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All Journal Nazharat: Jurnal Kebudayaan ATTARBIYAH: Journal of Islamic Culture and Education Kafa’ah: Journal of Gender Studies In Right: Jurnal Agama dan Hak Azazi Manusia QiST: Journal of Quran and Tafseer Studies International Journal of Islamic Khazanah
Ahmad, Hamdi Putra
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Construction of Indonesian cultural thoughts in tafsir al-Azhar as Hamka’s teaching practice; text analysis using George Herbert Mead communication theory Hamdi Putra Ahmad
ATTARBIYAH: Journal of Islamic Culture and Education Vol 2, No 2 (2017)
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.867 KB) | DOI: 10.18326/attarbiyah.v2i2.174-189

Abstract

Tafsir al-Azhar is one of the many exegesis books written by Nusantara scholars. Authored by Hamka, this book includes products come in the contemporary era and has attracted many researchers to analyze deeply all of the secrets contained in them. Tafsir al-Azhar contains a number of information related to the elements of Indonesia cultures. But not many of the readers are aware of this fact because of its relatively small capacity. It is the main attraction to be studied in depth in order to know how the construction built by a Hamka related to his Indonesian cultural thoughts contained in Tafsir al-Azhar. Using George Herbert Mead's social communication theory, this research will formulate the construction of the Indonesian cultural commentary constructed by Hamka in Tafsir al-Azhar and prove that the use of elements of Indonesian culture in interpreting the Qur'an is one of the effective strategies to teach about the Qur’anic interpretation to the Muslims in particular, and the Indonesian people in general.
THE QUR’ANIC LEARNING SOFTWARE IN DIGITAL ERA: A THREAT TOWARDS THE VALUE OF QUR’ANIC ORTODOXY IN INDONESIA Hamdi Putra Ahmad
Nazharat: Jurnal Kebudayaan Vol 27 No 1 (2021): NAZHARAT: Jurnal kebudayaan
Publisher : Fakultas Adab dan Humaniora UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nazharat.v27i1.46

Abstract

The gadget’s software applications nowadays appear to be highly popular and its use has been elevating among gadget users. This kind of technological advance also touched the Qur’anic learning process in Indonesia. On the one hand, not only does the emergence of Qur’anic learning software stimulate children’s interest, but it also provides a lot of features that will make children quickly understand and practice the Qur’anic reciting. On the other hand, this kind of learning method can threat the value of Qur’anic orthodoxy which had been applied among traditional Muslim societies since the emergence of Islam in Indonesia. Some resources have noted that there were some sacred values and courtesies perpetuated by traditional Muslims while teaching Qur’anic reciting. This article will track the historical journey of Qur’anic learnings in Indonesia and discuss how the emergence of Qur’anic Learning software (as the logical consequence of technological improvement) can threat the existence of some ancient orthodoxies toward the Qur’an.
Konsep Kesetaraan Gender dalam Kisah Pengusiran Adam dan Hawa dari Surga: Sebuah Kajian Tematik Menggunakan Pendekatan Linguistik Hamdi Putra Ahmad
Kafa`ah: Journal of Gender Studies Vol 7, No 2 (2017)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v7i2.177

Abstract

There are not a few Muslims who make the story of Adam and Eve as an argument to consider women as a source of triggering sin. This study aims to find out the Qur'anic view of the story of the expulsion of Adam and Eve from heaven, expressingthe comprehensive view of the Qur'an about the chronology of the exorcism of Adamand Eve and outlining the causes of the expulsion of Adam and Eve from Heaven. This study uses thematic method with Q.S.  An-Nisa  (4): 1 and al-A'raf (7): 22 assources of data. Linguistic analysis was used to analyze the data. The results of thestudy showed that the emergence of this assumption is motivated by several reasons. Among the reasons is the history of Israiliyyat made by the classicalinterpreters as the primary source in interpreting the verses about Adam and Eve, which began at the end of the first century of Hhijriyah. The Israiliyyat narrations which speak of the story of Adam and Eve in general provide information which tends to make Eve a degrading party as well as a source of sin. This understanding ultimately affects the lowering of women's position over men in real life. In fact, if we examine directly the linguistic structure of the text of the verses in the Qur'an and read it holistically, and linked with the maqashid of equality of human creation, we will find that the Qur'an always makes Eve in an equal position with Adam.
Relasi Ideo-Historis antara Hukum Negara dan Hukum Islam di Indonesia Hamdi Putra Ahmad
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol 11, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v11i1.1779

Abstract

Paper ini menjelaskan tentang benturan dua hukum yang belakangan sering menjadi bahan perdebatan oleh pihak-pihak tertentu di Indonesia. Benturan dua hukum yang dimaksud berkenaan dengan hukum negara (Undang-Undang) dan hukum agama (khususnya agama Islam, sebagai agama yang paling banyak dianut oleh masyarakat Indonesia). Perdebatan ini sangat wajar terjadi, mengingat Indonesia merupakan negara yang tidak menerapkan sistem hukum Islam (secara formal), namun menerapkan sistem hukum yang berlandaskan Pancasila. Padahal realitanya, Indonesia dihuni oleh masyarakat pemeluk Islam terbanyak di dunia. Beberapa pihak mengklaim bahwa hukum (perundang-undangan) di Indonesia yang telah ada selama ini tidak sesuai dengan tuntutan syariat Islam, sehingga harus diubah menjadi hukum Islam (syariat). Bahkan tidak sedikit yang ingin mengubah negara Indonesia yang berbentuk republik dengan landasan hukum konstitusionalnya menjadi negara Islam (Islamic State). Paper ini juga menjelaskan apa latar belakang perdebatan itu bisa terjadi, dan bagaimana bentuk deskriptif-analisis terhadap persoalan tersebut jika ditinjau dari aspek ideo-historis antara hukum negara dan hukum Islam di Indonesia.
Thematic and Structural Unity of Q 79 (al-Nazi'at): An Intratextual and Intertextual Analysis Ahmad, Hamdi Putra
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 1 (2025): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i1.6698

Abstract

This article will examine a variety of topics within QS. al-Nāzi'āt (79), such as the sura's word choices and linguistic characteristics, its structure and literary forms, its place in the Qur'an chronologically, its similarities to other suras from the same period of revelation in terms of phraseology, theme, and formality, its intertextual connections to some earlier traditions, and an analysis of any possible later redactional intervention. This article argues the sura's intratextual connections among its verses make it evident that all of its sections and subsections are interwoven with one another, proven by the tripartite structure that it has, the main theme of the sura, rhyme changes, and the occurrences of some unique phrases that mark the transition between sub-sections. Furthermore, QS. al-Nāzi'āt's intertextual links to previous traditions may have helped the first audience in the context of the sura's revelation better understand its core lessons, given their familiarity with ancient Arabic and Judeo-Christian literature. Finally, it is unlikely that verse 33 should be a later redactional intervention (as Angelika Neuwirth has contended) because some intratextual analysis of the sura reveals the opposite.
Before Orthodoxy; The Story of Abraham's Sacrifice (Dzabīh) in Early Muslim Commentaries Azhari Andi; Hamdi Putra Ahmad
International Journal of Islamic Khazanah Vol. 14 No. 1 (2024): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v14i1.29413

Abstract

The story of Abraham's sacrifice holds significant place in Islam, and what Muslims believe about Ishmael as the intended sacrifice is not the only belief in the Muslim tradition. This paper examines the historical transformation of Abraham’s sacrifice narratives in Muslim commentaries (tafsīrs), with a focus on revealing how, when, why, and at whose hands this transformation occurred. Employing the theory of tafsir as a genealogical tradition of Walid A. Saleh and adopting a socio-historical approach, this paper investigates the evolution of the interpretation of the story of dzabīh from Isaac to Ismael and the factors contributing to this evolution. The analysis reveals that in the first four centuries of Islam, Muslim interpretations and attitudes regarding the story of dzabīh were the complete opposite of what is common today. Muslim commentators, such as al-Suddī, Ibn Juraij, Muqatil ibn Sulaiman, al-Thabarī, and al-Samarqandī, firmly believed that Isaac is dzabīh. However, Ibn Athiyyah and al-Baghawī, the commentators of the sixth century hijri, showed different responses towards this story, neutral and favoring Ismael as dzabīh. Additionally, in the eighth century Hijri, Ishmael as dzabīh gained orthodoxy and popularity, as demonstrated by Ibn Taimiyyah and Ibn Kathir. They condemned the pro-Isaac as heretical interpretation and rejected it. Even though they disagree with the proIsaac commentators, they still quoted the narrations and opinions of previous commentators by providing counter-arguments, and this is what is called tafsir as a genealogical tradition. Furthermore, power dynamics and the socio-political setting of the eighth century may have had an impact on this change in the story of dzabīh. This evolution highlights the dynamic nature of Islamic interpretation, where interpretation is not necessarily static but evolves over time, shaped by historical contingencies and socio-political dynamics. This historical reevaluation illuminates the complexity of Islamic intellectual history and the fluidity of religious interpretation in the Muslim tradition.
Co-Authors Andi, Azhari Azhari Andi