Fathollah, Moh. Fauzan
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KONSEP WADRIBUHUNNA DALAM QS. AN-NISA' [4] : 34 STUDI KOMPARASI WAHBAH ZUHAILI DAN M. QURAISH SHIHAB Fathollah, Moh. Fauzan
At-Tibyan: Jurnal Ilmu Alqur`an dan Tafsir Vol 5 No 1 (2020): Volume 5 No. 1, Juni 2020
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v5i1.1403

Abstract

Nushuz is a wife's that disobedience to the husband. Nushuz?s wife to the husband mentioned in QS. An-Nisa' [4] : 34. Indirectly in that verse also has been mentioned in tandem with a way to educate the wife of the nushuz. Many of the differences mentioned by the commentators to provide solutions regarding the wife who is nushuz. But, what is at the heart of the settlement is the final method, wadribuhunna (hitting). The concept of wadribuhunna mentioned by Wahbah Zuhaili is to beat by not injuring his wife while the concept of wadribunna. Muhammad Quraish Shihab is to look at the situation between men and women today, which is equal, so hitting is not the last way, but the right way is to give a gesture that can provide subtle education to wives who are nushuz. However, the two commentators have the same goal of the meaning of wadribuhunna, namely to apply the concept of islah that exists in the area of ??distribution of each interpretation.
Religious Moderation In Sayyid Quṭb’s Tafsir Fathollah, Moh. Fauzan; Azizah, Imroatul; Thobroni, Ahmad Yusam; Hamzah, Moh.
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.35862

Abstract

One comprehensive commentary on religious moderation is Tafsīr Fī Ẓilāl al-Qurʾān by Sayyid Quṭb. However, this interpretation often faces negative stigma from certain groups who perceive it as radical and extreme. Previous studies have examined Sayyid Quṭb's ideas within the context of Islamic politics and the Islamist movement, but research that situates his thoughts within the framework of maqāṣid al-sharīʿah remains limited. In this regard, the maqāṣid asy-syarī’ah approach developed by al-Shāṭibī offers a more inclusive perspective for understanding the concept of moderation in the Qur'an and its application in contemporary life. This research employs a maqāṣid al-sharīʿah approach using qualitative methods. The analysis technique utilized refers to the theory of Miles and Huberman. The results of this research indicate that wasāṭiyyah plays a crucial role in preventing extreme attitudes, both in the form of extremism and liberalism, which can disrupt individual and social balance. Maqāṣid asy-syarī'ah emerged as a new methodology that has produced the Fiqh Ijtihādī and Fiqh Maqāṣidī approaches. Through this concept, Asy-Syāṭibī emphasized that the primary aim of Islamic law is to create benefits and promote good values in every implementation. Wasāṭiyyah, from the maqāṣid perspective, provides an adaptive framework for Muslims, ensuring that Islamic law remains relevant to various social, economic, and political situations. With the guidance of maqāṣid, moderation in Islam becomes the foundation for living harmoniously in a pluralistic society, where justice, tolerance, and benefit are the main priorities