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All Journal Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Tebuireng: Journal of Islamic Studies and Society
Abd Jalal, Ahmad Farid
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Religion Arts Humanities Education Social Sciences

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KITAB JAWI SEBAGAI KARYA KEARIFAN TEMPATAN MELAYU : ANALISIS SEJARAH INTELEKTUAL Abd. Rahim, Rahimin Affandi; Pawi, Awang Azman bin Awang; Abd Jalal, Ahmad Farid; Abdul Malik, Mohd Puaad Bin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 18, No 1 (2019)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (843.742 KB) | DOI: 10.18592/al-banjari.v18i1.2528

Abstract

This article examines the treasures of the Arabic Malay books (Kitab Jawi) which have a wealth of Malay local wisdom. There are three important aspects of the contents of the Malay books discussed in this article, namely: (1) uruf and Malay local wisdom; (2) the principle of Malay local wisdom formula and (3) proof of Kitab Jawi as Malay local wisdom that can be promoted at this time. The results of this study confirm several things. First, the awareness of the world community about local wisdom belonging to the community of the non-European may be filled by expressing the concept of local wisdom based on Islamic knowledge. Secondly, the constructs and formulas of Malay local wisdom are indeed rather unique because they are the result of the sentiment between Islam and Malay thought. Third, Kitab Jawi is indeed the most important product of local Malay Islamic wisdom. This can be seen in terms of the formation of Jawi writings and the constructs of science that were awakened by previous Malay scholars. Artikel ini mengkaji khazanah kitab-kitab Arab Melayu (Kitab Jawi) yang memiliki kekayaan akan kearifan lokal Melayu. Ada tiga aspek penting kandungan kitab-kitan Melayu yang dibahas dalam artikel ini, yaitu :  (1) uruf dan kearifan lokal Melayu; (2) asas formula kearifan lokal Melayu dan (3) pembuktian kitab jawi sebagai kearifan lokal Melayu yang bisa dipromisikan di masa ini. Hasil kajian ini menegaskan beberapa hal. Pertama, kesadaran masyarakat dunia tentang kearifan lokal milik masyarakat peribumi bukan Eropa boleh diisi dengan mengemukakan konsep kearifan lokal berasaskan ilmu melayu Islam. Kedua, konstruk dan formula kearifan lokal Melayu memang agak unik kerana merupakan hasil sentesis antara Islam dengan pemikiran Melayu. Ketiga, kitab jawi memang merupakan produk kearifan lokal Melayu Islam yang terpenting. Ini dapat dilihat dari segi pembentukan tulisan jawi dan konstruk ilmu yang dibangunkan oleh ulama melayu masa silam.
Colonial Museology and Coloniality of Knowledge in Malaya Abd Jalal, Ahmad Farid; Awang Pawi, Awang Azman; Abd Rahim, Rahimin Affandi
Tebuireng: Journal of Islamic Studies and Society Vol. 7 No. 1 (2026): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v7i1.12436

Abstract

This article examines the relationship between Western colonial museology and the coloniality of knowledge in the Malay World, with particular attention to natural history museums, colonial anthropology, and British scientific imperialism. The study adopts a qualitative approach grounded in historical textual analysis and critical historiography of historiographical sources, colonial documents, critical museology scholarship, and the history of colonial science. The findings show that the development of modern museums was closely intertwined with Western imperialism, the production of scientific knowledge, and the construction of colonial epistemic authority over local societies and tropical environments. In the Malay Peninsula, institutions such as the Perak Museum developed as part of British administrative science that facilitated the collection of local flora, fauna, minerals, and ethnographic data in the interests of colonial economic and administrative concerns. The study further shows that modern scientific institutions such as FRIM and IMR emerged from the broader structure of colonial scientific imperialism. At the same time, the article argues that epistemic coloniality continues to persist within post-colonial museum institutions through the continuity of Western classificatory systems and curatorial approaches. Nevertheless, the emergence of Malay-Islamic museology in Malaysia reflects ongoing efforts to reconstruct local epistemologies by incorporating Jawi manuscripts, Malay-Islamic civilization, intellectual traditions, and the Islamic worldview into contemporary museum narratives.
Co-Authors Abdul Malik, Mohd Puaad Bin Awang Pawi, Awang Azman Pawi, Awang Azman bin Awang Rahimin Affandi Abd Rahim Rahimin Affandi Abd. Rahim, Rahimin Affandi