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All Journal Islam Futura Jurnal Ilmiah Peuradeun Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Taqnin: Jurnal Syariah dan Hukum Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Muhammad Zukhdi
STIS Ummul Ayman, Pidie Jaya, Aceh
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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TRANSFORMASI POLIGAMI DALAM BINGKAI SYARI’AH ISLAM DI ACEH Muhammad Zukhdi; Faisal Faisal
TAQNIN: Jurnal Syariah dan Hukum Vol 2, No 1 (2020): Januari-Juni 2020
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v2i1.7434

Abstract

People’s views on polygamy are diverse, there are those who agree, but there are also those who disagree or oppose even more for women who feel disadvantaged, because they have to share with others. This is influenced by the family economy which does not allow polygamy. Such allegations eventually feel unsatisfied with suspection and even challenge qath’i syar’i texts with interpretations that are far from the elements of truth. So that legal issues are interpreted with multiple interpretations and cause vague and vague issues. And the Aceh which was given the authority in making qanun implementation of islamic shari’ah and participated in discussing anddesigning the Qanun (Raqan) family law which regulates polygamy but the draft qanun raises pro and contra at the people of Aceh.
DINAMIKA PERBEDAAN MADZHAB DALAM ISLAM (Studi terhadap Pengamalan Madzhab di Aceh) Muhammad Zukhdi
Islam Futura Vol 17, No 1 (2017): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v17i1.1024

Abstract

This study has a theme about the existency of school (mazhab) and different perspectives in Islam; a study of the practice of Islamic jurisprudence school in Aceh. Majority of Acehnese community is fanatic to school (mazhab), particularly mazhab Syafi’i, as the teacher teachIslamic jurisprudence school and use its book based on its genealogy. Different perspectives divide Acehnese community into two groups, namely traditional community and modern community. Traditional group adheres to the jurisprudence of four schools (Hanafi, Maliki, Syafi'i dan Hanbali), particularly, the school of Syafi'i. The existency of school (mazhab) and different perspectives in community continue to develop in Islam until now, including in Aceh. However, these differences are still difficult to accept by both traditional circles and modernist. To avoid the differences, it is suggested to deepen an understanding of Islamic jurisprudence; it is also suggested to the scholars and intellectuals to open an objective dialogue forum in both internal and eksternal level.
KEDUDUKAN MAZHAB, TAKLID DAN IJTIHAD DALAM ISLAM Muhammad Zuhdi Karimuddin
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 1 (2019): Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v6i1.1291

Abstract

The Mazhab is interpreted as a way of thinking of a mujtahid in finding law from the original source, namely the Qur'an and Hadith, or the opinion of a mujtahid. The mazhab means tofollow the opinion of Islamic jurists. The mazhab can also be interpreted as submitting to theImam of the mazhab or religious followers of the mazhab of law. The mazhab or follow themazhab as an alternative for those who are clouds or people who are unable to do ijtihad.
SIKAP DAN ETIKA DALAM MENGHADAPI IKHTILAF PENDAPAT MAZHAB FIQIH Muhammad Zuhdi dan Faisal
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 2 (2019): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v6i2.1329

Abstract

Dissent is a common thing, it even becomes sunnatullah or human nature. In thedevelopment of Islamic law, Ikhtilaf (differences of opinion) regarding the establishment of lawhas occurred among the Companions of the Prophet. When the Apostle was still alive, butdifferences of opinion could soon be reconciled by returning to the Messenger of Allah. Amongfriends after the Prophet's death often arise differences of opinion in establishing the law oncertain matters. Dissent in the tradition of Islamic scholars is not new. Countless works havebeen written by special Islamic scholars to study, compare, and then discuss different views withtheir respective arguments. The attitude of the Companions of the Prophet when facingdifferences among them, the attitude of the Imams mazhab of the Muslim, the wise and wiseattitude in addressing the disputes between them.
Fiqh Reform in the Sultanate of Aceh Darussalam: Is it Modernism or Moderatism? A Study of the Hareuta Sihareukat Custom Sabil, Jabbar; Faisal, Faisal; Zukhdi, Muhammad
Jurnal Ilmiah Peuradeun Vol. 13 No. 1 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i1.1397

Abstract

The custom of joint property in marriage exemplifies the Fiqh reform during the Sultanate of Aceh Darussalam. Some authors link this custom to the issue of women’s equality that strengthened in the 1970s. However, it raises questions about the paradigm that underlies this custom: Did the Acehnese ulema adhere to the same paradigm as modern thinkers? The authors hypothesize that the paradigm underlies this custom is moderate because it moderates between women’s property ownership dimension and the dimension of the family’s living needs. The primary data for this study are legal materials in the form of law books, regulations, and constitutions of Aceh Darussalam Sultanate. Therefore, the authors conducted normative legal research with a historical approach. The authors used Gadamer’s dialogical hermeneutics to moderate the subject and object as a dialogue partner. This study found that Acehnese ulema, who served as chairman of the Supreme Court (Qāḍi Mālik al-’Ādil), was moderate in Aqida, Sharia, and Siyasa, so the moderate paradigm influenced the law system in The Sultanate of Aceh Darussalam. It resulted in the fiqh reform, which means compatibility between the opinions of the ulemas and the needs of the people. It concluded that the fiqh reform carried out by the Acehnese ulema was moderation.
Waqf within the Family Scope as an Instrument for Economic Protection and Empowerment: A Literature Review of Fiqh and Social Practices Zukhdi, Muhammad
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol 17 No 2 (2025): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v17i2.13553

Abstract

Penelitian ini bertujuan untuk mengkaji peran wakaf dalam lingkup keluarga sebagai instrumen perlindungan dan pemberdayaan ekonomi, dengan menelaah perspektif fiqih dan praktik sosial yang berkembang dalam masyarakat Muslim kontemporer. Fenomena meningkatnya ketimpangan ekonomi dan lemahnya sistem proteksi keluarga di Indonesia mendorong pentingnya mengkaji kembali potensi wakaf keluarga sebagai bentuk filantropi Islam yang berbasis nilai dan relasi kekerabatan. Menggunakan pendekatan kualitatif dengan metode grounded theory dalam studi kepustakaan, penelitian ini mengumpulkan data dari berbagai sumber primer dan sekunder, termasuk kitab fiqih klasik, artikel jurnal terakreditasi, serta laporan penelitian yang relevan. Teknik dokumentasi dan triangulasi sumber digunakan untuk menjamin validitas dan kedalaman analisis. Dari hasil analisis tematik dan koding terbuka aksial, ditemukan tiga tema utama: (1) wakaf sebagai mekanisme proteksi ekonomi antargenerasi dalam keluarga, (2) wakaf sebagai ekspresi nilai sosial dan spiritual, serta (3) dinamika interpretasi fiqih dan adaptasi sosial dalam praktik wakaf keluarga. Temuan ini menunjukkan bahwa wakaf keluarga merupakan entitas sosial religius yang dinamis dan berpotensi besar untuk diberdayakan dalam desain kebijakan filantropi Islam. Penelitian ini berkontribusi pada pengayaan literatur wakaf melalui pendekatan interdisipliner dan membuka ruang pengembangan model wakaf keluarga yang integratif. Disarankan penelitian lanjutan dengan pendekatan lapangan untuk memperdalam pemahaman terhadap praktik dan transformasi makna wakaf dalam komunitas Muslim yang beragam.
Co-Authors Faisal Faisal Faisal Faisal Jabbar Sabil