127
<![CDATA[Abstract: This article is a study of mangrove management in eco-sharia perspective. Conservation efforts in the coastal areas must be constructed based on religious values ​​so that it is expected to create a collective attitude of environmental awareness among coastal communities. Eco-sharia as an approach can provide a new paradigm related to the preservation of the coastal environment with anthropo-cosmic insights. The concept of eco-ecology and ecosystem can also provide a comprehensive understanding in the effort to support the existence of coastal environment jurisprudence. Normatively, the perspective of Islamic jurisprudence on mangroves preservation can be built through an in-depth understanding of Islamic recommendations in rehabilitating mangrove habitats in coastal area; Procedure of mangrove land conversion based on consideration of principle of benefit; Thus, it is urged that local governments to issue regulations to manage mangrove preservation in a sustainable manner. Abstrak: Artikel ini merupakan kajian pengelolaan mangrove dalam perspektif eko-syariah. Upaya pelestarian di wilayah pesisir harus dikonstruksi berbasis nilai-nilai religius sehingga diharapkan mampu melahirkan sikap kesadaran lingkungan secara kolektif di kalangan masyarakat pesisir. Eko-syariah sebagai suatu pendekatan dapat memberikan paradigma baru terkait pelestarian lingkungan pesisir dengan wawasan antropokosmis. Konsep ekoteologi dan ekosofi juga dapat memberikan pemahaman yang komprehensif dalam upaya mendukung eksistensi fikih lingkungan pesisir. Secara normatif, fikih mangrove dapat dibangun melalui pemahaman secara mendalam tentang anjuran Islam dalam merehabilitasi habitat mangrove di pesisir; prosedur alih fungsi lahan mangrove berdasarkan pertimbangan asas manfaat-mafsadat; keniscayaan pemerintah daerah menerbitkan regulasi untuk mengatur pengelolaan mangrove secara berkelanjutan.]]>
<![CDATA[Kepemimpinan Perempuan Dalam Konsep Negara Modern Perspektif Maqasid Al-Syariah: Studi Komparatif Pemikiran Yusuf Al-Qardhawi Dan Said Ramadhan Al-Buthi ]]>
<![CDATA[Putra, Hilal Ardiansyah]]>;
<![CDATA[Mufid, Moh.]]>
<![CDATA[ Jurnal Indonesia Sosial Teknologi Vol. 4 No. 3 (2023): Jurnal Indonesia Sosial Teknologi ]]>
Publisher : <![CDATA[Publikasi Indonesia ]]>
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DOI: 10.59141/jist.v4i3.593
<![CDATA[Penelitian ini bertujuan untuk mengkaji pemikiran Yusuf al-Qardhawi dan Said Ramadhan al-Buthi tentang hukum kepemimpinan publik seorang perempuan dalam konsep negara modern. Penelitian ini merupakan penelitian pustaka dengan pendekatan deskriptif-kualitatif. Adapun pisau analisis yang digunakan untuk menguji pendapat kedua tokoh tersebut adalah pendekatan Maqasid Shariah. Hasil penelitian ini menunjukkan bahwa Yusuf al-Qardhawi memiliki pendapat yang berbeda dengan Ramadhan al-Buthi. Al-Qardhawi dengan pertimbangan-pertimbangan maslahat membolehkan kepemimpinan perempuan namun al-Buthi masih terlihat hati-hati untuk mengatakan boleh. Bahkan al-Buthi memilih untuk tidak membedakan antara konsep negara modern dan negara khilafa.]]>
