Claim Missing Document
Check
Articles

Found 5 Documents
Search

MEMULIAKAN PETANI MEWUJUDKAN KEDAULATAN PANGAN: Petani, kedaulatan pangan Rumadi
JAMAK Vol. 5 No. 1 (2018): JAMAK 2018
Publisher : STISOSPOL WASKITA DHARMA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia merupakan negara agraris serta mempunyai sumber daya alam yang melimpah. Akan tetapi, hal ini berbanding terbalik dengan tidak terpenuhinya kebutuhan masyarakat Indonesia akan pangan dengan ditandainya impor beras yang dilakukan oleh pemerintah. Akar masalah utama dari semua ini adalah meningkatnya kebutuhan pangan baik dalam jumlah, keragaman dan mutunya, seiring dengan pertumbuhan populasi dan kualitas hidup masyarakat. Selain itu, kurangnya pemberdayaan terhadap kaum petani oleh pemerintah dalam mengatasi peningkatan kebutuhan akan pangan juga menjadi permasalahan yang krusial. Sehingga dengan memuliakan petani dapat mencabut akar permasalahan dalam mewujudkan kedaulatan pangan di Indonesia.
Managing Diversity, Rewriting Memory: A Historical Perspective on Religious Pluralism and Conflict in Indonesia Rumadi
Islam Nusantara: Journal for the Study of Islamic History and Culture Vol. 6 No. 2 (2025): Islam Nusantara: Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara, Nahdlatul Ulama University of Indonesia (Unusia) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/eprwcf05

Abstract

This paper explores how the Indonesian government—especially at the local level—has historically engaged in resolving religious freedom-related conflicts. Unlike most studies that trace the roots of religious violence to ideological tensions between religion and the state, this research focuses on the actual mechanisms of conflict resolution and reconciliation, particularly in the post-Reformasi period when decentralization redefined governance structures. It argues that religious conflict resolution in Indonesia is shaped less by normative ideals of religious freedom and more by pragmatic political calculations and the pursuit of social recognition. Local governments often broker informal agreements aimed at preserving public order, without challenging dominant religious ideologies or addressing structural discrimination. Grounded in a socio-historical approach, this study analyzes three prolonged religious conflict cases: the displacement of Shi’ite communities in Sampang, the forced relocation of Ahmadis in West Nusa Tenggara, and the church permit dispute involving GKI Yasmin in Bogor. Data were collected through interviews, field observations, media analysis, and official documents. The findings suggest that reconciliation processes in Indonesia are contingent, varied, and shaped by local political contexts. While some local leaders play constructive roles in de-escalation and facilitating return or relocation, others repro duce discrimination or tolerate intolerant groups. This paper concludes that religious conflict resolution in Indonesia is a historically contingent and politically mediated process. It reflects broader tensions between democratic ideals and the persistence of majoritarian religious politics. Recognition—understood not as identity politics but as constitutional inclusion—emerges as a foundational principle for reconciliation and plural coexistence.
The Contestation of State, Religious, and Customary Laws on Child Marriage: A Legal Pluralism Perspective Budiman, Arman; Rumadi; Dli’fain, Alif Faza
Hikmatuna : Journal for Integrative Islamic Studies Vol 11 No 1 (2025): Hikmatuna: Journal for Integrative Islamic Studies, June 2025
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v11i1.11004

Abstract

Child marriage remains a complex issue within Indonesia’s multicultural legal system. The lack of synchronization among state law, religious law, and customary law creates a significant space for legal contestation, particularly in the practices of marriage dispensation and marital validation (isbat nikah). This study aims to analyze the dynamics of legal contestation among these systems using a normative-empirical legal approach through the examination of legal documents, regulations, and critical legal literature. Employing John Griffiths’ theory of legal pluralism, the study reveals that the Indonesian state tends to adopt a form of weak legal pluralism, recognizing religious and customary laws only to the extent that they do not contradict state law. The primary academic contribution of this study lies in its detailed exploration of how local and religious norms influence judicial decisions regarding dispensation and marital validation—an area that has received limited critical scrutiny in previous studies, which largely focused on formal normative analysis. This research also highlights the inadequacy of uniform national legal policies in responding to the diversity of grassroots social norms. Therefore, it advocates for a reformulation of legal approaches that are more participatory and context-sensitive through inclusive dialogue among state authorities, religious leaders, and customary communities. Such an approach is essential to ensuring the fair and sustainable protection of children’s rights within an adaptive legal pluralism framework that reflects Indonesia’s social realities.
The Contestation of State, Religious, and Customary Laws on Child Marriage: A Legal Pluralism Perspective Budiman, Arman; Rumadi; Dli’fain, Alif Faza
Hikmatuna : Journal for Integrative Islamic Studies Vol 11 No 1 (2025): Hikmatuna: Journal for Integrative Islamic Studies, June 2025
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v11i1.11004

Abstract

Child marriage remains a complex issue within Indonesia’s multicultural legal system. The lack of synchronization among state law, religious law, and customary law creates a significant space for legal contestation, particularly in the practices of marriage dispensation and marital validation (isbat nikah). This study aims to analyze the dynamics of legal contestation among these systems using a normative-empirical legal approach through the examination of legal documents, regulations, and critical legal literature. Employing John Griffiths’ theory of legal pluralism, the study reveals that the Indonesian state tends to adopt a form of weak legal pluralism, recognizing religious and customary laws only to the extent that they do not contradict state law. The primary academic contribution of this study lies in its detailed exploration of how local and religious norms influence judicial decisions regarding dispensation and marital validation—an area that has received limited critical scrutiny in previous studies, which largely focused on formal normative analysis. This research also highlights the inadequacy of uniform national legal policies in responding to the diversity of grassroots social norms. Therefore, it advocates for a reformulation of legal approaches that are more participatory and context-sensitive through inclusive dialogue among state authorities, religious leaders, and customary communities. Such an approach is essential to ensuring the fair and sustainable protection of children’s rights within an adaptive legal pluralism framework that reflects Indonesia’s social realities.
HATE SPEECH: CONCEPT AND PROBLEM Rumadi
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Institute for Research and Community Services (LP2M) UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11918

Abstract

Hate speech issues have become one of interesting topics disscussed by academics of different disciplines since two decades ago. The studies employ various perspectives such as linguistics, sociology, anthropology, psychology, politics, law and even media and communication, making the theme an interdisciplinary study. One of prominent and comprehensive studies on hate speech in US from 1920s to the end of twenty century using social and political history perspective is one written by Samuel Walker (1994), a professor in University of Nebraska, Omaha, AS. Walker focused the study on social context and groups interrelation, prejudice and discrimination as political issues, and attempts to control hate speech through legal institutions. Started from terminology analysis like “race hate”, “group libel”, or “racist speech”, Walker then proposed a definition of hate speech and its related expressions such as race, ethnic, religious groups, minority, age, marital status, physical capacity, sexual preference and sex