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All Journal SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir
Luthfillah, Muhammad Dluha
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Religion Humanities Social Sciences

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PATRIARKI DALAM KITAB SUCI YANG TERKOMODIFIKASI Luthfillah, Muhammad Dluha
SUHUF Vol 12 No 2 (2019)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v12i2.470

Abstract

Al-Qur’an Terjemahan Wanita constitutes a part of what I call the commodified mushaf, a contemporary Qur’anic phenomenon characterized by its “new outlook”, new calligraphy– including the coloring of the words and clauses – and new variation of additional text. Closely reading the paratext of Al-Qur’an Terjemahan Wanita Cordoba, I find five points of patriarchal and conservative narrative. Source criticism to the texts reveals that these narratives are derived, and often cited, from the works of central figures of certain Islamist movements. This shows at least two things. First, the assumption of women as consumer niche brings with itself an underlying supposition that women can never be detached from the so-called commodity fetishism. The very supposition explains why the Quran for women must have a number of additional features and has to be that ‘stylish’. Second, the emergence and distribution of such conservative paradigm is of consequences brought about by the intersection of Islam and consumerism, of religion and capitalism. It constitutes the locus in which marketization and conventional (not to say conservativeliteralist) Gender paradigm converge, and thus corresponds to sociologists arguing that such intersection would only produce and further distribute conservative views on the Islamic authority. This article offers a new way of research on the keywords woman and Quran, extending the scope beyond the questions on the meaning of Quranic verses and thoughts of Muslim and non-Muslim thinkers.
Analysis of the Narrative Structure of Isrāiliyyāt: A Study on the Isrāiliyyāt Accounts of Dawud in Al-Tha’labi’s Exegesis Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān Moh. Muhyiddin; Luthfillah, Muhammad Dluha
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.312

Abstract

Isrāiliyyāt entered and developed in the interpretations as al-dakhīl can't be avoided. However isrāiliyyāt is a matter of debate and received a lot of criticism. This paper examined how the narrative structure isrāiliyyāt about the story of Prophet Dawud in Tafsir Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān written by Al-Tha'labi. Isrāiliyyāt about the story of the prophet Dawud is analyzed with a narrative structure, in which is one of the most crucial types of discourse. The purpose of this research was to know the narrative structure in the narrative isrāiliyyāt which is obtained from narration in tafsir Al-Kashf wa al-Bayān 'an Tafsīr al-Qur'ān. This study used a qualitative method with narrative analysis as a basis for discussing narrative structure. Narrative analysis was used to seek the narrative isrāiliyyāt the story of the prophet Dawud who is expected to know how al-Tha'labi expresses the story in such a way that the reader can grasp the story of the prophet Dawud. Here, After analyzing the text, the author finally concluded the inner narrative structure isrāilliyat, the results are (a) orientation, (b) complication, (c) evaluation, (d) resolution, and (e) coda. The narrative contribution also results in the story of the Prophet Dawud chronologically, namely the Prophet Dawud before receiving trials, the Prophet Dawud receiving trials and the Prophet Dawud after repenting.
Co-Authors Moh. Muhyiddin