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All Journal Menara Ilmu IJOIS: Indonesian Journal of Islamic Studies MUBEZA Pemikiran Hukum dan Ekonomi Islam Talaa : Journal of Islamic Finance Hakamain: Journal of Sharia and Law Studies IRSYADUNA: Jurnal Kemahasiswaan
Ahmad, Upi Sopiah
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Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MAQASHID ENTREPRENUERSHIP DALAM FIQH MUAMALAH DAN EKONOMI Linge, Abdiansyah; Ahmad, Upi Sopiah; Setiawan, Puguh
Menara Ilmu Vol 16, No 2 (2022): VOL. XVI NO. 2 JANUARI 2022
Publisher : LPPM Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/mi.v16i2.3142

Abstract

Ekonomi merupakan salah satu ilmu sosial yang mempelajari aktivitas manusia yang berhubungan dengan produksi, distribusi, dan konsumsi terhadap barang dan jasa. Islam memandang entreprenuership merupakan bagian dari kegiatan ekonomi, dalam perseptif ekonomi bekerja adalah suatu upaya yang dilakukan seseorang untuk memenuhi kebutuhan jasmani dan rohani. Tujuan entreprenuership (Maqashid Entreprenuership) berdasarkan nilai yang terdapat dalam Alquran dan Hadis dengan menggunakan pendekatan hukum (maqashid syariah) dan ekonomi, untuk tercapainya mashlahah dalam kegiatan ekonomi.Entreprenuerships merupakan proses kreatifitas dan inovasi dalam melakukan kegiatan ekonomi, meliputi kegiatan produksi, konsumsi dan distribusi. Segala variabel kegiatan ekonomi menjadi kajian ekonom saat ini diharapkan berorientasi dan sesuai dengan maqasid syariah, bukan hanya pada aspek gain oriented, artinya kajian tentang efficiency, effectivity, productivity, utillities, didasari konsep cost-benefit yang sesuai dengan syariah agar tujuan ekonomi memberikan kemashlahatan dunia akhirat dapat tercapai. Key Words: Maqasid Syariah, Entreprenuership, mashlahah
Empirical Study of Entrepreneurship in Tijarah Concept Linge, Abdiansyah; Ahmad, Upi Sopiah
Talaa : Journal of Islamic Finance Vol. 1 No. 1: June 2021
Publisher : Department of Sharia Financial Management, Institut Agama Islam Negeri Sultan Amai Gorontalo, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (519.73 KB) | DOI: 10.54045/talaa.v1i1.251

Abstract

Economic activities including production, distribution and consumption are one of the ways humans meet their daily needs. Economic development is inseparable from the three economic activities, development is a multidimensional process that involves fundamental changes in social structures, social behavior and institutions. So, people can participate in the economy by creating full employment opportunities, everyone has the same abilities (equal productivity, equal access), and each behaves rationally (efficient). This study examines the Islamic economic view of the concept of entrepreneurship with an empirical literature approach, to explore the concept of entrepreneurship according to the tijarah concept contained in the Qur'an. In this study it can be understood that Islam views entrepreneurial activities as part of the work recommended in Islam to meet human economic needs. Entrepreneurial activity in Islamic view uses the equivalent of the word tijarah, there are provisions in Islam regarding the limitations that can be carried out in economic activity. Entrepreneurship that is driven by natural values ​​will become an economic activity that will be calculated before Allah, because Allah actually sees and takes into account what is done, including in economic activities
Etnologi sebagai Instrumen Perilaku Ekonomi dalam Perspektif Alquran: Indonesia Ahmad, Upi Sopiah
Mubeza Vol. 12 No. 2 (2022): September 2022
Publisher : IAIN Takengon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54604/mbz.v12i2.209

Abstract

Islam entered Indonesia, and even Southeast Asia through traders who carried out economic activities (trade) and preached. Based on the Qur'an, economic activities or behavior are carried out according to the principles of the Qur'an consistently by utilizing the available resources to increase the added value of the product and to gain the pleasure of Allah. Economic behavior is also influenced by the values attached to an economic community. Economic activity is part of work, in an economic perspective, work is an effort made by a person to meet physical and spiritual needs. Individuals who develop their creativity based on values (revelation) in the reality of life in accordance with the Qur'an will produce a culture that is in accordance with the Qur'an, and vice versa, individuals who develop their creativity contrary to the values of the Qur'an will produce a culture that is non-Qur'anic or not in accordance with the Qur'an. Ideas or ideas contained in a community group will form certain patterns in the economy. Entrepreneurship is rooted in the socio-cultural, political and economic context in which people learn to carry out their functions. Ethnology explores and empowers local wisdom. Culture that is based on Islamic, faith, and human creativity will produce a quranic culture. The compatibility of cultural values with the Qur'an is the main instrument in shaping economic behavior in accordance with Islamic values, so that culture or ethnology becomes important as an instrument in shaping the economic behavior of the community
Analysis of the Legitimacy of the Istisnā' Contract from the Perspective of Mu'āmalah Verses and Hadith Ahmad, Upi Sopiah; Yuslem, Nawir; Zein, Achyar
IJoIS: Indonesian Journal of Islamic Studies Vol. 6 No. 2 (2025): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.v6i2.1260

Abstract

Contract istisnā’ is one of the form contract transaction Which functioning important in transaction production based order, okay in context jurisprudence classic and practice contemporary Islamic economics. Although no mentioned in a way explicit as contract alone in the Qur'an and hadith, legitimacy contract istisnā ' built through generality arguments transaction as well as mechanism istinbā ṭ the law of the fuqahā’. This article aim for analyze legitimacy contract istisnā' in perspective verses and hadiths transaction with use approach ushul fiqh . Research This is study normative Islamic law with method literature (library research), which is based on verses of the Koran, hadith of the Prophet ﷺ , books of tafsir, hadith, fiqh, as well as literature ushul jurisprudence classic and contemporary. Analysis done through study dalālah word verse, analysis’ god hadith, as well as review difference method istinbā ṭ law between sect jurisprudence. Research results show that legitimacy contract istisnā' can confirmed through generality word verses transaction, like order fulfill contract (QS. al- Mā'idah: 1), permissibility sell buy (QS. al-Baqarah: 275), principle clarity transactions (QS. al-Baqarah: 282), as well as prohibition cheating (QS. al- Mu ṭ affifīn: 1-3), which is reinforced by the hadiths of the Prophet ﷺ about contract greetings and practice booking. Difference view between sect jurisprudence related contract istisnā’ reflect difference approach ushul jurisprudence in understand evidence and reality transaction. In a way overall, research This confirm that contract istisnā ' is contract transaction which legitimate in a way sharia and relevant for implemented in practice contemporary Islamic economics during fulfil principles the basis of sharia and maqā ṣ id al- sharī' ah.
Reconstruction of the Function of Takhsis in Ushul Fiqh in Contemporary Muslim Society Ahmad, Upi Sopiah; Syahnan, Mhd.; Khoiri, Nisful; Tanjung, Dhiauddin
Hakamain: Journal of Sharia and Law Studies Vol. 4 No. 2 (2025): July-December 2025
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v4i2.1672

Abstract

This study aims to reconstruct the function of takhsis in ushul fiqh within contemporary Muslim society by critically examining its conceptual role and practical application in modern Islamic legal reasoning. The research employs a qualitative normative methodology through textual and analytical approaches, focusing on classical ushul fiqh literature, contemporary scholarly works, and selected fatwa and legal discourses that reflect current socio-legal realities. Data are analyzed by comparing classical formulations of takhsis with contemporary interpretations to identify patterns of continuity, shift, and methodological tension. The findings indicate that the function of takhsis in contemporary practice tends to be applied in a limited and formalistic manner, often emphasizing textual restriction while neglecting broader contextual, social, and purposive considerations. This condition results in interpretive rigidity and difficulties in responding effectively to social change, legal pluralism, and new legal problems faced by Muslim societies today. The study finds that takhsis requires functional reconstruction by repositioning it not merely as a textual limiting tool, but as a dynamic methodological instrument that operates in harmony with contextual analysis and the objectives of Islamic law. The study concludes that such reconstruction is essential to maintain the relevance and adaptability of ushul fiqh in contemporary contexts. Academically, this research contributes to the development of ushul fiqh studies by offering a systematic reinterpretation of takhsis that bridges classical legal theory and contemporary legal challenges, and by enriching ongoing discussions on Islamic legal methodology, reform, and contextual interpretation.
Kaidah Lā Ḍarar wa Lā Ḍirār sebagai Instrumen Normatif dalam Pembatasan Pemanfaatan Sumber Daya Alam Ahmad, Upi Sopiah; Harahap, Mhd Yadi; Sugiono, Sukiati; Nurasiah, Nurasiah
Irsyaduna: Jurnal Studi Kemahasiswaaan Vol. 5 No. 3 (2025): Desember
Publisher : LP3M IAI Al Urwatul Wutsqo Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/irsyaduna.v5i3.2826

Abstract

The utilization of natural resources in Islamic law is fundamentally permissible; however, it is neither absolute nor value-free. Such utilization is subject to Sharīʿah principles aimed at safeguarding human well-being and environmental sustainability. This article examines the position of the fiqh maxim lā ḍarar wa lā ḍirār as a normative instrument for determining the permissible limits of natural resource utilization within Islamic law. The study employs a normative legal research method with conceptual and philosophical approaches, analyzing fiqh maxims, maqāṣid al-sharīʿah, and both classical and contemporary literature on Islamic environmental jurisprudence. The findings demonstrate that the maxim lā ḍarar wa lā ḍirār functions not merely as an ethical principle or moral prohibition, but as an operational legal tool capable of determining changes in legal status. Activities related to natural resource utilization that are initially deemed permissible (mubāḥ) may be restricted or prohibited when they are proven, or reasonably expected, to cause significant harm, including ecological degradation, threats to public safety, and long-term environmental impacts of a collective and sustainable nature. This study further emphasizes that the contemporary expansion of the concept of harm encompasses ecological dimensions and future risks, thereby positioning preventive measures as a central principle in Islamic legal reasoning. This article contributes conceptually by positioning the maxim lā ḍarar wa lā ḍirār as a normative parameter in the development of Islamic environmental jurisprudence and as a Sharīʿah-based justification for regulating natural resource utilization in pursuit of public interest and environmental sustainability.
Co-Authors Abdiansyah Linge, Abdiansyah Achyar Zein, Achyar Harahap, Mhd Yadi Khoiri, Nisful Mhd. Syahnan Nawir Yuslem, Nawir Nurasiah Nurasiah Puguh Setiawan Sugiono, Sukiati Tanjung, Dhiauddin