Isharianto, Rafael
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Menjadi Sahabat Sejati Teladan Kemartiran dari Santo Maximiliam Kolbe Iswandir, Lorentius; Isharianto, Rafael
Forum Vol 53 No 2 (2024)
Publisher : Sekolah Tinggi Teologia dan Filsafat Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/forum.v53i2.684

Abstract

Modern human life is characterized by the centrality of the individual. The negative effect is that human attitudes tend to be individualistic or egoistic, which can erode the solidarity and altruist spirit of people who want to be friends for others. Thus, the challenge to become a true friend is self-sacrifice. This paper aims to show as an example that there are still people who dare to sacrifice for others. From his spirit people can learn and take inspiration. This research intends to answer the question of whether there are still people in this modern world who can be used as examples of true friends. The author uses a historical approach and theological reflection, as well as a qualitative method of literature study. The results of this study show that being a friend is not a gift from birth, but a natural ability that can be cultivated and learned, as well as a supernatural power that can be invoked in commitment and spiritual fervor.
The Dayak Tribe's Bonum Commune Crisis: Traditional Farming Versus Modern Economic Activities Raharso, Alphonsus Tjatur; Isharianto, Rafael; Ardi, Mikael
Studia Philosophica et Theologica Vol 25 No 1 (2025)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/studia.v25i1.718

Abstract

This research highlights the local wisdom of the Dayak people of Kalimantan in clearing agricultural land. The tradition of farming for hundreds of years has built bonum commune and become an index of happiness for the Dayak community. However, local wisdom has been marginalized by a very progressive national development program, thanks to the support of technological advances and market needs. This research confronts the traditional way of Dayak communities with the modern plantation industry in managing forests. The two ways are evaluated ethically-morally, using literature studies in the perspective of ecological ethics. The research found that the Dayak custom of farming, which is full of socio-religious values, is carried out by burning a limited and measurable area of forest. After harvesting, the field area is reforested. In contrast, extensive and aggressive deforestation, without the prospect of reforestation, is carried out by oil palm plantation companies, both government and private. The current development program prioritizes oil palm plantations, and prohibits the Dayak tradition of farming. This is destroying the sociocultural life of the Dayak people that has been lived for hundreds of years. This research proposes that in carrying out macroeconomic activities in Kalimantan, government or private companies still accommodate local wisdom, and carry out locality-based development strategies. Meanwhile, Dayak communities need to adapt by carrying out microeconomic activities in accordance with applicable laws using ecological technology, while maintaining their socio-religious values.
Justice at the Margins: Reclaiming Gender Equality Amid Structural Injustice in Indonesia’s Palm Oil Plantations Damayanti, Cicilia; Isharianto, Rafael
Studia Philosophica et Theologica Vol. 25 No. 2 (2025)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/studia.v25i2.793

Abstract

This paper examines the pervasive gender-based injustices faced by women and children working in Indonesia’s palm oil plantations. It explores how structural inequalities manifest through economic exploitation, limited access to basic services, and systemic marginalization. Drawing on the philosophical frameworks of Nancy Fraser and Serene J. Khader, the study employs a normative and conceptual methodology, integrating Fraser’s tripartite model of justice—redistribution, recognition, and representation—with Khader’s theory of adaptive preferences and localized empowerment. The analysis demonstrates that achieving gender equality in this context requires both structural reform and context-sensitive empowerment strategies. As a practical contribution, the paper proposes the development of a mobile community initiative, Pos Kesetaraan, which embodies both theoretical approaches by delivering legal, educational, and health-related support directly to marginalized laborers. The findings suggest that without sustained, multi-scalar interventions, justice will remain inaccessible to the most vulnerable. Ultimately, the paper argues for a reconceptualization of development practices in the palm oil sector, calling for urgent ethical commitment and political action to restore dignity and equity to the lives of plantation workers