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PELAKSANAAN DISCHARGE PLANNING DI RUMAH SAKIT Marliany, Heni; Permana, Yudhi; Permatasari, Intan
Jurnal Ilmiah Kesehatan Keperawatan Vol 13, No 1 (2017): JURNAL ILMIAH KESEHATAN KEPERAWATAN
Publisher : LPPM STIKES MUHAMMADIYAH GOMBONG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26753/jikk.v13i1.188

Abstract

One of the nursing activities that have not been optimal now days is Discharge Planning. Discharge Planning in nursing is a related component  with a nursing range of patients admitted to hospital until his return. The purpose of this research is to determine on how the describing of discharge planning implementation in  inpatient care room of  hospital  CThis research is using descriptive method, the population of all nurses in the wards of RS.C 181 people. Obtaining sampling technique used is  proportional  random sampling. The research samples  is 64 nurses inpatient care room  in hospital CThe result of understanding  the most diseases are not carried out (96.9%). Explanations majority diseases cause categorical are not carried out (87.5%). Explanations sign and majority diseases simptom categorical are not carried out (90.0%). Explanations majority depelopment categorical is implementated (93.8%). Explanation of majority nutritions category is conducted as many as 61 respondents (95.3%). Explanation of activity and majority rest categorical is implemented  (90.6%). An explanation of the mobilization of the highest category is done (81.2%). Explanation giving majority motivation categorical  is conducted (95.3%). Explanation the majority control categorical is done (71.9%).Implementation of majority discharge planning categorical is done based on SPO (65.6%). It is expected that the hospital discharge planning is more concerned by providing the motivation on the nurse to perform appropriate discharge planning based on SPO. Keywords: Nurses, Implementation, Discharge Planning, Hospital
The Role of Restorative Justice in Juvenile Criminal Law Islamic Law Analysis Permana, Yudhi; Marpaung, Watni; Harahap, Arifuddin Muda
JURNAL AKTA Vol 12, No 1 (2025): March 2025
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v12i1.43730

Abstract

The Restorative Justice (RJ) approach in juvenile criminal law is a paradigm that is oriented towards the restoration, reconciliation, and rehabilitation of children in conflict with the law. Unlike the retributive justice system which emphasizes punishment, RJ aims to restore social balance through deliberation between the perpetrator, victim, and community. In Indonesia, the RJ principle has been accommodated in Law No. 11 of 2012 concerning the Juvenile Criminal Justice System (UU SPPA) which prioritizes diversion as a mechanism for resolving juvenile cases outside the courts. In addition, the Indonesian Attorney General's Regulation Number 15 of 2020 also regulates the termination of prosecution based on restorative justice. From an Islamic legal perspective, the RJ approach is in line with the principle of Maqashid Syari’ah, which aims to protect the soul (hifz al-nafs) and maintain social harmony. The concepts of qisas, diyat, sulh, and afw in Islam provide space for a more just conflict resolution, emphasizing forgiveness and peace as the main solutions in resolving criminal cases, including for children. The implementation of RJ in the Indonesian legal system faces several challenges, such as the lack of understanding of law enforcement officers, the limitations of more comprehensive regulations, and the minimal involvement of the community in the reconciliation process. Therefore, this study recommends strengthening regulations by enacting a special law on RJ, increasing training for law enforcement officers, and public education so that the community's understanding of restorative justice increases. With these steps, RJ can be an effective solution in a more just juvenile criminal law system, in accordance with Islamic legal values.