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Community-based Economic Development and Partnership Cooperation: The Economics Strategy for Prosperity of the Ummah Ali, AM Hasan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.22925

The term welfare of the people is still an interesting study to imagine. Prosperity in Indonesia is still not evenly distributed, it can only be enjoyed by some of the Indonesian population. Muslims constitute the majority of Indonesia's population, including those who have not experienced prosperity. Identification of economic problems as the cause of not achieving the welfare goals of Muslims, among others, caused by poverty, unequal income and poverty. Responding to these problems, there is a need for an economic strategy to realize people's welfare. This study uses a normative legal method using a community empowerment theory approach. Research data is based on literature studies which refer to journal articles, books and scientific sources related to the focus of discussion. This research concludes that in the context of zakat management, there are several strategies that need to be carried out in the context of community empowerment, including optimizing the management of sharia social funds sourced from alms (zakat), donations (infaq), alms (sadakah), and waqf (ziswaf) as well as welfare empowerment. Community economy through mosque management. This study also argues that for economic strategy options to achieve the prosperity of Islamic communities, first, expand the scope of partnerships between capital owners and managers, including providing profit sharing cooperation options for acquiring affected land; Second, community-based economic development, such as in the NU and Muhammadiyah communities, is supported by the development of application systems to build markets within the NU and Muhammadiyah communities. Third, expanding literacy and access to entrepreneurship among Indonesian Muslims, including by providing mandatory entrepreneurship courses as national mandatory subjects.

Arguments of Maslahah and Mafsadat in Modern Islamic Economic Law in Indonesia and Morocco Ali, AM Hasan; Yusuf, M. Salman; Arsadani, Qosim
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 15 No. 2 (2023)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v15i2.34613

Abstract. This study analyzes the arguments for maslahah (benefit) and mafsadat (harm) in developing modern Islamic economic law in Indonesia and Morocco by exploring the practice of murabahah in banking. As this study shows, the dialogue between maslahah and mafsadat may result in the notion of emergency and needs (hajiyat) in economic activities. Using document studies, this study finds that maslahah has been used as the foundation of Islamic economic practices. These include the establishment of financial institutions, market mechanisms, hisbah institutions, and the prohibition of foreign exchange speculation. Meanwhile, maslahah al ammah is considered in using dinar and dirham in transactions. Abstrak. Penelitian ini menganalisis argumen maslahah (manfaat) dan mafsadat (kerugian) dalam pengembangan hukum ekonomi Islam modern di Indonesia dan Maroko dengan mengeksplorasi praktik murabahah di dunia perbankan. Studi ini menunjukkan bahwa dialog antara maslahah dan mafsadat dapat menghasilkan pengertian darurat (daruriyat) dan kebutuhan (hajiyat) dalam kegiatan ekonomi. Dengan menggunakan studi dokumen, penelitian ini menemukan bahwa maslahah telah digunakan sebagai landasan praktik ekonomi Islam di Indonesia dan Maroko. Hal ini mencakup pembentukan lembaga keuangan, mekanisme pasar, lembaga hisbah, dan pelarangan spekulasi valuta asing. Sementara itu, maslahah al ammah dipertimbangkan dalam penggunaan dinar dan dirham dalam transaksi

Reimagining Islamic Family Law through Climate Change: The Role of Sharia in Sustainable Household Ethics Liza, Fitri; Luhuringbudi, Teguh; Ali, AM Hasan; Alrumayh, Safa Husayn; Luhur, Mujhid Budi
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.33

This article reconstructs Islamic family law in response to the household-level consequences of global climate change, placing ecological resilience within the framework of maqāṣid al-sharīʿah (the higher objectives of Islamic law). It argues that the stability of the Muslim household (ṣulb al-usrah al-islāmiyyah) cannot be separated from the twin duties of istiʿmār al-arḍ (stewardship of the earth) and ḥifẓ al-bīʾah (protection of the environment). To develop that argument, the article draws together three analytical traditions: Jasser Auda’s maqāṣid al-sharīʿah Systems Theory, David Schlosberg’s Ecological Justice Theory, and Margaret Urban Walker’s Everyday Ethics Theory. The research is qualitative and descriptive, applying critical hermeneutics to classical works in uṣūl al-fiqh and fiqh al-usrah alongside contemporary scholarship on Islamic environmental ethics. The findings indicate that climate resilience within Islamic family law depends less on technological or economic adjustment than on the ethical resources already embedded in the sharīʿah value system. The novelty of the study lies in its repositioning of Islamic family law as a framework of micro-ethical governance, one that operationalizes ecological justice at the level of the home and connects classical juristic reasoning with the climate debates of the present.

Reimagining Islamic Family Law through Climate Change: The Role of Sharia in Sustainable Household Ethics Liza, Fitri; Luhuringbudi, Teguh; Ali, AM Hasan; Alrumayh, Safa Husayn; Luhur, Mujhid Budi
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.33

This article reconstructs Islamic family law in response to the household-level consequences of global climate change, placing ecological resilience within the framework of maqāṣid al-sharīʿah (the higher objectives of Islamic law). It argues that the stability of the Muslim household (ṣulb al-usrah al-islāmiyyah) cannot be separated from the twin duties of istiʿmār al-arḍ (stewardship of the earth) and ḥifẓ al-bīʾah (protection of the environment). To develop that argument, the article draws together three analytical traditions: Jasser Auda’s maqāṣid al-sharīʿah Systems Theory, David Schlosberg’s Ecological Justice Theory, and Margaret Urban Walker’s Everyday Ethics Theory. The research is qualitative and descriptive, applying critical hermeneutics to classical works in uṣūl al-fiqh and fiqh al-usrah alongside contemporary scholarship on Islamic environmental ethics. The findings indicate that climate resilience within Islamic family law depends less on technological or economic adjustment than on the ethical resources already embedded in the sharīʿah value system. The novelty of the study lies in its repositioning of Islamic family law as a framework of micro-ethical governance, one that operationalizes ecological justice at the level of the home and connects classical juristic reasoning with the climate debates of the present.

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