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Mencari Formulasi Baru antara Agama dan Sains: Refleksi Etis atas Kasus Bank Sperma Mibtadin, Mibtadin
SHAHIH: Journal of Islamicate Multidisciplinary Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.555 KB) | DOI: 10.22515/shahih.v1i2.404

Abstract

The emergence of a sperm bank with its effects becomes the topics that are strictly discussed by religion and science, and there is no common ground. The religion with its text power as a justification forced of science. The conflict between the religion and science related to the sperm bank occurred since there are no clear boundaries among them. The existence of the sperm bank basically becomes a necessity for those with special needs, for instance to continue the descendant, under a certain condition, as the objective to keep human from extinction. The sperm bank as a form of representation of biotechnology advance should not be impacted with the religious values, because the sperm bank itself is not free from the values, then the religion and science is able to cooperate to bring people to the better life conception in which the knowledge is reinforced by the religious morality. The harmonious relations will be materialized if the science and religion is able to keep their egos not to overthrow; otherwise both of them have to be interrelated each other.Kemunculan bank sperma dengan berbagai efeknya menjadi diskursus yang secara ketat dibicarakan oleh agama dan sains, serta belum ada titik temu. Agama dengan kekuatan teks sebagai kekuatan justifikasi pada sains. Konflik antara agama dan sains terkait bank sperma terjadi karena tidak jelasnya batas-batas diantara keduanya. Keberadaan bank sperma pada dasarnya menjadi kebutuhan bagi mereka yang berkebutuhan khusus, misalnya untuk menyambung generasi, dengan catatan dalam kondisi tertentu, sebagaimana tujuannya untuk menjaga manusia dari kemusnahan. Keberadaan bank sperma sebagai bentuk representasi kemajuan bioteknologi tidak seharusnya dibenturkan dengan nilai-nilai agama, karena keberadaan bank sperma sendiri tidak bebas dari nilai, maka agama dan sains bisa bekerja sama untuk membawa manusia pada konsepsi kehidupan yang lebih baik dimana keberadaan pengetahuan dikuatkan dengan moralitas agama. Relasi yang harmonis ini akan bisa terwujud selama sains dan agama mampu menjaga ego masing-masing untuk tidak saling menjatuhkan, malah sebaliknya keduanya harus saling tegur sapa.
ETIKA DALAM DISKURSUS PEMIKIRAN ISLAM Dari Wacana Menuju Islamologi Terapan Mibtadin, Mibtadin
Suhuf Vol 31, No 1 (2019): Mei
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Sistem teologi Islam, sebagaimana dalam al-Qur'an memandang bahwa segenap perbuatan manusia, baik dalam urusan pribadi maupun urusan kolektif, merupakan titah Allah, yang didalamnya memuat berbagai nilai, norma, dan besaran tema-tema moral-etik lainnya. Berbagai konsep dan pesan moral-etik dalam teologi Islam yang ada, diarahkan pada nilai-nilai substansial tentang ajaran dan norma-norma hidup, yang mana nilai-nilai tersebut mengedepankan visi kemanusiaan yang universal. Etika terapan menjadi salah satu alternatif yang dapat diterapkan dalam masyarakat agar mereka mampu dan tahu bagaimana seharusnya bersikap, bertindak, dan mengambil kebijakan yang menyangkut kepentingan umat untuk kehidupan bersama. Bangunan teologi Islam dalam hal ini menempatkan etika sebagai media untuk mengarahkan manusia agar berakhlak baik, bertindak-tanduk baik, terpuji, dan ramah baik terhadap manusia, lingkungan alam, dan terhadap Tuhan sang pencipta.
MASJID, KHUTBAH JUMAT, DAN KONSTRUKSI REALITAS KEAGAMAAN DI RUANG PUBLIK: STUDI TENTANG MATERI KHUTBAH JUMAT DI MASJID-MASJID KOTA SURAKARTA Mibtadin, Mibtadin; Hedi, Fathol
Jurnal Ilmu Dakwah Vol 40, No 1 (2020)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (717.256 KB) | DOI: 10.21580/jid.v40.1.5297

Abstract

AbstractThis research is about the material or sermons content in Surakarta mosques in which there is an indication of hate speech if it is viewed from the analysis discourse and its implications for the religious diversity of worshipers in each mosque. Is there an element of hate speech in sermons in several mosques in the city of Surakarta? what are the implications of the Friday sermon on the diversity of society? This research is a descriptive qualitative research, data collection is done by observation, in-depth interviews, and documentation. Data analysis was performed with interactive analysis including: data reduction, data delivery; and drawing conclusions. Sermons are words that contain religious advice and information. Sermon material serves to strengthen the religious narrative of pilgrims. In general, the Friday sermon material does not contain indications of hate speech. The implication of Friday sermons on worshipers is to provide perspective and point of view so that it will affect the religious life of worshipers so they can be tolerant and respectful to groups outside of themselves.Keywords: Friday sermon, hate speech, religious diversityAbstrakPenelitian ini mengenai materi atau konten khutbah yang ada di masjid-masjid Surakarta didalamnya ada indikasi mengandung unsur ujaran kebencian jika dilihat dari diskursus analisis serta implikasinya terhadap keberagamaan jamaah di setiap masjid. Apakah ada unsur ujaran kebencian pada khutbah di beberapa masjid a di Kota Surakarta? bagaimana implikasi khutbah Jumat terhadap keberagamaan masyarakat? Penelitian ini merupakan penelitian kualitatif deskriptif, pengumpulan data dilakukan dengan observasi, wawancara mendalam, dan dokumentasi. Analisis data dilakukan dengan interaktif analisis meliputi: reduksi data, penyampaian data; dan penarikan kesimpulan. Khutbah merupakan perkataan yang mengandung nasehat dan informasi keagamaan. Materi khutbah berfungsi untuk penguatan narasi keagamaan jamaah. Secara umum, materi khutbah Jumat yang ada tidak mengandung indikasi ujaran kebencian. Implikasi khutbah Jumat pada jamaah adalah memberikan perspektif dan cara pandang sehingga akan berpengaruh terhadap kehidupan beragama jamaah sehingga bisa bersikap toleran dan menghargai kepada kelompok di luar dirinya.Kata Kunci: Khutbah jumat, ujaran kebencian, keberagamaan
PERGESERAN RELASI GENDER PEREMPUAN SAMIN (STUDI TENTANG PEMBAGIAN KERJA DALAM MASYARAKAT SAMIN DESA KEMANTREN KABUPATEN BLORA) Choir, Abu; Aijudin, Anas; Mibtadin, Mibtadin; Hermawan, Sulhani
Forum Ilmu Sosial Vol 39, No 1 (2012): June 2012
Publisher : Faculty of Social Science, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/fis.v39i1.5406

Abstract

Socio-cultural changes that occurred in the Samin community has changed gender relations and division of labor system Samin community. This paper aims to clarify the role of women in the past Samin and the role of women in the present Samin. In the past, the role of women Samin confined to household work, do not have public access, and restrictions on education. At present, women Samin has been engaged in productive and reproductive work, and has been active in social activities. Samin female gender relations shift occurs due to internal factors, namely a change of mind and improvement of the economy, as well as external factors namely the development of information technology and transportation in their lives. This shift in gender roles also occurred due to the role of several actors, such as village officials, religious leaders, and community agencies.
Masjid, Khutbah Jumat, dan Konstruksi Realitas Keagamaan di Ruang Publik: Studi tentang Materi Khutbah Jumat di Masjid-Masjid Kota Surakarta Mibtadin, Mibtadin; Hedi, Fathol
Jurnal Ilmu Dakwah Vol 40, No 1 (2020)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v40.1.5297

Abstract

This research is about the material or sermons content in Surakarta mosques in which there is an indication of hate speech if it is viewed from the analysis discourse and its implications for the religious diversity of worshipers in each mosque. Is there an element of hate speech in sermons in several mosques in the city of Surakarta? what are the implications of the Friday sermon on the diversity of society? This research is a descriptive qualitative research, data collection is done by observation, in-depth interviews, and documentation. Data analysis was performed with interactive analysis including: data reduction, data delivery; and drawing conclusions. Sermons are words that contain religious advice and information. Sermon material serves to strengthen the religious narrative of pilgrims. In general, the Friday sermon material does not contain indications of hate speech. The implication of Friday sermons on worshipers is to provide perspective and point of view so that it will affect the religious life of worshipers so they can be tolerant and respectful to groups outside of themselves. Penelitian ini mengenai materi atau konten khutbah yang ada di masjid-masjid Surakarta didalamnya ada indikasi mengandung unsur ujaran kebencian jika dilihat dari diskursus analisis serta implikasinya terhadap keberagamaan jamaah di setiap masjid. Apakah ada unsur ujaran kebencian pada khutbah di beberapa masjid a di Kota Surakarta? bagaimana implikasi khutbah Jumat terhadap keberagamaan masyarakat? Penelitian ini merupakan penelitian kualitatif deskriptif, pengumpulan data dilakukan dengan observasi, wawancara mendalam, dan dokumentasi. Analisis data dilakukan dengan interaktif analisis meliputi: reduksi data, penyampaian data; dan penarikan kesimpulan. Khutbah merupakan perkataan yang mengandung nasehat dan informasi keagamaan. Materi khutbah berfungsi untuk penguatan narasi keagamaan jamaah. Secara umum, materi khutbah Jumat yang ada tidak mengandung indikasi ujaran kebencian. Implikasi khutbah Jumat pada jamaah adalah memberikan perspektif dan cara pandang sehingga akan berpengaruh terhadap kehidupan beragama jamaah sehingga bisa bersikap toleran dan menghargai kepada kelompok di luar dirinya.
TOTEMISME PADA OBJEK IREZUMI DALAM SERI GIM YAKUZA: TATO SEBAGAI BEBAN PSIKOLOGIS Harahap, Aqiilah Bilqiis Salsabiil; Susanto, Dwi; Mibtadin, Mibtadin; Ardianto, Deny Tri
Paradigma: Jurnal Kajian Budaya Vol. 13, No. 1
Publisher : UI Scholars Hub

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Abstract

Totemism is a belief in an animal or plant’s guiding spirit that is linked to a person’s character and destiny. Totemism manifests itself in tattoos as body decoration and symbols of hope, such as Yakuza tattoos (irezumi). This research aims to reveal the representation and meaning of totemistic irezumi worn by three Yakuza characters (Kazuma Kiryuu, Akira Nishikiyama, and Goro Majima) in two Yakuza-themed game series: Yakuza 0 (2015) and Yakuza Kiwami 1 (2016). These games provided the primary data in the form of images and conversations. Ricoeur’s hermeneutic theory was applied to examine the data, along with qualitative descriptive and interpretative methods. Analysis revealed differences between the meaning of tattoos shown in the Yakuza games and those existing in the real world. Kiryuu’s dragon tattoo represents the burden of responsibility; Nishiki’s koi tattoo represents the burden of being a great individual; and Majima’s tattoo represents an emotional burden. Thus, the entities shown in those irezumi can be said to represent psychological burden and influence their bearers’ as personal totems.
THE URBAN SUFISM, SOCIAL MOVEMENT AND THE ‘SMILING’ ISLAM: A case study of “Hubbun Nabi” Kartasura, Sukoharjo Mibtadin, Mibtadin
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v3i1.591

Abstract

The urban sufism movement namely Hubbun Nabi becomes an interesting phenomenon since it emerges in the midst of Islamic-militant religious movement which is symptomatic in Sukoharjo. Hubbun Nabi represents the unity of many denominations whose Islamic understandings are Ahlussunnah wal Jama’ah (Aswaja) of Nahdliyin in Sukoharjo. It carries a moderate religious style. This research portrayed the style of moderate religiosity which is developed by Majlis Dzikir and Sholawat Hubbun Nabi. It was a descriptive-qualitative research. The techniques of collecting data are direct observation on the activities of Majlis Dzikir and Sholawat Hubbun Nabi, in-depth interview to Kyai Abdulloh Faishol, and documentation. Data was analyzed by reducing and displaying data, then drawing conclusion. Data validation was processed through triangulation method and informant review. Sukoharjo is one of the important cities for it has long been the basis of radical and moderate movements. One of the local movements in Sukoharjo whose rapid development was Majlis Dzikir and Sholawat Hubbun Nabi. The core values carried out by Hubbun Nabi movement are moderatism and tolerance, open-mindness, respecting plurality, and anti-fanaticism. Hubbun Nabi has indeed a significant role in the process of de-radicalization of the religious movement through transforming the values into the wider community. Hubbun promotes moderate Islam, the theology of humanity as a form of the “smiling of Islam.”
THE PEACE NARRATIVE AND INTERFAITH NOTIONS OF SEKAR AYU COMMUNITY Mibtadin, Mibtadin
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1658

Abstract

The presence of Islamist activism in Ngargoyoso encourages the role of places of worship from places of voice of harmony to mouthpieces of intolerance. Sekar Ayu's interfaith women community counters the intolerant narrative. How did Sekar Ayu proclaim peace in Ngargoyoso? The purpose of this study is to determine the role of Sekar Ayu in building peace in Ngargoyoso. This research is a descriptive qualitative research with a sociology of religion approach. Data collection was through direct observation, in-depth interviews, and documentation. Its data analysis uses interactive analysis models including data reduction, data delivery, and conclusions. Sekar Ayu's interfaith women community as a social movement of Ngargoyoso civil society is actively developing a culture of peace. First, Sekar Ayu actively builds communication and dialogue between religious groups and advocates for humanitarian and religious issues at the lower community level based on places of worship. Second, Sekar Ayu became a space for interfaith community encounters with various activities such as places of worship and family gatherings in it with discussions about religious, social, and cultural issues as a form of life dialogue. Third, Sekar Ayu empowers interfaith women to build a mutually beneficial life between religious groups. Fourth, Sekar Ayu's activities are expected to be a dialogue of sustainable life by emphasizing an inclusive, pluralist perspective, by promoting religion as a social ethic.
JAVANESE FAMILY ETHIC IN SERAT SALOKATAMA Mustolehudin, Mustolehudin; Muawanah, Siti; Rahmah, Yulinar Aini; Mibtadin, Mibtadin; Sulaiman, Sulaiman
Analisa: Journal of Social Science and Religion Vol 7, No 1 (2022): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i1.1518

Abstract

The role of family has significant in maintaining harmonious life for each family member. For playing the family role, it is possible for the family refers to an ethical value. Javanese people maintain highly respectable values from their ancestors transferred by poets in the past. One of them was Mangkunegara IV, a descendant of King Surakarta who was prolific in producing some forms of literary works, such as serat piwulang. This article is a discussion about Serat Salokatama, one of Mangkunegara IV’s valuable works. By using literature study and hermeneutical approaches, this study found out some important findings related to Javanese ethic. First, the Serat Salokatama is a work which contains some values important for family life. The most important is religious value as it will produce other respectable values, such as honesty, vigilant, patient, politeness, and kindness, humble, toughness and never giving up easily, and not arrogant. Second, the Serat Salokatama also teaches its readers the significance of interactive and constructive dialogue to maintain good family lives.
Masque, Da’wa, and Social Resilience: Study of the Integration of the Sampangan Mosque Surakarta Mibtadin, Mibtadin
Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v2i1.353

Abstract

A mosque is commonly known as a place for Muslim to do pray. Sampangan mosque has been multifunctional as spiritual and non-spiritual development of the society as so far, particularly in the form of empowerment and strengthening the social defense from radical religious movements. How about society empowerment carried out by the Sampangan mosque in Pasar Kliwon Surakarta improving the social and religious resilience of the community? This research is a qualitative descriptive, data collection is done through observation; deep interview; and documentation on community empowerment and strengthening the social defense of the community from radical religious movement. Data analysis uses an interactive analysis model of data reduction, displaying data, and conclusions. society empowerment through the Sampangan mosque in Surakarta is indirectly to improve the social life of worshipers and society. Empowerment through the Sampangan mosque strengthens the capacity, the aspects of education, economics, health, and moderate religious narratives to strengthen the resilience of the community from radical religious movement by assisting the community.