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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Pemikiran Islam (JPI)
IT, Suraiya
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Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Celestial Flames: Rabi'ah Al-Adawiyah's Spiritual Journey Through Love IT, Suraiya
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 4 No. 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.22860

Abstract

By referring to God as the Beloved, Rabi'ah al-Adawiah, the first Sufi woman, articulated the relationship with the Divine in a way that has come to be recognized as uniquely Sufi. The love described in the Pattern of Rabi'ah is thought to be pure love for God; the lover must walk along the route of love in order to remember God alone, not Hell or Paradise. When Rabi'ah speaks of "love," he means something more fundamental than something constrained by reward or hope. Her affection is truly lovely. The first woman to discuss the practicalities of Sufism in an approachable and comprehensible manner was Rabi'ah. The genuine embodiment of the relationship between a human being and God is found in Rabi'ah's love. She has contributed significantly to the growth of Sufism. I will explore Rabi'ah al-Adawiah's practice of love in this article. She was a follower of the Sufi Way, a mystical path within Islam. She will share stories of her efforts to witness truth in many realms, as well as her dreams and visions, as well as her sacred songs and poetry
Ismail Raji Al-Faruqi: The Islamization of Sciences and Its Philosophy IT, Suraiya
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 1 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i1.23423

Abstract

Islam is a way of life that provides guidance and direction to Muslims in all aspects. However, the separation between religion and secularism has become a reality, leading to various issues. The lack of knowledge about Islam and illiteracy has made the faith of Muslims emotional and intolerant in religious matters. Conversely, young graduates from secular institutions possess deep scientific knowledge but lack understanding of religious issues, creating tension between modern and religious groups, which ultimately causes social, political, and economic instability. This article aims to analyze Al Faruqi's ideas and thoughts on the Islamization of Knowledge and how this approach can address the conflict between contemporary science and Islamic principles, as well as strengthen the unity and development of the Muslim community. This research employs a qualitative method with a textual analysis approach to Al Faruqi's works. The primary data sources consist of Al Faruqi's writings on the Islamization of Knowledge and secondary literature discussing his thoughts. The data analysis technique involves examining the arguments put forth by Al Faruqi and assessing their relevance and application in the modern context. The research finds that Al Faruqi presents several important arguments, one of which is that contemporary sciences lack objectivity and are not entirely scientific because humans cannot be neutral or value-free. He argues that Allah created humans with the gift of Al’aql (mind and reasoning) and senses to influence and be influenced. Only when these sciences adopt divine principles and an ummatic approach can they be applied universally. Al Faruqi's approach to the Islamization of Knowledge offers a solution to address the conflict between modern and religious groups by emphasizing the integration of scientific knowledge with Islamic principles. This not only enhances understanding and tolerance within the Muslim community but also has the potential to strengthen the social, political, and economic stability of Muslims as a whole. 
Critical Rationalism, Falsifiability, and the Open Society: A Popperian Framework for the Post-Truth Crisis Aklima, Aklima; Rijal, Syamsul; IT, Suraiya
Jurnal Pemikiran Islam Vol. 6 No. 1 (2026): January-June
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v6i1.34645

Abstract

This article examines the relevance of Karl Popper’s critical rationalism and his conception of the open society for understanding the epistemic and political conditions of the post-truth era. Rather than treating falsificationism as a procedure for verifying every public claim, the article interprets Popper’s philosophy as an ethic of fallibilism, public criticism, and institutional correction. The study employs qualitative library research through a critical reading of Popper’s major works, supported by contemporary scholarship on post-truth, misinformation, digital polarization, and public reason. The analysis argues that post-truth conditions are sustained not only by the circulation of false information but also by weakened norms of evidence, declining trust in institutions, and the insulation of political identities from criticism. Popper’s falsifiability criterion is relevant primarily as a model of critical testing within scientific inquiry, while critical rationalism offers a broader orientation for evaluating public claims provisionally and revisably. The concept of the open society complements this orientation by emphasizing institutions that protect dissent, transparency, error correction, and nonviolent political change. The article concludes that a Popperian response to post-truth should not be understood as a simple fact-checking method, but as a framework for strengthening public criticism, epistemic humility, and institutional accountability.
Co-Authors Aklima Aklima Syamsul Rijal