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All Journal Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Mazahib: Jurnal Pemikiran Hukum Islam Islamic Studies Review Studia Islamika
Mutaqin, Zezen Zaenal
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Religion Arts Humanities Law, Crime, Criminology & Criminal Justice

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The Network of Islamic Radicalism: Proposing a Mapping Model Mutaqin, Zezen Zaenal
Islamic Studies Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/isr.v1i1.33

Abstract

This paper deals with both a theoretical and practical aspect of mapping of the global radical Muslim groups. It will propose a typology of global Muslim radical groups that will be used to formulate a unified pattern and frame to be integrated into a practical and institutional strategy. While the primary purpose is to create a typology and mapping of actors and its activism, this paper also attempts to answer a more profound question related to the cause of divergence, split, and conflict within the global radical networks. The article will show that the global Islamic radical network is deeply rooted in a local context. Almost all global radical organizations thrived in a failed state where state controls and authorities were absent, and its fabric of society was broken by ongoing ethnic and sectarian conflicts, socio-economic crisis, as well as foreign interventions. Borrowing the social movement theory, this paper elaborates Islamic radicalism movement in a broader picture of Islamic activism where its scope covers both peaceful and violence activism. By taking cases from Southeast Asia, the Middle East, and Africa, this paper not only proposes the analysis on the dynamics of Islamic radicalism in a broader landscape but also highlights the matter in a comparative perspective.
Seeking Baraka: Transformation of Ngaji from Virtual to Conventional among Gen-Xers Mutaqin, Zezen Zaenal; Mulyawati, Husni; Tsurayya, Rachma Vina; Inayatussahara, Nur Azka
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 2 (2023)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v8i2.29303

Abstract

This study aims to reveal the transformation of ngaji practices among Generation X audiences, specifically followers of Gus Baha, from virtual to conventional formats. The rapid development of the internet and social media has significantly influenced religious practices, including the proliferation of virtual ngaji. However, despite the convenience of digital platforms, conventional ngaji remains prevalent. This research employs fieldwork and qualitative methods, including in-depth interviews and observations, to investigate why individuals prefer attending traditional ngaji sessions despite the availability of virtual alternatives. The study finds that the cultural concepts of baraka (blessing) and sanad (chain of transmission) are crucial motivators for followers to seek in-person ngaji. Additionally, the research identifies the dual impact of unintended online ngaji—while it extends the reach of Gus Baha’s teachings and bolsters his religious authority, it also poses risks due to the potential for misinterpretation and unauthorized dissemination of content. This study contributes to understanding the dynamics between digital and conventional religious practices and highlights the enduring significance of direct spiritual engagement in contemporary Muslim communities.
Islamic Legal Discourse and Gender Inclusivity: The Dynamics of Khunthā/Hijra and Transgender Identity in Bangladesh Hasan, Md. Mahdi; Mutaqin, Zezen Zaenal
Mazahib Vol 24 No 1 (2025): VOLUME 24, ISSUE 1, 2025
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v24i1.9584

Abstract

This paper critically explores the theological, legal, and sociopolitical distinction between traditional khunthā (intersex) and contemporary socially constructed transgender identities within the framework of Islamic jurisprudence, focusing on the Bangladeshi context. By engaging with classical and contemporary Islamic legal texts, religious interpretations, legal precedents, scholarly works, media representations, and public discourse, the study argues that the conflation of khunthā (often culturally aligned with hijra) and transgender identities in public narratives—particularly in education and media—has led to widespread confusion, societal backlash, and policy resistance. While khunthā has traditionally been recognized in Islam as part of divine creation (aṣl al-khilqah), transgender identity—defined as a divergence from one’s biological sex—is often perceived as altering God’s creation (taghyīr al-khilqah) and thus faces greater religious and social resistance. This paper also addresses concern about unverified gender identity claims, citing incidents where individuals falsely claimed gender status, resulting in misuse of institutional provisions and violations of women’s safety and privacy in gender-segregated spaces. The study suggests that future policy initiatives on gender inclusivity in Muslim-majority countries like Bangladesh should clearly distinguish between traditional legitimate gender and socially constructed gender identities in order to uphold religious and ethical values and prevent misuse in gender-segregated spaces.
Gus Yahya and the NU’s New Path: Note on the 34th Congress Mutaqin, Zezen Zaenal
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.26627

Abstract

The 34th Nahdlatul Ulama (NU) Congress in Lampung was organized in an unusual situation. It was the first kind of NU congress organized in the era of a global pandemic. The date of congress itself was a subject of controversy and debated by competing candidates due to the lockdown, a standard measure taken by the government to control the spread of the Covid-19 virus. There was even an idea to postpone the congress altogether and asked K.H. Said Aqil Siradj, the incumbent leader, to stay indefinitely until the situation is back to normal. However, after a tussle and negotiation, finally, all factions agreed that the congress would be organized at the initial date planned by the Central Board of NU (Pengurus Besar Nahdlatul Ulama, PBNU), which was at the end of December (22-23 December 2021). At that time, the case of Covid-19 was relatively low, and the gap was perfect for a congress.
Sharia Yes, Sharia State No: Negosiasi dan Akomodasi Syari’ah di Indonesia Mutaqin, Zezen Zaenal
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.38073

Abstract

Syafiq Hasyim. 2023. Shariatization of Indonesia, the Politics of the Council of Indonesian Ulama (Majelis Ulama Indonesia, MUI). Leiden: Brill. Wael Hallaq. 2013. The Impossible State, Islam, Politics, and Modernity's Moral Predicament. New York: Columbia University Press. The two works discussed in this book review examine how Sharia norms are negotiated and accommodated in modern nation-states. This process is inevitable as Muslims are confronted with the persistence of the nation-state and the theological obligation to apply Sharia norms in their lives. Although Hallaq's work is very pessimistic in saying that paradigmatically the two systems are impossible to reconcile, his work can serve as an important background for understanding Hasyim's work which discusses in detail how Sharia is accommodated in the legal order and public life in Indonesia, highlighting the role of the MUI as the main institution of this accommodation process. Hasyim's work tries to answer three important questions: how and in what way MUI plays a role in the process of sharization; what its implications in law and public life in Indonesia are and how the process came about; and how the state and society respond to this sharization.
Forced Marriage and Sex Trafficking under the Guise of Nikah Siri in Indonesia Mutaqin, Zezen Zaenal; Sopyan, Yayan
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.39198

Abstract

Prostitution, forced marriage, and sex trafficking have long been practiced in the Puncak area of West Java, Indonesia. The practice is condoned not only by the surrounding community but also by state officials. This paper resulted from our field research, interviews, and observation in the Puncak area. In addition, it includes an extensive literature review, which encompasses the study of Indonesian and international law regulation, academic writing, and media reports. This paper seeks to uncover the reasons why the practices of sex trafficking and forced marriage are tolerated and what has led to this approval. By dwelling on legal, historical, and anthropological studies, this paper argues that the practices are tolerated because they hide behind a thick veil of cultural-religious justification and are obscured by legal tricks/stratagems, which we call 'trafficking framing.' This framing conceals and camouflages sex trafficking and forced marriage under accepted legal-cultural practices. This paper seeks to uncover the veil of trafficking framing and reveal that the practice of secret marriage (nikah siri) in Puncak is nothing but sex trafficking.
Co-Authors Hasan, Md. Mahdi Inayatussahara, Nur Azka Mulyawati, Husni Tsurayya, Rachma Vina Yayan Sopyan