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All Journal Teosofia: Indonesian Journal of Islamic Mysticism Dawuh: Islamic Communication Journal
Musyrifin, Zaen
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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CHINESE PESANTREN AND CHINA’S ACCEPTANCE TO ISLAM A STUDY ON COUNSELING SPIRIT IN CHINESE PESANTREN HU DENGZHOU JINGTANG JIAOYU Anwar, Moh Khoerul; Musyafak, Nur; Musyrifin, Zaen
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i2.5303

Abstract

Counseling is a psychological service provided by people who have the skills to listen well, the skills to understand others, and the skills to humanize people. These three spirits are done by one Islamic figure who teaches about Islamic culture in China to establish a pesantren (Jingtang Jiaoyu in Chinese) that has now increased. Hu Dengzhou is the early figure of Islamic education in China, and some concept developed by it is part of counseling. The idea applied is a) psychological services are given classically for people who need peace and peacefulness b) service processes are given gradually according to the assessment, if viewed from the aspect of counseling With the services provided in accordance with the results of the need assessment, c) individual counseling supplied for each student, as well as the teacher (Kyai in Indonesia) that accompanies each Student (Santri in Indonesia) so as to understand the characters, behaviors, personalities, and skills about student. The conclusion of this article is the spirit of counseling has existed since ancient times and has applied to pesantren based on Islamic culture, especially in China. Then Islam in China is not problematic because the Chinese government also recognizes that Islam is part of a culture that has existed since ancient times. 
Self-Efficacy as a Psychological Mechanism in Sufi Healing: A Qualitative Study in an Islamic Boarding School Musyrifin, Zaen; Muslim, Aziz
DAWUH : Islamic Communication Journal Vol. 7 No. 1 (2026): March
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/dawuh.v7i1.1964

Abstract

Spiritual healing has increasingly been recognized as a meaningful resource in mental health recovery; however, the psychological mechanisms through which spiritual practices facilitate recovery remain insufficiently examined, particularly within Islamic healing traditions. Drawing on Bandura’s social cognitive theory, this study investigates self-efficacy as a central psychological mechanism in Sufi healing and explores how structured spiritual practices contribute to strengthening individuals’ perceived capacity to cope with psychological distress. Using a qualitative phenomenological design, this study was conducted at an Islamic boarding school in Indonesia that integrates Sufi-based spiritual healing practices. Data were collected through in-depth semi-structured interviews with ten participants, including spiritual leaders, mentors, and individuals undergoing spiritual healing, and analyzed using thematic analysis. Four interrelated themes emerged: restored confidence, spiritual empowerment, psychological strengthening, and renewed sense of agency. Participants described increased emotional stability, enhanced confidence, and greater perceived control over their lives following engagement in spiritual practices such as dhikr, prayer, and guided mentorship. The findings suggest that Sufi healing facilitates psychological recovery not solely through spiritual experience but through strengthening self-efficacy beliefs that support adaptive coping and resilience. This study advances the field of spirituality and mental health by empirically positioning self-efficacy as a mediating psychological mechanism linking spiritual practice and psychological recovery within a non-Western Islamic context.
Co-Authors Anwar, Moh Khoerul Muhammad Aziz Muslim Musyafak, Nur