Article Per Year (5 Year)
p-Index From 2021 - 2026
1.776
P-Index
This Author published in this journals
All Journal LITE: Jurnal Bahasa, Sastra, dan Budaya El-HARAKAH : Jurnal Budaya Islam International Journal of Science and Applied Science: Conference Series Haluan Sastra Budaya Humaniora Kawruh : Journal of Language Education, Literature and Local Culture Javanologi: International Journal of Javanese Studies Jurnal Sosial, Politik dan Budaya (SOSPOLBUD) JPK: Jurnal Pendidikan dan Kebudayaan
Wibowo, Prasetyo Adi Wisnu
Unknown Affiliation
Religion Arts Humanities Chemistry Education Languange, Linguistic, Communication & Media Mathematics Physics Public Health Social Sciences Other

Published : 10 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 10 Documents
Search

 1 
TRADISI TURUN-TEMURUN PEMBUATAN BATIK MASYARAKAT KAMPOENG BATIK LAWEYAN SURAKARTA (SEBUAH TINJAUAN BUDAYA) Wibowo, Prasetyo Adi Wisnu
Kawruh: Journal of Language Education, Literature and Local Culture Vol. 1 No. 1 (2019)
Publisher : Universitas Veteran Bangun Nusantara Sukoharjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/kawruh.v1i1.238

Abstract

Batik, yang sejak ratusan tahun silam dikenal sebagai jarit 'kain panjang' untuk kaum bangsawan Indonesia (Jawa), kini telah meluas dalam produksi maupun arti fungsi pemakaiannya. Dalam tulisan ini akan dipaparkan bagaimana proses pembuatan batik di kampung Laweyan. Bentuk penelitian ini adalah deskriptif kualitatif. Sumber data dalam penelitian ini adalah prosesi membatik di kampung batik Laweyan, informan perajin batik di kampung batik Laweyan, serta naskah lama. Teknik pengumpulan data dengan menggunakan teknik catat, rekam, dan wawancara mendalam. Teknik analisis data menggunakan langkah-langkah reduksi data, sajian data, dan penarikan kesimpulan. Proses pembatikan suatu kain memerlukan tahapan-tahapan khusus yang dimulai dari pemilihan kain mori yang baik, membuat pola dengan ceceg, nembok sampai proses terakhir yaitu mababar. Untuk membuat satu lembar kain dengan motif batik memerlukan alat-alat khusus, antara lain wajan, gawangan, canthing, bandhul, dan lilin atau malam. Banyak sekali jenis-jenis motif kain batik antara lain sidamukti, sidaraja, parangrusak dan sebagainya. Pada jaman dahulu seorang wanita Jawa diharuskan untuk mampu membatik. Adapun kampung yang terkenal sebagai sentra industri kerajinan batik adalah kampung Laweyan di Surakarta dan telah ada sejak zaman kerajaan Pajang. Kata-kata Kunci: Laweyan, batik, tradisi turun-temurun.
Kearifan Lokal Jawa Dalam Tradisi Mitoni Di Kota Surakarta (Sebuah Tinjauan Etnolinguistik) Abdullah, Wakit; Wibowo, Prasetyo Adi Wisnu; Hidayati, Inke Wahyu; Nurkayatun, Siti
Kawruh: Journal of Language Education, Literature and Local Culture Vol. 3 No. 1 (2021)
Publisher : Universitas Veteran Bangun Nusantara Sukoharjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/kawruh.v2i2.907

Abstract

Mitoni masih eksis di masyarakat Jawa dan mengandung pesan luhur bagi pendukungnya. Penelitian ini bertujuan untuk mendeskripsikan kearifan lokal dalam budaya Jawa mitoni ‘selamatan tujuh bulan wanita hamil’ di Kota Surakarta secara etnolinguistik. Data penelitian meliputi data verbal (istilah, ungkapan, unit lingual yang lain) dan nonverbal (simbol, lambang, sesaji). Sumber data meliputi primer dan skunder. Teknik pengumpulan data menggunakan teknik wawancara mendalam dan observasi berpartisipasi menurut ketentuan metode etnografi. Validitas data dijaga dengan teknik triangulasi (metode, teori, peneliti, data). Teknik analisis data dimulai dengan langkah-langkah yaitu reduksi data, sajian data, dan penarikan kesimpulan. Hasil penelitian disajikan dalam bentuk teks naratif, meliputi kearifan lokal wanita Jawa di Kota Surakarta, meliputi (1) kearifan religius (religious wisdom), (2) kearifan kultural (cultural wisdom), (3) kearifan ekspresif (expresive wisdom).
A.S Pushkin Influence in Russian Literary Literature Naini, Margarita Olegovna; Sudardi, Bani; Wibowo, Prasetyo Adi Wisnu
Jurnal Sosial, Politik dan Budaya (SOSPOLBUD) Vol. 3 No. 1 (2024): January, 2024
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/sospolbud.v3i1.6517

Abstract

This paper discusses the influence of Alexander Sergeevich Pushkin in the development of Russian Classical Literature. A.S. Pushkin, a great Russian writer in the 1800s. His contribution to the development of Russian literature cannot be seen as an eye. A.S. Pushkin was not only a poet, but also the greatest Russian writer. Alexander Pushkin's work is not only favored by literary activists, but his works are able to make changes to Russian literature. The development of Russian language literature until now has never fallen away from a Pushkin. Great Russian writer who has been recognized all over the world until now.
Deconstructing aesthetics of shadow puppet art in Wahyu Katentreman by Cahyo Kuntadi Santoso, Eko Herry; Mibtadin, Mibtadin; Wibowo, Prasetyo Adi Wisnu
LITE: Jurnal Bahasa, Sastra, dan Budaya Vol. 21 No. 2 (2025): September
Publisher : Universitas Dian Nuswantoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33633/lite.v21i2.12515

Abstract

Abstract This study analyzes the aesthetic deconstruction in wayang kulit (shadow puppet) performances, focusing on the Wahyu Katentreman play performed by puppeteer Cahyo Kuntadi. The study aims to identify the causes, processes, and implications of aesthetic deconstruction in wayang kulit performances and their impact on the sustainability of this traditional art form in the modern era. Using Jacques Derrida’s deconstruction theory as the primary approach, this research also references Jakob Sumardjo’s paradoxical aesthetic theory and Sunardi’s concepts of nuksma and mungguh. A qualitative research method with an interpretative analysis technique was employed, utilizing both primary and secondary data sources. The findings indicate that aesthetic deconstruction in this wayang kulit performance is driven by changing audience preferences influenced by materialism and hedonism. The deconstruction process is evident in the transition from sacred to profane elements, the fusion of various performance styles from Surakarta, Yogyakarta, and East Java, as well as the integration of spontaneous humor within the Punakawan characters. The implications of this deconstruction include the emergence of new references for young puppeteers, increased appreciation of wayang kulit among the millennial generation, and economic benefits for karawitan music groups and local communities. Thus, this study asserts that aesthetic deconstruction in wayang kulit not only contributes to innovation in performing arts but also plays a crucial role in maintaining the relevance of traditional culture amidst dynamic social changes.
Moral Value Analysis in Serat Kitab Kalam Qodrat for Women’s Moral Education Juniarti, Anugrah Putri; Saddhono, K.; Wibowo, Prasetyo Adi Wisnu
el Harakah: Jurnal Budaya Islam Vol 22, No 1 (2020): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v22i1.8643

Abstract

Morality is a personal guide of distinguishing goodness from badness with their mind. Indonesian women, especially Javanese, are perceived to be moral when they possess noble character reflected in gentle, polite, loyal, and religious attitudes. Many Indonesian cultural products portray the ideal female figure in terms of physical to a moral image. One of the cultural products dedicated to illustrate the typical moral for women is Tambang Macapat. Macapat songs containing moral values for women are the song in Serat Kitab Kalam Qodrat (KKQ). This study focuses on examining the content and moral values of Serat KKQ using gender perspective, with a primary emphasis on women’s gender. The results can be used as a model for Indonesian women and their character education support. This research is qualitative descriptive with a content analysis method. The primary data are the literary works in KKQ from Mpu Tantular Museum collection, Sidoarjo and the thesis of Sri Sulistianingsih (2016) titled Kalam Qodrat book: text edits and structural analysis. The study results are related to women’s morals, respect to parents and a husband (obedient to a husband, loyal, and harmonious), determination, maintaining self-esteem (honor) and the motivation of study. Moralitas merupakan upaya untuk membimbing manusia menggunakan akalnya untuk membedakan kebaikan dan keburukan. Wanita Indonesia khususnya wanita Jawa disebut bermoral ketika memiliki budi pekerti luhur yang tercermin dari sikap lembut, santun, setia dan taat beragama. Banyak produk budaya Indonesia yang menggambarkan sosok perempuan ideal dari segi fisik hingga moralitas. Salah satu produk budaya yang didedikasikan untuk menggambarkan moral ideal bagi perempuan adalah tembang macapat. Salah satu tembang macapat yang memuat nilai moral bagi perempuan adalah tembang macapat yang ada di dalam serat Kitab Kalam Qodrat (KKQ). Fokus studi ini mengkaji isi dan nilai moral dari Serat KKQ menggunakan perspektif gender, dengan fokus utama pada gender perempuan. Hasil kajian dapat digunakan sebagai model bagi perempuan Indonesia serta untuk mendukung pendidikan karakter perempuan. Penelitian ini adalah penelitian deskriptif kualitatif, dengan objek kajian serat KKQ. Menggunakan metode analisis isi. Data utama penelitian ini adalah serat KKQ koleksi museum Mpu Tantular Sidoarjo dan skripsi Sri Sulistianingsih (2016) dengan judul Kitab Kalam Qodrat: suntingan teks dan analisis struktural. Hasil dari penelitian berkaitan dengan moral (akhlak) perempuan, hormat pada orang tua, hormat kepada suami (sikap patuh pada suami, tidak durhaka, setia dan rukun), akhlak berpendirian teguh, menjaga harga diri (kehormatan) serta semangat menuntut ilmu.
Religious Values in Bangilun Dance Verse and Its Pedagogical Relevance to Character Building Pusparini, Noviana; Rohmadi, Muhammad; Wibowo, Prasetyo Adi Wisnu
Humaniora: Journal of Indonesia Culture and Society Vol. 12 No. 3 (2021): Humaniora
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/humaniora.v12i3.6964

Abstract

The research aimed to describe and identify the religious value contained in the poetry of Bangilun dance and its pedagogical relevance. Religious values were character values related to divinity: they were the basis of thought, speech, and deed. This value could be found in traditions such as the Bangilun dance as a manifestation of local wisdom. The research applied a the descriptive qualitative method. Data in the research were Bangilun dance poems that contained religious values. The data sources were informants, Bangilun dance poetry notebooks, journals, and books related to the selected topic. Data collection was done by using documentation, observation, and interview techniques. Data analysis technique used the content analysis method. The results show that form of religious values found in Bangilun poetry is a form of human relationship with God, while the pedagogical relevance is the Bangilun dance poetry can be used as teaching material in schools by including it in all school activities (extracurricular and intracurricular), integrating it in all subjects at all levels of education, and cooperation of all elements (school, parents, and society).
Kesenian Hadrah, Ekspresi Keagamaan, dan Budi Pekerti Potret Ekstrakurikuler Rebana SD Muhammadiyah 23 Semanggi Surakarta Mibtadin, Mibtadin; Wakit, Wakit; Wibowo, Prasetyo Adi Wisnu; Kurniawan, Rio
Jurnal Pendidikan dan Humaniora Vol 3, No 2 (2026): April 2026
Publisher : STKIP Harapan Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56842/jpk.v3i2.994

Abstract

Tradisi hadrah merupakan salah satu dari kesenian budaya musik tradisional Islam yang ada di Indonesia. Dalam tradisi hadrah tersirat nilai terkait dengan aspek pendidikan Islam seperti aqidah, akhlak, ibadah, dan sosial. Artikel ini melihat bagaimana kegiatan ekstrakurikuler hadrah di SD Muhammadiyah 23 Semanggi Surakarta sebagai ekspresi keagamaan dalam membentuk karakter siswa. Penelitian ini kualitatif deskriptif, pengumpulan data dilakukan melalui observasi terlibat, wawancara mendalam, dan dokumentasi. Penelitian menunjukkan bahwa ekstrakurikuler hadrah di SD Muhammadiyah 23 berpengaruh positif pada perkembangan aqidah, ibadah, akhlak, dan sikap sosial siswa. Hadrah menjadi media pembentukan karakter melalui syi’iran dan shalawat yang meningkatkan keimanan serta menanamkan nilai tauhid dan kecintaan kepada Rasulullah SAW. Kegiatan ini juga membentuk akhlak mulia seperti sopan santun, tutur kata baik, serta sikap saling menghargai, tolong-menolong, dan memperkuat ukhuwah. Selain itu, hadrah berperan dalam melestarikan tradisi Islam lokal yang dinamis dan relevan dengan perkembangan zaman. Sebagai bentuk kecerdasan spiritual, hadrah membumikan nilai-nilai Islam dalam kehidupan masyarakat. Lebih jauh, hadrah menjadi ruang ekspresi keagamaan yang melampaui simbol, mencerminkan Islam yang universal dan rahmatan lil ‘alamin, serta meningkatkan kecintaan siswa kepada Nabi Muhammad SAW.
The Symbolic Violence In “Imperfect” (Pierre Bourdieu's Review of Critical Discourse Analysis) Amal, Yunus Khoirul; Wibowo, Prasetyo Adi Wisnu; Pitana, Titis Srimuda
International Journal of Science and Applied Science: Conference Series Vol 6, No 2 (2022): International Journal of Science and Applied Science: Conference Series
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/ijsascs.v6i2.74094

Abstract

The film "Imperfect" (2019) is an Indonesian film that tells the story of the pressure in women's lives related to their body shape. A woman's body that does not conform to developing standards will be pressured to conform to existing standards. Symbolic violence that occurs against women is happening nowadays, and society considers beauty to have an ideal physique, regardless of one's qualities, but women who have an ideal physique are more valued and more attractive. This study used descriptive qualitative method. The data collection technique used is observation on imperfect films. To answer this problem, the researcher uses the theoretical approach of critical discourse analysis and symbolic violence from Pierre Bourdieu. The results showed that; 1) discourse about women who have an ideal body, have white skin, are tall, and have straight hair are always considered as women who deserve attention and always get their own privileges; 2) Discourse related to the standard of beauty for women has developed and can lead to symbolic violence because women who do not meet the standards of beauty set above will always be marginalized and compared as a form of symbolic violence.
THE NAMES OF ASAHAN AS PRAYER MEDIA IN THE NELONI TRADITIONAL CEREMONY IN PONOROGO REGENCY (ETHNOLINGUISTIC STUDY) Fauzi, Ahmad Riza; Rais, Wakit Abdullah; Wibowo, Prasetyo Adi Wisnu
Haluan Sastra Budaya Vol 7, No 1 (2023)
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/hsb.v7i1.69387

Abstract

The Javanese are the largest ethnic group in Indonesia. Javanese society has a characteristic that is fond of carrying out traditions related to life, such as the life cycle tradition, namely the neloni tradition. The people in Ponorogo Regency are Javanese people who have lived through a long period and various problems related to their lives so that a cultural system is formed in their identity. The neloni tradition according to the Ponorogo community is a tradition to ask for safety and blessings when a pregnant woman is about three months old. In the neloni tradition, there are offerings or sharpening devices. Sharpening has various forms and names. The focus of this research examines the meaning of "name" or "term" asahan as a prayer medium in the Neloni traditional ceremony in Ponorogo Regency. Asahan can be in the form of offerings or food that is formed according to the purpose of holding the traditional ceremony. The method of collecting data is done using interviews and observations of the community who carry out the tradition and who understand the tradition in Ponorogo Regency. After analyzing the data, the results obtained are 17 names of asahan which have the meaning of a medium of prayer asking for safety, happiness, and performance.
The Role of Hanacaraka Wonogiri Islamic Boarding School in Empowering The Community to Preserve Javanese Culture Wakit, Wakit; Mibtadin, Mibtadin; Wibowo, Prasetyo Adi Wisnu
Javanologi: International Journal of Javanese Studies Vol 7, No 1 (2023): Javanologi Volume 7 No. 1: December
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v7i1.84121

Abstract

The existence of Islamic boarding schools in society is not only an Islamic educational institution but also develops local Pesantren culture as an effort to develop society and maintain the preservation of Javanese culture. What are the efforts of the Hanacaraka Islamic Boarding School in empowering the community to preserve Javanese culture? This research is descriptive qualitative; data collection was carried out through observation, deep interviews, and documentation about the religious education of the Hanacaraka Islamic Boarding School. Data analysis uses an interactive analysis model: data reduction, data delivery, and conclusion drawing. Hanacaraka Islamic Boarding School is a modern Javanese cultural-style Islamic boarding school founded in Wonogiri in 2010. The Hanacaraka Islamic Boarding School aims to preserve Javanese culture and local wisdom, strengthening Islamic and Indonesian discourse. Hanacaraka Islamic Boarding School, as a center for community empowerment, is a driving force for social, cultural, and religious change. The character of the Hanacaraka Islamic Boarding School, which is integrated with society, becomes a cultural and Islamic filter for developments in the world outside itself. The Hanacaraka Islamic Boarding School carries out two mandates, al-amanah al-diniyah, and al-amanah al-tsaqofah, so there is no conflict between religion and culture. The distinctive character of the Hanacaraka Islamic Boarding School, which is based on Javanese culture, provides an important understanding for the community that Islam and Javanese culture do not have to be confronted. Religion and culture are like two sides of a coin that strengthen each other. Religion is a source of values, soul, and spirit, while Javanese culture provides a forum for developing these values. Hanacaraka Islamic Boarding School is a washilah for passing on Javanese culture to the millennial generation and society in general through training in Javanese gamelan, puppetry, and forming Mandraguna klenengan. Apart from that, Javanese culture is also used as nadhoman to carry out Islamic da'wah through songs and gamelan. Formal education through a local content curriculum is routinely carried out by the Hanacaraka Islamic Boarding School community and students, practicing Javanese culture such as gamelan, klenengan, wayangan, and Javanese syi'iran. Meanwhile, through non-formal education, preserving Javanese culture using Javanese poetry or songs containing direct religious teachings maintains culture so it does not become timeless.
Co-Authors Amal, Yunus Khoirul Andayani, NFN Bani Sudardi Fauzi, Ahmad Riza Hartikaningsih, NFN Hidayati, Inke Wahyu Juniarti, Anugrah Putri Kayatun, Siti Nur Mibtadin Muhammad Rohmadi Naini, Margarita Olegovna Pusparini, Noviana Rais, Wakit Abdullah Saddhono, K. Santoso, Eko Herry Titis Srimuda Pitana, Titis Srimuda Wakit Abdullah Rais Wakit, Wakit